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Search manuscript block (Newari) for >> thvate anywhere within a word
 
The Lexicon contains 23 words with thvate anywhere within the word
(click on word to see instance)
thvate : 513 thvateum* : 1 thvatem* : 6 thvaten^a : 9
thvateta- : 8 thvateta-m* : 1 thvateta-na : 1 thvateta-sa : 3
thvatetvan^a : 1 thvatena : 11 thvatenasa : 1 thvateya- : 25
thvateya-vu : 2 thvateya-vum* : 14 thvateli : 1 thvateva : 1
thvatevu : 7 thvatevum* : 82 thvates*uta- : 1 thvatesa : 62
thvatesake : 1 thvatesa? : 1 thvate? : 2
 
 
 
The Lexicon contains 754 instances of thvate anywhere within a word
(click on manuscript to see details)
 

thvate anywhere within thvate (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A1_6
(A1 / 501 NS)
1thvate devalokaya- na-ma these are words for the world of Gods
A1_8
(A1 / 501 NS)
1thvate gan*adevata-sa na-ma these are words for a set of divinities
A1_9
(A1 / 501 NS)
1thvate devajonisa ja-yarapo there are born in divine womb
A1_10
(A1 / 501 NS)
1thvate asusa na-ma words for demons
A1_11
(A1 / 501 NS)
1thvate budha bhara-rha jukosa na-ma these are words for merely Buddha the Reverend
A1_12
(A1 / 501 NS)
1thvate s'a-kamunisa na-ma these are words for s'a-kyamuni Buddha
A1_14
(A1 / 501 NS)
1thvate vis*n*u bharha-rhasa na-ma these are words for Vis*n*u the Reverend
A1_17
(A1 / 501 NS)
1thvate ka-madevasa (2) na-ma these are words for Ka-madeva
A1_18
(A1 / 501 NS)
1thvate aniruddha kuma-rasa na-ma these are words for Aniruddha the youth
A1_19
(A1 / 501 NS)
1thvate laks*misa na-ma these are words for Laks*mi-
A1_20
(A1 / 501 NS)
1thvate vis*n*u bhara-d*asa sastraya- na-ma these are words for the tool of Vis*n*u, the Reverend
A1_22
(A1 / 501 NS)
1thvate mahes'varasa na-ma these are words for Mahes'vara
A1_30
(A1 / 501 NS)
1thvate vina-yakasa na-ma these are words for Vina-yaka
A1_31
(A1 / 501 NS)
1thvate kuma-ra bhara-rhasa na-ma these are words for Kuma-ra, the Reverend
A1_32
(A1 / 501 NS)
1thvate indrasa na-ma these are words for Indra
A1_213
(A1 / 501 NS)
1thvate pan~ca vis*aya these are five objects of sense
A1_215
(A1 / 501 NS)
1va-ka pra-n*a pa-yu upastha thvate karmendriyam*, speech, hand, anus, organ of generation - these (are) organs of action
2ghra-n*a {5} jihva- netra tvak s'ravan*a, thvate bhu-tendriya nose, tongue, eyes, skin, ears - these (are) organs of (sense of) living being
A1_216
(A1 / 501 NS)
1thvate buddhi-ndriya these are organ of perception
A1_222
(A1 / 501 NS)
1celo, thvate s*ad*arasa salty, these are six flavours
A1_283
(A1 / 501 NS)
1thvate sabda samu-haya- {3} na-ma these are words for collective sound
A1_290
(A1 / 501 NS)
1thvate sapta sara these are seven sound
A1_296
(A1 / 501 NS)
1thvate (ba-?)tha-ca these are playing the instrument
A1_337
(A1 / 501 NS)
2{5} thvate huyapari these are varieties of dancing
A1_340
(A1 / 501 NS)
1thvate sr*m*ga-ra this is sentiment of love
A1_342
(A1 / 501 NS)
1{7} (thvate karun*a?) these are pathetic sentiment
A1_343
(A1 / 501 NS)
1thvate rodra these are wrath
A1_344
(A1 / 501 NS)
1thvate vi-ra these are heroic
A1_372
(A1 / 501 NS)
1thvate tri-sa bha-va vises*a these are sentiment of female
A1_390
(A1 / 501 NS)
1thvate pva-laya- na-ma these are words for hole
A1_416
(A1 / 501 NS)
1thvate lam*khvaya- na-ma these are words for water
A1_493
(A1 / 501 NS)
1thvate gan^ga-sa na-ma these are words for the Ganges
A1_683
(A1 / 501 NS)
2thvate bo mahosyam* syavu these bear fruits without blossoming flower
A1_1057
(A1 / 501 NS)
1thvate jhan^gala samu-ha these are flock of birds
A1_1595
(A1 / 501 NS)
2thvate trivarga these are threefold object
A1_3510
(A1 / 501 NS)
2thvate pulin^ga (rud*hi) (s'a?)bda these are conventional words of masculine
A2_7
(A2 / 506 NS)
1thvate gan*a ya-n^a (4) cvagva devata- these are Gods remained in group
A2_8
(A2 / 506 NS)
1thvate devayoni dha-ye these are called devine origin
A2_10
(A2 / 506 NS)
1thvate buddha bhara-rhasa (2) na-ma these are words for Buddha the Reverend
A2_12
(A2 / 506 NS)
1thvate bramha-sa na-ma these are words for Brahma
A2_84
(A2 / 506 NS)
1vam*binam*nali- vam*kuli kaun*ato dis'a-ya- adhipati lokapa-la thvate these are lokapa-la, the regent of quarters from the east to north-east
A2_86
(A2 / 506 NS)
1thvate cya-mham* digam*gaja, vam*binam*li- vam*kuli kaunat*o dahina- varttana n^ausem* cvagva these are elephants of eight quarters remained surrounding from right way from east to north-eastern corner
A2_87
(A2 / 506 NS)
1thvate mhyam*sa- kisi these are female elephants
A2_125
(A2 / 506 NS)
1thvate naks*atraya- na-ma; there are words for star
A2_160
(A2 / 506 NS)
1thvate trisadhya- dha-ye these are called three periods
A2_255
(A2 / 506 NS)
1thvate pam*ca vis*aya gocara dha-ye these are five objects of sense
A2_257
(A2 / 506 NS)
1ba-yu va-k pa-n*i pa-da guhya thvate {5} karmendriya dha-ya these - anus, speech, hand, foot, genital - are called organ of action
A2_258
(A2 / 506 NS)
1mano buddhi ahan^ka-ra caks*uh* s'rotra ghra-n*a jihva- tvacah* thvate mum*n^ana dhi-ndriya dha-ye these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception
A2_265
(A2 / 506 NS)
1thvate s*ad*rasa {2} dha-ya, these are called six flavours,
A2_266
(A2 / 506 NS)
1thvate sva-da thaulva pada-rtha juka-le va-cyalim*ga juyu matter having these flavours would be adjectival
A2_291
(A2 / 506 NS)
1subanta tin^anta kriya- kartta- ka-raka thvate anukramana ji-va bha-s*a- sam*skr*ta va-kya dha-ye language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence
A2_294
(A2 / 506 NS)
1thvate svam*ta- vedaya- na-ma {5} trayi- dha-ye these three Vedas are called Trayi-
A2_295
(A2 / 506 NS)
1s'iks*a- kalpa vya-karan*a nirukta chanda jyotis*a thvate khuta- vedaya- am*ga phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda
A2_302
(A2 / 506 NS)
2thvate {4} n^a-ta- laks*an*a ga-n^a cvam*gva gram*tha pura-n*a- dha-ye the treatise sufficed with these five characteristics is called Pura-n*a
A2_353
(A2 / 506 NS)
1thvate s'abdaya- na-ma these are words for sound
A2_362
(A2 / 506 NS)
1thvate sapta svara dha-ye these are called seven sound
A2_385
(A2 / 506 NS)
1thvate a-dipam* ba-jana vis'es*a dva-tam* these are kinds of playing instrument
A2_416
(A2 / 506 NS)
1thvate khuta- manana bha-varapa- bha-va a-m*gika-bhinaya dha-ye these six sentiment felt in the mind is called a-m*gika-bhinaya
A2_495
(A2 / 506 NS)
1thvate vis*aya- vis'es*a these are sorts of poison
A2_498
(A2 / 506 NS)
1thvate narakaya- vis'es*a these are names of hells
A2_630
(A2 / 506 NS)
2thvate amarasim*n^hasana dvaya- na-malin^ga-nus'a-sana svara-di ka-n*d*a dhum*gva, pa-ta-lavargah* These svara-di ka-n*d*a of the na-malin^ga-nus'a-sana made by Amarasim*ha has been completed. pa-ta-lavargah*
A2_700
(A2 / 506 NS)
1chem*ya- layanam* thvate these are characteristics of the house
A2_737
(A2 / 506 NS)
1thvate a-dipam* parvvataya- vis'es*a dva-tam* these are special varieties of mountains
A2_871
(A2 / 506 NS)
1thvate karam*jaya- ja-ti vis'es*a dva-tam* these are species of Bonduc
A2_1094
(A2 / 506 NS)
1bat*huva-; thvate kem*ya- vis'es*a Chenopodium Album, this is a kind of vegetable
A2_1122
(A2 / 506 NS)
1gvayaya- na-mavum* thvate this is word for areca-nut
A2_1211
(A2 / 506 NS)
1thvate jham*galaya- na-ma these are words for a bird
A2_1212
(A2 / 506 NS)
1thvate jham*galasa {57a.1} vis'es*a mhochi lhaye, these are specific birds on which a few (words) is said (here)
A2_1584
(A2 / 506 NS)
2thvate vastra upajarapekau these are ones which produce clothes
A2_1632
(A2 / 506 NS)
2thvate cam*drasa na-ma dva-kaunavum* kapu-raya- na-ma {4} juvakha all these words with names of candra "moon" become the camphor
A2_1668
(A2 / 506 NS)
1thvate catura-s'rama dha-ye these are called four stages of life
A2_1704
(A2 / 506 NS)
1thvate yajn~a- {2} agini these are sacrificial fires
A2_1849
(A2 / 506 NS)
2thvate ra-jani-tisa s*a-d*gun*a dha-ye these are called s*ad*gun*a (six expedients) in politics
A2_1850
(A2 / 506 NS)
2thvate s'akti traya dha-ye these are called three powers
A2_1853
(A2 / 506 NS)
1bhedam* dam*d*a sa-ma da-na thvate upa-ya catus*t*aya bheda, dan*d*a, sa-ma and da-na these are four means of success
A2_1892
(A2 / 506 NS)
2thvate {5} caturam*ga bala these are four components of an army
A2_2038
(A2 / 506 NS)
2thvate {5} bara- (n^hya-ya) (t*ha-na) these are positions of arrow shooting
A2_2236
(A2 / 506 NS)
1thvate svam*d*heya- na-ma these are words for sour gruel
A2_2385
(A2 / 506 NS)
7itya-dya-h* parima-n*a-rthaka-h* pr*thak, thvate {4} a-dipam* parima-n*a artha bya-gala bya-gala itya-dayah* parima-n*a-rthaka-h* pr*thak, these etcetera are separate meaning of measurement
A2_2496
(A2 / 506 NS)
1thvate mlecha ja-ti these are barbarians caste
A2_2889
(A2 / 506 NS)
1thvate totrapa- these are praised
A2_3866
(A2 / 506 NS)
6thvate dha-yesa abhitah* these are called abhitah*
A2_3974
(A2 / 506 NS)
1thvate pum*lim*ga these are masculine gender
A2_3976
(A2 / 506 NS)
1kas*an*abhamara thvate upa-ntasa thvalva {5} aka-ra-nta dva-ko pum*lim*ga all a ending having these ka s*a n*a bha ma ra at penult are masculine
A2_3977
(A2 / 506 NS)
1pathanayasat*a thvate upa-ntasa thaulva these pa tha na ya sa t*a possessed at penult
A2_3986
(A2 / 506 NS)
1thvate napum*sakalim*ga these are neuter gender
A2_3987
(A2 / 506 NS)
1thvate vikalpa these are options
A2_4002
(A2 / 506 NS)
1thvate stri-lin^ga pum*lin^gah* these are feminine gender and masculine gender
A2_4003
(A2 / 506 NS)
1thvate lin^ga stri- ja-ti na-ma purus*ah* these genders are feminine, words for kinds are masculine
A2_4014
(A2 / 506 NS)
1thvate alim*gah* these are genderless
A2a_10
(A2 / n.d. NS)
1thvate devayon*i (2) dha-ya From A2_8: these are called devine origin
A2a_69
(A2 / n.d. NS)
1vam*binam*nali vam*kuli kunatona dis'a-ya- adhipati lokapa-la thvate From A2_84: these are lokapa-la, the regent of quarters from the east to north-east
A2a_71
(A2 / n.d. NS)
1thvate cya-mam* digagaja vam*kuli kona vambinannali- dahina- varttana {2} kosyam* cvam*gva these are eight elephants remained shading (as of umbrella) from right way from east to north-east corner
A2b_9
(A2 / n.d. NS)
1thvate gan*a ya-n^a com*gva devata-h* these are gods who stay in a group
A2b_10
(A2 / n.d. NS)
1thvate devayoni dha-ya From A2_8: these are called devine origin
A2b_32
(A2 / n.d. NS)
1thvate as*t*ais'varya gun*a dha-ya these are the eight super power qualities
A2b_55
(A2 / n.d. NS)
1thvate devaves'ya- divine courtesans] these are divine courtesans
A2b_76
(A2 / n.d. NS)
1thvate atis'aya dha-ye From A2a_51: these are called excassive
A2b_85
(A2 / n.d. NS)
1(8) yaks*ara-ja-sa bhan*d*a-ra dva-tam* thvate these are treasures of Yaks*ara-ja
A2b_94
(A2 / n.d. NS)
1vam*binam* nisyam* vam*kuli konat*om*na {4} dis'a-ya- adhipati lokapa-la thvate From A2_84: these are lokapa-la, the regent of quarters from the east to north-east
A2b_97
(A2 / n.d. NS)
1thvate misa- kis'iya- {9} na-mah* these are words for female elephants
A2b_151
(A2 / n.d. NS)
1thvate saptar*s*i {3} dha-ya these are called seven sages
A2b_170
(A2 / n.d. NS)
2thvate trisam*dhya- {7} dha-ya these are called trisandhya-
A2b_235
(A2 / n.d. NS)
1thvate kalya-n*aya- {4} na-ma these are words for blessed
A2b_238
(A2 / n.d. NS)
1thvate atyanta bhim*gva bani lesyam* {8} t*ikiphya-n^ana ta- dha-ya these are called very good recognised and chosen respectful (person)
A2b_268
(A2 / n.d. NS)
1thvate pan~ca vis*aya gocara dha-yah* these five organs of sense are called "gocara"
A2b_274
(A2 / n.d. NS)
5thvasa kulam*na 24 {2} thvate vis*ayaindri- dha-ya all these twenty-four is called visayaindri-
A2b_275
(A2 / n.d. NS)
1pa-yu va-ka pa-n*i pa-da guhya thvate karmmendriya dha-ya From A2_257: these - anus, speech, hand, foot, genital - are called organ of action
A2b_276
(A2 / n.d. NS)
1manah* buddhih* aham*ka-rah* caks*uh* s'otrah* ghra-n*ah* jihva-h* tvak thvate mun^a-va didhi-ndriya {4} dha-ya From A2_258: these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception
A2b_283
(A2 / n.d. NS)
1thvate s*ad*arasa dha-ya these are called flavours
A2b_284
(A2 / n.d. NS)
1thvate sva-da thvalva pada-rtha juka-le va-cyalim* sehuna matter having these flavours would be adjectival,
A2b_287
(A2 / n.d. NS)
1{9} thvate pada-rthaya-kena nam* juka-le va-cyalim*ga bha-va juyu these will be the sense of adjectival when it will be the fragrance produced from the material
A2b_293
(A2 / n.d. NS)
1thvate khi nam* bhekvaya- nam* juram* oteya- na-ma word for that of which the odour of this rotten substance is concerned
A2b_314
(A2 / n.d. NS)
1tin^ subanta kriya- kartta- ka-rakah* thvate anukramana ji-va bha-s*a- sam*skr*ta dha-ye From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence
A2b_318
(A2 / n.d. NS)
1s'is*ya-ka kalpa vya-karan*a niruktas'chanda jyotis*ah* thvate s*uta- vedaya- {4} am*ga dha-ye From A2_295: phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda
A2b_382
(A2 / n.d. NS)
1{4} thvate thvalvaya- na-ma juka-le va-cyalim*ga sehuna having these words are to be known adjectival
A2b_393
(A2 / n.d. NS)
10thvate {2} sapta svara dha-ye these are seven sound
A2b_417
(A2 / n.d. NS)
2{11} thvate a-dipam* ba-jana vis'es*a dva-tam* this and others are playing instruments
A2b_489
(A2 / n.d. NS)
7thvate a-dina s'ari-ran*a ja-yarapo nom* cettana {6} ja-yarapo nom* bharipanisa s'r*m*ga-ra bha-va dva-koya- ha-vabha-va dha-ye the amorous sentiment of these and others of women produced from the body or by the mind is called ha-vabha-va
A2b_534
(A2 / n.d. NS)
10yasaya- guta- thvate vis*aya- vis'es*a guta- na-ma nine types of poison; these are words for nine sorts of poison.
A2b_538
(A2 / n.d. NS)
1thvate a-dina narakaya- {3} vis'es*ah* From A2_498: these are names of hells
A2b_544
(A2 / n.d. NS)
1{6} thvate sa-ma-nya duh*kha these are pain in general
A2b_547
(A2 / n.d. NS)
2thvate sapta {12} sa-gara dha-ye these are called saptasa-gara
1sapta samudraya- vis'es*an*a {10} na-ma dva-tam* thvate ks*i-rrodah* lavan*odah* iks*urasodah* dadhyudah* madhudah* surodah* ghr*todah* these are words for seven sea; ks*i-roda, lavan*oda, iks*urasoda, dadhyuda, madhuda, suroda ghr*toda
A2b_679
(A2 / n.d. NS)
1thvate amarasim*hasana dvayaka- na-malim*ga-nus'a-sana svara-di ka-n*d*a dhum*gva, this svara-di ka-=n*d*a of the Na-mlin^ga-nus'a-sana made by Amarasim*ha has been completed.
A2b_754
(A2 / n.d. NS)
1{2} chem*ya- laks*an*a dva-tam* thvate, these are characteristics of the house
A2b_792
(A2 / n.d. NS)
1thvate a-dipam* parvvataya- vis'es*ah* these are special varieties of mountains
A2b_807
(A2 / n.d. NS)
1manas'i-la haridha-ra pa-t*agheru thvate a-dipam* lohom*ya- {10} vika-ra dva-kva dha-tu dha-ye, red arsenic, yellow orpiment, tablet of red chalk etc. all these transformation of rock is called Dha-tu
A2b_865
(A2 / n.d. NS)
2thvate sim*ya- seya- na-ma taddhitaya- an pratyaya biya- the derivative affix an is given to words for the tree and fruit of these
A2b_933
(A2 / n.d. NS)
1thvate karam*jaya- ja-ti vis'es*ah* there are species of Bonduc
A2b_1160
(A2 / n.d. NS)
1thvate s'a-kabheda these are varieties of vegetables
A2b_1285
(A2 / n.d. NS)
1thvate jham*gala vis'es*a {11} mhochi lha-ya; these are specific birds on which a few (words) is said (here)
A2b_1307
(A2 / n.d. NS)
1{3} thvate a-di-na gan*a bha-s*a- seye these etc. are to be known words for a group
A2b_1599
(A2 / n.d. NS)
4ta-h* krama-t {2} parica-nima thvate pam*cam*n^aya- parica-nima (?), these are of five fingers
A2b_1684
(A2 / n.d. NS)
2thvate vastrasa upajarapo pada-rthah* these are materials which produce clothes
A2b_1768
(A2 / n.d. NS)
1thvate catura-s'rama dha-ye From A2_1668: these are called four stages of life
A2b_1792
(A2 / n.d. NS)
1thvate pan~caya(jn~a) {55a.1} dha-ya From A2_1692: these are called five sacrifice
A2b_1804
(A2 / n.d. NS)
1thvate yajn~a agni From A2_1704: these are sacrificial fires
A2b_1818
(A2 / n.d. NS)
1{9} thvate s'ruva-pa-tra vis'es*ah*; this is specific sacrificial ladle
A2b_1904
(A2 / n.d. NS)
1dharma ka-ma artha {3} thvate trivarga virtue, prosperity and desire these three objects of worldly existence
A2b_1952
(A2 / n.d. NS)
2thvate ta- ra-jani-tisa s*at*gun*a {2} dha-ye these types are called s*ad*gun*a (six expedients) in politics
A2b_1953
(A2 / n.d. NS)
2thvate s'akti traya {3} dha-ye these are called three powers
A2b_1956
(A2 / n.d. NS)
1bheda, dan*d*a, sa-ma, da-na thvate upa-ya catus*t*aya From A2_1853: bheda, dan*d*a, sa-ma and da-na these are four means of success
A2b_1995
(A2 / n.d. NS)
2thvate caturam*ga bala dha-ye these are called four components of an army
A2b_2495
(A2 / n.d. NS)
7{11} itya-dya-h* parima-na-rthaka-h* pr*thak, thvate a-di-pam* parima-na artha bya-gala bya-gala itya-dya-h* pariman*a-rthaka-h* pr*thak, these etcetera are sekparate meaning of measurement
A2b_2600
(A2 / n.d. NS)
1thvate jham*gala va-kva {3} s'abara these are bird-catching hunter
A2b_2609
(A2 / n.d. NS)
1thvate mlecha ja-ti these are barbarians caste
A2b_3003
(A2 / n.d. NS)
1thvate totarapa- these are praise
A2b_3264
(A2 / n.d. NS)
7s'i-la ,thvate pum*lim*ga juka-le character, these when masculine gender
A2b_3339
(A2 / n.d. NS)
4thvate da-kva these all
A2b_3942
(A2 / n.d. NS)
5thvate dha-yesa svasti these are to be said for svasti
A2b_3955
(A2 / n.d. NS)
1thvate these
A2b_3985
(A2 / n.d. NS)
6{10} thvate dha-yasa abhitah* these are called abhitah*
A2b_4013
(A2 / n.d. NS)
1thvate s'iloka pada kha-yasam* teva; these could be used to fill words in a stanza
A2b_4119
(A2 / n.d. NS)
3pas'cimades'asa pas'cimades'a {8} licosa thvate pratyak ca, these west direction, western nation, at the back are pratyak
A2b_4177
(A2 / n.d. NS)
2thvate stri-lim*ga rud*hi-s'abdah* these words rud*hi etc. are feminine gender
A3_6
(A1 / 550 NS)
1thvate devalokasa (5) chem*ya- na-ma these are words for house of the world of Gods
A3_7
(A1 / 550 NS)
1thvate deva samu-hasa na-ma From A1_7: these are words for Gods in group
A3_8
(A1 / 550 NS)
1thvate ganadevata-sa na-ma From A1_8: these are words for a set of divinities
A3_9
(A1 / 550 NS)
1thvate devaja-tisa ja-yarapo these are born in divine origin
A3_10
(A1 / 550 NS)
1thvate asurasa na-ma From A1_10: words for demons
A3_11
(A1 / 550 NS)
1thvate budha bhala-d*a jukosa na-ma From A1_11: these are words for merely Buddha the Reverend
A3_12
(A1 / 550 NS)
1thvate sa-kyamunisa na-ma From A1_12: these are words for s'a-kyamuni Buddha
A3_14
(A1 / 550 NS)
1thvate brahma-sa (5) na-ma From A1_13: these are words for Brahma-
A3_17
(A1 / 550 NS)
1thvate balabhadra bhala-d*asa na-ma From A1_16: these are words for Balabhadra the Reverend
A3_18
(A1 / 550 NS)
1thvate (3) ka-madevasa na-ma From A1_17: these are words for Ka-madeva
A3_19
(A1 / 550 NS)
1thvate aniruddha kuma-rasa na-ma From A1_18: these are words for Aniruddha the youth
A3_20
(A1 / 550 NS)
1thvate laks*mi-sa na-ma From A1_19: these are words for Laks*mi-
A3_22
(A1 / 550 NS)
1thvate garu-d*asa na-ma From A1_22: these are words for Mahes'vara
A3_23
(A1 / 550 NS)
1(5) thvate mahes'varasa na-ma these are words for Mahes'vara
A3_27
(A1 / 550 NS)
1thvate ma-tr*gan*asa (5a.1) na-ma From A1_26: these are words for mother-family
A3_29
(A1 / 550 NS)
1thvate as*t*ais'varya guna these are the eight super power qualities
A3_30
(A1 / 550 NS)
1thvate gaurisa na-ma these are words for Gauri-
A3_31
(A1 / 550 NS)
1thvate vina-yakasa na-ma these are words for Vina-yaka
A3_32
(A1 / 550 NS)
1thvate kuma-ra bhara-d*asa na-ma From A1_31: these are words for Kuma-ra, the Reverend
A3_33
(A1 / 550 NS)
1thvate indrasa na-ma these are words for Indra
A3_34
(A1 / 550 NS)
1thvate indrasa maha-devisa na-ma From _:
A3_53
(A1 / 550 NS)
1thvate devaya- ves'ya- these are courtesans of Gods
A3_55
(A1 / 550 NS)
1thvate me bhara-usa na-ma these are words for worshipful fire
A3_61
(A1 / 550 NS)
1thvate ra-ks*asaya- na-ma these are words for demon
A3_62
(A1 / 550 NS)
1thvate varu-n*asa na-ma these are words for Varun*a
A3_63
(A1 / 550 NS)
1thvate phasaya- na-ma these are words for the air
A3_64
(A1 / 550 NS)
1thvate s'ari-raya- duvane com*gva phasa these winds are reside inside
A3_65
(A1 / 550 NS)
1thvate vegaya- na-ma these are words for speed
A3_67
(A1 / 550 NS)
1thvate didi vam*gvaya- na-ma these words are for going stopping on
A3_68
(A1 / 550 NS)
1thvate ga-d*haya- na-ma these are words for deep
A3_84
(A1 / 550 NS)
9thvate dis'a devata- these are gods of quarters
A3_85
(A1 / 550 NS)
9thvate diga hastiya- hastini-na tam*n^a na-ma these are words for elephants added with female elephant of quarters
A3_88
(A1 / 550 NS)
1thvate su-ya- na-ma these are words for cloud
A3_91
(A1 / 550 NS)
1thvate vidyuya- na-ma these are words for lightning or electricity
A3_104
(A1 / 550 NS)
1thvate {10a.1} candrama-sa na-ma these are words for the moon
A3_126
(A1 / 550 NS)
1thvate br*has*patisa na-ma there are words for Br*haspati
A3_127
(A1 / 550 NS)
1thvate s'ukrasa na-ma these are words for s'ukra
A3_128
(A1 / 550 NS)
1thvate an^ga-rasa na-ma these are words for Mars
A3_130
(A1 / 550 NS)
1thvate sanis'carasa na-ma these are words for s'anais'cara
A3_132
(A1 / 550 NS)
1thvate sapta r*s*isa na-ma these are words for seven sages
A3_133
(A1 / 550 NS)
2thvate ra-s'i these are signs of Zodiac
A3_134
(A1 / 550 NS)
1thvate a-di-tasa na-ma these are words for the sun
A3_138
(A1 / 550 NS)
1thvate tejaya- na-ma these are words for light
A3_139
(A1 / 550 NS)
1thvate nibha-raya- na-ma these are words for sun-light
A3_141
(A1 / 550 NS)
1thvate tava nibha-ra these are much sunshine
A3_143
(A1 / 550 NS)
1thvate ka-laya- na-ma these are words for time
A3_186
(A1 / 550 NS)
1edala- katila- thvate s*ad*a r*tuya- na-ma these are names of six seasons (as) the month of Yam*la- and Kaula-
A3_187
(A1 / 550 NS)
1thvate dam*ya- na-ma these are words for a year
A3_189
(A1 / 550 NS)
1thvate pa-paya- na-ma these are words for sin
A3_190
(A1 / 550 NS)
1thvate punnaya- na-ma these are words for virtue
A3_191
(A1 / 550 NS)
1thvate sukhaya- na-ma these are words for happiness
A3_192
(A1 / 550 NS)
1thvate bhin^gvaya- {2} na-ma these are words for good
A3_195
(A1 / 550 NS)
1thvate hetuya- na-ma these are words for cause
A3_218
(A1 / 550 NS)
1thvate pan~ca vis*aya From A1_213: these are five objects of sense
A3_220
(A1 / 550 NS)
1va-ka, pa-n*i {4} pa-yu, upastha thvate karmendri speech, hand, anus, organ of generation - those (are) organs of action
3mana buddhi aham*ka-ra prakr*ti {5} purus*a thvate buddhi-ndriya mind, perception, pride, nature, soul - these (are) organs of perception
2ghra-n*a, jihva-, netra, tvak, s'ravan*a thvate bhu-tedriya nose, tongue, eyes,skin, ears - these (are) organs of (sense of) living being
A3_221
(A1 / 550 NS)
1{6} pha-ko, ca-ko, cilu, pa-lo, s*a-yu, pan^o thvate s*ad*arasa these are six flavours - astringent, sweet, saliva, pungent, bitter, sour
A3_225
(A1 / 550 NS)
1thvate toyu From A1_226: these are white
A3_242
(A1 / 550 NS)
1s'iks*a- kalpa jotika nirghan*t*ha tarkka vya-karan*a thvate vedaya- an^ga phonetics, ritual, astronomy, etymology, logic, grammar - these are member of Veda
A3_269
(A1 / 550 NS)
1thvate dhes*arapa- these are blaming
A3_293
(A1 / 550 NS)
1thvate s'abda samuha these are group of words
A3_296
(A1 / 550 NS)
1thvate ben*a s'abda these are sound of lute;
A3_301
(A1 / 550 NS)
1thvate sapta sara sound that sung to be fitted in the string and a song
A3_336
(A1 / 550 NS)
1tula thvate ta-laya- na-ma similar these are words for beating time
A3_338
(A1 / 550 NS)
1thvate pya-khanaya- {6} na-ma these are words for dance
A3_339
(A1 / 550 NS)
1thvate nat*aya- na-ma From A1_315: this is word for dancer
A3_362
(A1 / 550 NS)
1thvate nava rasaya- {5} bha-va these are nine sentiment
A3_364
(A1 / 550 NS)
2thvate tha-yi- bha-vaya- na-ma these are words for parmanent feeling
A3_368
(A1 / 550 NS)
1thvate {2} adbhutaya- na-ma these are words for wonder
A3_369
(A1 / 550 NS)
1thvate bhayaya- na-ma word for horror
A3_370
(A1 / 550 NS)
1thvate raudraya- na-ma these are words for wrath
A3_373
(A1 / 550 NS)
1thvate ga-la bisyam* ham*n^a- these are respecting with abuse
A3_386
(A1 / 550 NS)
1thvate ana ja-koya- {5} na-ma these are words for being very friendly
A3_397
(A1 / 550 NS)
1thvate trisa bha-va vises*a these are sentiment of women
A3_427
(A1 / 550 NS)
1thvate na-gara-ja-sa na-ma From A1_397: these are words for the na-ga's chief
A3_433
(A1 / 550 NS)
1thvate bi samu-haya- {5} na-ma From A1_402: these are words for species of snake
A3_438
(A1 / 550 NS)
1thvate n~e vis*aya- ja-ti bheda vis*aya- na-ma these are words of drinking poisons
A3_442
(A1 / 550 NS)
1thvate a-dipam* aneka maha-narakaya- na-ma From A1_410: these are different great hells
A3_448
(A1 / 550 NS)
1thvate samudra samu-haya-na-ma From A1_414: word for group of sea
A3_450
(A1 / 550 NS)
1thvate lam*khvaya- na-ma From A1_416: these are words for water
A3_535
(A1 / 550 NS)
1thvate {4} khoya- na-ma these are words for a river
A3_536
(A1 / 550 NS)
1thvate {5} gan^ga-sa na-ma From A1_493: these are words for the Ganges
A3_538
(A1 / 550 NS)
1{6} thvate narmada-sa na-ma these are words for the Narmada-
A3_539
(A1 / 550 NS)
1{29a.1} thvate khoya- vis'es*a these are names of the river
A3_542
(A1 / 550 NS)
1thvate a-dipam* aneka ti-rtha nadi-ya- na-ma From A1_498: these are various holy rivers
A3_558
(A1 / 550 NS)
1thvate pareya- na-ma these are words for lotus
A3_569
(A1 / 550 NS)
1thvate varga lha-ye dhuno {3} svarvaga vyomavarga-, dis'a-varga, ka-lavarga, dhi-varga, s'abdavarga, na-t*yavarga, pa-ta-lavarga, bivarga, narakavarga, jalavarga thvate varga {4} lha-ya- these vargas have been described : svrga, vyoma, dis'a-, ka-la, dhi-, s'abda, na-t*ya, pa-ta-la, bi "snake" (Newari) naraka, jala
A3_583
(A1 / 550 NS)
2thvate bha-rathavars*a dha-ye it is called Bha-ratavars*a
A3_585
(A1 / 550 NS)
2thvate bhumi madhyasa {3} coko madhya pun*yabhumi remained in the middle of these land is Madhya holy land
1thvate dis'a-vu hima-layana ye vim*dhya parvatana yam* these directions: south of the Hima-laya, north of the Vindhya Parvata
A3_606
(A1 / 550 NS)
1thvate lam*ya- na-ma From A1_547: these are words for road
A3_680
(A1 / 550 NS)
1thvate prabataya- na-ma there words are for mountain
A3_752
(A1 / 550 NS)
2{5} thvate bo mahosem* sevu se these bear fruits without blossoming flower
A3_939
(A1 / 550 NS)
1thvate gad*asa-riva- From A1_862: these are a kind of plant
A3_954
(A1 / 550 NS)
1thvate bara- os'raya- ja-ti these are species of the medice of an arrow
A3_988
(A1 / 550 NS)
1thvate a-dipa seye From _:
A3_1062
(A1 / 550 NS)
1thvate tr*n*adruma, these are palm trees
A3_1080
(A1 / 550 NS)
1thvate mr*gaya- ja-ti vis'es*a these are specific kind of deer
A3_1148
(A1 / 550 NS)
1thvate jhan^gala samuhaya- na-ma these are words for flock of birds
A3_1156
(A1 / 550 NS)
1thvate jha(n^ga)laya- these are relating a bird
A3_1162
(A1 / 550 NS)
1thvate samuha mugva these are assembled (in) multitude
A3_1592
(A1 / 550 NS)
7thvate s*at*agun*a these are six expedients of defence
A3_1598
(A1 / 550 NS)
2thvate trivargga these are threefold object
A3_1600
(A1 / 550 NS)
5thvate caturvidhi u(pa-ya) these are four means of success
A3_1650
(A1 / 550 NS)
2thvate kisiya- {6} am*ga this is a part of the elephant
A3_1662
(A1 / 550 NS)
1thvate des'as'a ja-yarapu bhim*gva sarham* these are good horses produced locally
A3_1672
(A1 / 550 NS)
6thvate pan~ca dha-ra- these are five paces of a horse
A3_3115
(A1 / 550 NS)
2thvate trilin^ga ru-d*his'abdah* these words rud*hi etc. are feminine gender
A3a_16
(A1 / 637 NS)
1thvate lam*khvaya- na-ma From A1_416: these are words for water
A3a_44
(A1 / 637 NS)
1thvate n^a- samuhaya- na-ma From A1_443: these are words for fish
A3a_94
(A1 / 637 NS)
1thvate gan^ga-sa na-ma From A1_493: these are words for the Ganges
A3a_95
(A1 / 637 NS)
1thvate yamuna- these are (words for) yamuna
A3a_112
(A1 / 637 NS)
1thvate seta parem* From A1_511: these are white lotus
A3a_120
(A1 / 637 NS)
1thvate pr*thiviya- na-ma From A1_520: these are words for the earth
A3a_183
(A1 / 637 NS)
1thvate a-dipam* chem* dam*n~e pari From A1_583: these are methods of erecting houses
A3a_283
(A1 / 637 NS)
2thvate bo mahosyam* se sava these are to be borne fruit without blossoming
A3a_1050
(A1 / 637 NS)
1thvate pi-ta- a-s'rama these are four types of stages of life
A3a_1071
(A1 / 637 NS)
1{6} thvate yajn~aya- vidhi; these are methods of sacrifice
A3a_1200
(A1 / 637 NS)
2thvate tris'akti these are three powers
A3a_1267
(A1 / 637 NS)
1devasa {6} thvate des'aya- sarham* bhim*gu divine, these are good horses of a locality
A3a_1277
(A1 / 637 NS)
6thvate pan~ca dha-ra- these are five paces of a horse
A3a_1735
(A1 / 637 NS)
1thvate mlecha ja-ti these are barbarians caste
A3a_2990
(A1 / 637 NS)
1thvate pada maga-le pu-rarapayake; these are to be filled when a word in not sufficed
A3a_2994
(A1 / 637 NS)
1thvate mi- bodharape these are to address person
A3a_3085
(A1 / 637 NS)
2thvate {3} tri-lin^ga rud*hisabda these words rud*hi etc. are feminine gender
A3a_3126
(A1 / 637 NS)
2thvate {6} pulin^ga rud*hi sabda these are conventional words of masculine
A4_176
(no trad. / 591 NS)
2thvate khim*ya- bheda seye jurom* {3} these are to be known kinds of drum
A4_208
(no trad. / 591 NS)
1thvate sa-tvikaya- avastha- jurom*, s'r*m*ga-ra-di raudra {5} paryanta rasa these are conditions of sa-tvika, from s'r*m*ga-ra to raudra rasa
A4_368
(no trad. / 591 NS)
4pa-ta-lavargga vargo itya-dinali- lha-ye thvate khavana dviti-ya {3} (lha-?)ye jurom* . . . After pa-ta-lavarga these could be described of the left in the second (?)
A4_379
(no trad. / 591 NS)
3thvate jam*budvi-pa ha-(ya?) it is nine thousand yojana from the south of the Himavanta upto the south sea
A4_395
(no trad. / 591 NS)
1thvate chem*ya- prabheda {4} jurom* these are kinds of houses
A5_9
(A2 / 662 NS)
1thvate gan*a cogva devata-h* these are Gods stayed in a group
A5_10
(A2 / 662 NS)
1thvate devayoni dha-ya From A2_8: these are called devine origin
A5_11
(A2 / 662 NS)
1thvate daityaya- na-ma these are words for demons
A5_31
(A2 / 662 NS)
1thvate as*t*ais'varya gun*a dha-ya From A2b_32: these are the eight super power qualities
A5_53
(A2 / 662 NS)
1thvate devavais'ya- From A2b_55: these are divine courtesans
A5_74
(A2 / 662 NS)
1thvate atis'aya dha-ye From A2a_51: these are called excassive
A5_83
(A2 / 662 NS)
1(6) vais'ravan*a bham*d*a-ra dva-tam* thvate these are treasures of Vais'ravan*a
A5_92
(A2 / 662 NS)
1vam*binam* nisyam* vam*kuli kon*at*ona dis'a-ya- adhipati lokapa-la thvate From A2_84: these are lokapa-la, the regent of quarters from the east to north-east
A5_94
(A2 / 662 NS)
1thvate cya-mham* diggaja-h* thvate cya-mham* diggajah* vam*binam*nisyam* vakuli konat*om* da-hin*a- varttana hosyam* cvagvah* these are eight elephants of quarters remained joining from right way from east to north eastern corner
A5_95
(A2 / 662 NS)
1thvate misa- kis'iya- na-ma From A2b_97: these are words for female elephants
A5_148
(A2 / 662 NS)
1maricis'ca vas'is*t*has'caiva-tryan^girastatha- pulastyah*pulahas'caiva {2} kr*tuh* saptars*ayo mata-h* thvate saptar*s*i dha-ye Maricis'ca . . . mata-h* - these are called seven sages
A5_149
(A2 / 662 NS)
2thvate dva-das'a ra-s'i- these are 12 signs of Zodiac
A5_168
(A2 / 662 NS)
1thvate trisam*ndhya-ya- na-ma these are words for three periods
A5_195
(A2 / 662 NS)
1t*him*s'ala- a-dina nela- nela- mum*n^a-na thvate khugud*i r*tu juram*kha these are six seasons collected each two months since Thim*la- etc.
A5_210
(A2 / 662 NS)
1thvate atyanta bhim*gva bali lyasyam* t*ikiphya-n^a taya- dha-ye From A2_228: these are called very good recognised and chosen respectful (person)
A5_240
(A2 / 662 NS)
1thvate pan~ca vis*aya gocara dha-ye From A2b_268: these five organs of sense are called "gocara"
A5_246
(A2 / 662 NS)
1(ca?)ks*uh* s'rotrah* ghra-n*ah* jihva- tvat thvate vis*ayi-ndri dha-ye From A2_256: these - eye, ear, nose, tongue, skin - are called organ of sense
A5_247
(A2 / 662 NS)
1pa-yu va-k pa-n*i pa-da guhya thvate karmmendriya dha-ye From A2_257: these - anus, speech, hand, foot, genital - are called organ of action
A5_248
(A2 / 662 NS)
1manah* buddhih* aham*ka-rah* caks*uh* s'rotram* {9} ghra-n*am* jihva- tvak thvate mun^a-va didhi-ndriya dha-ye From A2_258: these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception
A5_255
(A2 / 662 NS)
1thvate s*ad*arasa dha-ye these are called six flavours
A5_256
(A2 / 662 NS)
1thvate sva-da thvalva pada-rtha juka-le va-cyalin^ga juyuh* matter having these flavours would be adjectival,
A5_259
(A2 / 662 NS)
2thvate li gun*o s'ukla-dayah* pum*si dhakam* dha-kota-vum* from this upto what is called "gun*e s'ukla-dayah* pum*si
1{5} thvate pada-rthaya-kena- na juka-le va-cyalim*gaya- bhava juyu fragrance produced from what is called hala- "spirituous liquor?" is called a-moda
A5_286
(A2 / 662 NS)
1tin^subanta kriya- kartta- ka-rakah* thvate akraman*a ji-va bha-s*a- sam*skr*ta dha-ye From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence
A5_289
(A2 / 662 NS)
1thvate svam*ta- vedaya- na-ma these three are word for the Veda
A5_297
(A2 / 662 NS)
1thvate n^a-ta- laks*an*a ga-n^a cogva granthaya- na-ma pura-n*a dha-ye treatise sufficed with these five characteristics is called pura-n*a
A5_352
(A2 / 662 NS)
1thvate thvalvaya- na-ma juka-le va-cyalim*gah* sehunah* having these words are to be known adjectival
A5_364
(A2 / 662 NS)
1thvate sapta svara dha-ye From A2_362: these are called seven sound
A5_376
(A2 / 662 NS)
2tatam* a-naddha s'us*iram* ghanam* thvate caturvvidha va-dya dha-ye t*atam*, a-naddha, s'us*iram*, ghanam* are called four types of instrument
A5_388
(A2 / 662 NS)
2thvate a-dipam* ba-jana s'es*a dva-tam* this and others playing instruments
A5_421
(A2 / 662 NS)
1thvate karan*a rasa dha-ye these are called pathetic sentiment
A5_457
(A2 / 662 NS)
5thvate a-di-pam* s'ari-ran*a {9} ja-yarapu nom* citran*a ja-yarapu no stri-ya- sr*n^ga-ra bha-va dva-ko ha-vabha-va dha-ye all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va
A5_496
(A2 / 662 NS)
1thvate sa-ma-nya biya- na-ma these are snakes in general
A5_501
(A2 / 662 NS)
1thvate vis*aya- na-ma guta- vises*a From A1_406: these are nine sorts of poison
A5_505
(A2 / 662 NS)
1{22a.1} thvate a-dina narakaya- vis'es*a From A2_498: these are names of hells
A5_511
(A2 / 662 NS)
1thvate sa-ma-nya duh*khaya- na-ma these are words for pain in general
A5_514
(A2 / 662 NS)
2thvate sapta sa-gara dha-ye these are called saptasa-gara
1sapta samudraya- vis'es*an*a- dva-tam* thvate ks*irodah* {8} lavan*odah* iks*urasodah* ghr*todah* dadhyudah* madhudah* surodah* these are words for seven sea ks*i-roda, lavan*oda, iks*urasoda, dadhyuda, madhuda, suroda, ghr*toda
A5_646
(A2 / 662 NS)
1thvate pa-ta-lavarggah* thva amarasim*hasana dvayaka- na-malim*ga-nus'a-sana (sva)ra-di ka-n*d*a dhugvah* this is pa-ta-lavarga. This svara-di ka-n*d*a of the na-malin^ga-nus'a-sana made by Amarasim*ha is completed
A5_721
(A2 / 662 NS)
1chem*ya- laks*an*a dva-tam* thvate a-dipam* these are characteristics of houses
A5_759
(A2 / 662 NS)
1thvate a-dipa parvvataya- vis'es*a From A2b_792: these are special varieties of mountains
A5_774
(A2 / 662 NS)
1manas'ira haridha-ra pa-t*agheri thvate {8} a-dipam* lvahom*ya- vika-ra dva-kom* dha-tu dha-ye red arsenic, yellow orpiment, tablet of red chalk etc. all these transformation of rock is called Dha-tu
A5_822
(A2 / 662 NS)
3thvate negud*im* va-cyalim*gah* these two are adjectival
A5_832
(A2 / 662 NS)
2thvate sim*ya- seya- na-ma {8} taddhitaya- an*a pratya biya- the derivative affix an* is given to words for the tree and fruit of these
A5_900
(A2 / 662 NS)
1{8} thvate karam*jaya- ja-ti vis'es*ah* From A2b_933: there are species of Bonduc
A5_1215
(A2 / 662 NS)
1thvate jham*galasa vis'es*a mhochi lha-ye; these are specific birds on which a few (words) is said (here)
A5_1219
(A2 / 662 NS)
1{8} thvate jham*galaya- boya- vis'es*a, these are specific flying of a bird
A5_1235
(A2 / 662 NS)
1thvate a-dina gana bha-s*a- seye From A2b_1307: these etc. are to be known words for a group
A5_1311
(A2 / 662 NS)
5thvate gan*a vr*m*da these are an assemblage or a group
A5_1346
(A2 / 662 NS)
1thvate u garbbhana ja-yarapu sahodaraya- na-ma these are words for born from the same womb
A5_1596
(A2 / 662 NS)
2thvate vastradi (u)pajayarapekau these are which produce clothes etc.
A5_1678
(A2 / 662 NS)
1thvate catura-s'rama dha-ye From A2_1668: these are called four stages of life
A5_1682
(A2 / 662 NS)
1thvate pan*d*itaya- na-ma From A2_1672: these are words for Pundit (learned)
A5_1702
(A2 / 662 NS)
1thvate pam*ca yajn~a dha-ye From A2_1692: these are called five sacrifice
A5_1714
(A2 / 662 NS)
1{4} thvate yajn~a agni these are fire of sacrifice
A5_1728
(A2 / 662 NS)
1thvate s'ruva-pa-tra vis'es*aya- na-ma; this is specific sacrificial ladle
A5_1859
(A2 / 662 NS)
2thvate ra-jani-tisa s*at*gun*a dha-ye these are called six expedients of defence in politics
A5_1860
(A2 / 662 NS)
2thvate s'aktitraya dha-ye these are called three powers
A5_1901
(A2 / 662 NS)
2thvate caturam*ga bala these are four components of an army
A5_2047
(A2 / 662 NS)
2thvate bara- n^hya-ya tha-na these are positions of arrow shooting
A5_2239
(A2 / 662 NS)
1thvate svam*d*heya- na-ma these are words for sour gruel
A5_2388
(A2 / 662 NS)
7itya-jya-h* parima-n*a-rthaka-h* pr*thak, thvate a-dipam* parima-n*a artha bya-gala {6} bya-gala itya-dya-h* parima-n*a-rthaka-h* pr*thak, these etcetera are separate meaning of measurement
A5_2393
(A2 / 662 NS)
1thvate ta- tha-pa va-la ta- From A2_2391: kept mixed with these types
A5_2742
(A2 / 662 NS)
1thvate ye these ...
A5_2750
(A2 / 662 NS)
1thvate khva-tau these are thick
A5_2888
(A2 / 662 NS)
1thvate totrapa- these are prasied
A5_3146
(A2 / 662 NS)
5ujvala, thvate pum*lim*ga juka-le bright, these when masculine gender
A5_3856
(A2 / 662 NS)
4thvate {119b.1} punah* these are Punah*
A5_3863
(A2 / 662 NS)
6thvate dha-ye abhitah* these are called abhitah*
A5_3960
(A2 / 662 NS)
3pas'cimadis'a-sa {6} pas'cimades'asa li-cosa thvate pratyak, these west direction, western nation, at the back are pratyak
A5_3970
(A2 / 662 NS)
1thvate pum*lim*ga these are masculine gender
A5_3972
(A2 / 662 NS)
1kas*an*abhamara thvate upa-ntasa thu-lva aka-ra-nta dva-konta dva-ko pum*lim*ga all to all a ending having these ka s*a n*a bha ma ra at penult are masculine
A5_3973
(A2 / 662 NS)
1{123a.1} pathanayasat*a thvate upa-ntasa thaulva these pa tha na ya sa t*a possessed at penult
A5_3982
(A2 / 662 NS)
1thvate napum*sakalim*ga these are neuter gender
A5_3983
(A2 / 662 NS)
1thvate vikalpa these are options
A5_3997
(A2 / 662 NS)
1thvate stri-lim*ga pum*lim*ga From A2_4002: these are feminine gender and masculine gender
A5_3998
(A2 / 662 NS)
1thvate lim*ga stri- ja-ti na-ma purus*ah* From A2_4003: these genders are feminine, words for kinds are masculine
A5_4001
(A2 / 662 NS)
1thvate pum*lim*ga majuva {2} stri-lim*ga pum*lim*ga tu juva From A2_4006: these could not be masculine gender, these become feminine and masculine gender
A5_4005
(A2 / 662 NS)
1thvate sama-sasa lithau s'abdaya- lim*ga jvam*n~e From A2_4010: it is to be held gender of later word in these compound
A5_4007
(A2 / 662 NS)
1thvate va-cyalim*gah* these are adjectival
A5_4009
(A2 / 662 NS)
1thvate alim*gah* these are genderless
A6_6
(no trad. / 718 NS)
1thvate svarggaya- na-ma these are words for heaven
A6_8
(no trad. / 718 NS)
1thvate sa-ma-nya devata-sa na-ma these are common words for God
A6_10
(no trad. / 718 NS)
1thvate gan*adeva these are group gods
A6_73
(no trad. / 718 NS)
2thvate tha-ya tha-yasa cogva these are resided various places
A6_74
(no trad. / 718 NS)
1thvate s'ari-rasa varttarapa cogva va-yuya- na-ma juro; these are words for the winds existing in the body;
A6_94
(no trad. / 718 NS)
1thvate as*t*a graha as*t*a dis'as'a cogva thus the eight planets, staying in the eight quarters
A6_95
(no trad. / 718 NS)
1thvate pogga-ya- (na-miva?) these are words (?) for covering
A6_96
(no trad. / 718 NS)
1thvate candrama-sa na-ma these are words for the moon
A6_128
(no trad. / 718 NS)
1thvate ra-s'i-sa su-ryya vanan^a-va udaya these (are) the signs (of the zodiac) as the sun rises
A6_129
(no trad. / 718 NS)
1thvate su-ryyasa na-ma these are words for the sun
A6_130
(no trad. / 718 NS)
1ma-t*hara pigala dan*d*a thvate su-ryyasa liva java khavasa cogva Ma-t*hara, Pin^gala and Dan*d*a; these stay behind and to the right and the left of the Sun
A6_249
(no trad. / 718 NS)
1thvate pam*ca vis*aya these five are organs of sense
A6_260
(no trad. / 718 NS)
1thvate s*adrasa these are six flavours
A6_293
(no trad. / 718 NS)
1s'iks*a- 1 kalpa 2 vya-karan*a 3 nirukti 4 jyotis*a 5 chanda thvate vedaya- am*ga From A2_295: phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda
A6_370
(no trad. / 718 NS)
1thvate sapta svara From A1_290: these are seven sound
A6_430
(no trad. / 718 NS)
1thvate sa-tvika bha-va these are sa-tvika sentiment
A6_431
(no trad. / 718 NS)
1thvate nava rasa dha-ya From A3_362: these are nine sentiment
A6_529
(no trad. / 718 NS)
1thvate vis'es*a va-cyalim*ga, these are adjectival
A6_532
(no trad. / 718 NS)
1thvate lam*khaya- na-ma From A1_416: these are words for water
A6_662
(no trad. / 718 NS)
1thvate lha-ya dhun^a these are described.
2svargga a-ka-s'a digaka-la dhivargga, na-t*ya thvate svarggavarggasa lha-ya- svarga, a-ka-s'a, diga, ka-la, dhi-, na-t*ya - these are described in the svargavarga
A6_663
(no trad. / 718 NS)
2thvate prathamaka-n*d*a dhun^a juro With these the first ka-n*d*a has been completed
1pa-ta-la, sarppa, naraka, lam*kha thvate pa-ta-la varggasa lha-ya- julo the lower world, snake, hell, water these are described in the pa-ta-lavarga.
A6_743
(no trad. / 718 NS)
1thvate cheya- na-ma these are words for houses
A6_780
(no trad. / 718 NS)
1thvate a-dipam* parvvata ki-lakam* taya- thava thavasa thi na-mam* these are words of mountains having separate names of its own
A6_853
(no trad. / 718 NS)
2thvate siya- na-ma ana pratyaya biya the affix an* is given to words for the fruit of these
A6_917
(no trad. / 718 NS)
2thvate karam*jabheda these are varieties of Bonduc
A6_1260
(no trad. / 718 NS)
1thvate sa-ma-nya jham*gala these are birds in general
A6_1404
(no trad. / 718 NS)
2thvate uthem* these are similar
A6_1708
(no trad. / 718 NS)
1thvate na-pam* chya-n^ana yaks*akarddama ceta a sectorial mark of an ointment having mixed with these
A6_1745
(no trad. / 718 NS)
1thvate catura-s'rama sam*nya-si- a begger, these are four stages of life
A6_1774
(no trad. / 718 NS)
2thvate pam*ca yajn~a these are five sacrifices
A6_1800
(no trad. / 718 NS)
1thvate pa-ta s'u-la-di pa-tra bheda these vessels are different sacrificial vessels of ladle
A6_1928
(no trad. / 718 NS)
8ra-jya-m*ga-ni, thvate sapta-n^ga these are seven organs
A6_1930
(no trad. / 718 NS)
1thvate s*adgun*a dha-ya these are called six expendients of defence
A6_2111
(no trad. / 718 NS)
2thvate ya-n^a prati chata- dha-re consisting these is called a platoon
A6_2465
(no trad. / 718 NS)
1va-cyalim*ga thvate these are adjectival
A6_2468
(no trad. / 718 NS)
1paktir ddas'aya- jide tam*n^ana ujunam* niyachatam*to yam*na 100000000000000000000 thvate these are to take upto twenty one level similar way adding ten times of the series ten
A6_2548
(no trad. / 718 NS)
3thvate a-dina vya-pa-ri paris'ren*i- thavathava ja-ti these and others one's group of traders and artisans
A6_2549
(no trad. / 718 NS)
1thvate n^a-ta-sa s'res*t*ha best in these five
A6_2707
(no trad. / 718 NS)
1jya-sa udyoga thvate these are effort in a work
A6_2840
(no trad. / 718 NS)
1thvate pada s'res*t*ha vaca these words are words for the best
A6_3230
(no trad. / 718 NS)
11mikha-, thvate gau dha-ya eye, these are called Gau
A6_3675
(no trad. / 718 NS)
13s'iyu, thvate hari dha-ya grey, these are called Hari
A6_3883
(no trad. / 718 NS)
1{3} thvate these
A6_3939
(no trad. / 718 NS)
1thvate s'abda deva-di pu-ja-sa these words are used in worship of God etc.
A6_4006
(no trad. / 718 NS)
1thvate ya-n^a sama-sasa bheda juva seya it is to be known that with these there are types of compound
A6_4067
(no trad. / 718 NS)
1kas'u-ri, jharu, pada-rtha thvate tod*atam* antasa cokon^a leaving these specific root of grass, lac, thing that remained at the end
A6_4068
(no trad. / 718 NS)
1thvate juka-le uthyem*n^a sidhu juro when there are these, these are completed similarly
A6_4070
(no trad. / 718 NS)
2thvate arthasa barttaraparam*ga katha prabhr*ti thathe Katha etc. are like this remained in these meaning
A6_4131
(no trad. / 718 NS)
1napum*sakaya- thvate adhika-ra, hala, pva-la, cva-pva, lam*s*a, ciku, ta-pa, la-, hi, khva-la, mikha-, dhana, bala, pha-la, lum*, s'ijala, nya-, sukha, duh*kha, bhin^a, mabhin^a, lam*kha, sva-na, ci, kem*, am*gara-ga these are authorised for neuter gende : leaf, hole, ice, water, cold, warm, flesh, blood, face, eye, wealth, strength, ploughshare, gold, copper, iron, pleasure, pain, good, bad, water, flower, salt, pulse, ungnent
A6_4165
(no trad. / 718 NS)
1thvate stri-lim*ga pullim*gaya- adhika-ra these are authorised for feminine and masculine gender
A6_4216
(no trad. / 718 NS)
2thvate stri-pum*lim*ga these are feminine and masculine gender
A6_4219
(no trad. / 718 NS)
1s*as*t*hyantaya thvate padasa kepa-, pat*i, thvam*, ka-raka, as'ala, nikat*a, gos*t*ha, meva diga words of these 6th case ending are shadow, a screen of cloth surrounding a tent, liquor, doing ?, good ?, near, cowpen, other direction
A6_4234
(no trad. / 718 NS)
3thvate kartta- karmma jura these are agentive and objective
A7_6
(A2 / 803 NS)
1svarggaya- na-ma thvate dava these are words for heaven
A7_10
(A2 / 803 NS)
4gandharvvah*, thvate devanatuva-; Gandharva is celestial dancer
A7_13
(A2 / 803 NS)
1thvate bramha-ya- na-ma these are words for Brahma-
A7_14
(A2 / 803 NS)
1thvate na-ra-yan*asa na-ma these are words for Na-ra-yan*a
A7_33
(A2 / 803 NS)
12maha-deva (2) ais'varyya thvate; these are the supreme powers of Mahadeva;
15thvate maha-devasa gun*a These are the qualities of Maha-deva
A7_37
(A2 / 803 NS)
1thvate indrasa na-ma these are words for Indra
A7_64
(A2 / 803 NS)
1varu-n*a na-gara-ja-sa na-ma thvate these are words for Varun*a, the serpent-king
A7_65
(A2 / 803 NS)
1(8a.1) thvate phasaya- na-ma these are words for the air
A7_68
(A2 / 803 NS)
1thvate va-yuna das'a na-d*i- baharapayakam* sari-rasa com*gva these va-yus stay in the body, circulate in the das'a na-d*i-, ten tubular organ of the body
A7_82
(A2 / 803 NS)
1(9a.1) vais'raman*asa bham*da-ra sam*khya- thvate these are count of Vaisravan*a's treasures
A7_83
(A2 / 803 NS)
1thvate a-ka-s'aya- na-ma these are words for the sky
A7_84
(A2 / 803 NS)
1thvate vyomavargga 27 these are Vyomavarga 27
A7_117
(A2 / 803 NS)
1thvate {11a.1} candrama-ya- na-ma these are words for the moon
A7_150
(A2 / 803 NS)
3thvate ra-siya- na-ma these are signs of Zodiac
A7_278
(A2 / 803 NS)
1thvate pam*ca vis*aya dha-ya these are called five organs of sense
A7_280
(A2 / 803 NS)
1caks*u, s'rotra, ghra-n*a, jihva-, tvak thvate vis*ayi-ndriya dha-ya From A2_256: these - eye, ear, nose, tongue, skin - are called organ of sense
A7_281
(A2 / 803 NS)
1{6} ba-yu va-k pa-n*i- pa-da guhya thvate karmmendriya dha-ya From A2_257: these - anus, speech, hand, foot, genital - are called organ of action
A7_282
(A2 / 803 NS)
1mi-na, buddhi, aham*ka-ra, caks*u {7} s'rotra ghra-n*a jihva- thvate didhindriya dha-ya bhu-tendriya thva these - mind, intellect, self - love, eye, ear, nose, tongue - are called organ of perception or organ of living being
A7_292
(A2 / 803 NS)
1thvate pada-rthaya-ken nam* jukvaya- va-cyalin^gaya- bha-va juyu sehune these to be known the sense of adjectival all the fragrance produced from the material
A7_319
(A2 / 803 NS)
1tin^, subanta, kriya-, kartta-, ka-raka thvate amukagan*a jivabha-s*i- sam*skr*ta dha-ya From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence
A7_322
(A2 / 803 NS)
1{3} laghuveda, sa-maveda, yajurvveda thvate svanta- vedaya- na-ma trayi- dha-ya From A2b_317: these three r*k, Sa-ma and Yajur Vedas are called Trayi-
A7_391
(A2 / 803 NS)
1thvate thvaloya- na-ma juka-le va-cyalin^ga sehune having these words are to be known adjectival
A7_404
(A2 / 803 NS)
1ghos*am* {3} dvayam* caka-na- cecakam* vyakta ya-n^a lha-ya- kham* thvate juram* ute svaraya- na-ma kala dha-ya From A5_366: making noise what sound is uttering fast but slowly, that sound is called kala
A7_406
(A2 / 803 NS)
2thvate dravyavaci juka-le va-cyalin^ga {5} seya these are to be known adjectival being substantive
A7_407
(A2 / 803 NS)
1bhim*gva me, pya-khan*a, ta-la, thvate ta-la la-kva ta-la la-ka {6} s'abda good song, dance, beating time harimonised
A7_425
(A2 / 803 NS)
1va-dya {4} vis'es*a datam* thvate, these are kinds of playing instrument,
A7_426
(A2 / 803 NS)
3thvate data ba-jana vis'es*a these are playing instruments
A7_433
(A2 / 803 NS)
1laya-ya- na-ma, mem* khim* huyu thvate ta-la la-yu word for equal time, being equal of these song, instrument and dance
A7_437
(A2 / 803 NS)
1thvate nat*aya- na-ma word for dancer
A7_506
(A2 / 803 NS)
20thvate a-dipam* {6} s'ari-ran*a ja-yarapu nom* cittana ja-yarapu nom* stri-ya s'r*m*ga-ra bha-va dva-kva ha-vabha-va dha-ya all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va
A7_658
(A2 / 803 NS)
1{7} svarggavargga, a-ka-s'avargga, dis'avargga ka-lavargga, dhi-vargga s'abda-divargga {37a.1} na-t*yavargga pa-ta-lavargga na-gavargga narakavargga jalavargga thvate varggaya- sa-m*ga upa-m*ga lha-ya {2} dhunagva nikvana tam* including with division and subdivision of these vargas svarga, a-ka-s'a, dis'a, ka-la, dhi-, s'abda-di, na-t*ya, pa-ta-la, na-ga, naraka, jala upto the last have been described
A7_660
(A2 / 803 NS)
1{5} pr*thvi-vargga, pulavargga, parvvatavargga, vanaus*adhi-vargga,sim*havargga, manus*yavargga, brahmavargga {6} ks*atriyavargga,vais'yavargga, s'u-dravargga, thvate sa-m*gopa-m*gan*a lha-ya From A2_631: Here it is explained with complete parts and its auxialleries of the Vargas Pr*thvi-, Pura, Parvata, Vanaus*adhi, Sim*ha-di, Nr*, Brahma, Ks*atriya, Vais'ya and s'u-dra.
A7_671
(A2 / 803 NS)
5jam*bu, plaks*a, kus'a, kron~ca, s'a-ka, s'a-lmali {3} puskalah* thvate sapta dvi-pa sumeruna pim* Jambu, Plks*a, Kus'a, Kraun~ca, s'a-ka, s'a-lmali, Pus*kara these seven continents are outside the Sumeru
A7_737
(A2 / 803 NS)
7cheya- laks*an*a thvate these are characteristics of the house
1cheya- laks*an*a dva-tam* thvate, these are characteristics of the house
A7_778
(A2 / 803 NS)
1thvate a-dipam* parvvataya- {4} vis'es*a dva-tam* these and others are special mountains
A7_852
(A2 / 803 NS)
2thvate se sim*ya- na-ma taddhi-taya- an* pratyaya biya- the derivative affix an* is given to words for the tree and fruit of these
A7_923
(A2 / 803 NS)
1thvate karam*jaya- ja-ti vis'es*a these are species of Bonduc
A7_1019
(A2 / 803 NS)
2dudugu niravasa thvate n^u dha-va a kind of plant, Asclepias
A7_1021
(A2 / 803 NS)
3namala-d*asim* thvate n^u dha-va a tree of namala-d*a is also called
A7_1150
(A2 / 803 NS)
1thvate s'a-ka bhedaya- vis'es*a these are varieties of vegetables
A7_1270
(A2 / 803 NS)
1thvate sa-ma-nya jham*galaya- na-ma these are words for birds in general
A7_1271
(A2 / 803 NS)
1thvate jham*galasa vis'es*an*a chichita- lha-ya; these are specific birds on which a few (words) is said (here)
A7_1293
(A2 / 803 NS)
1thvate a-dipam* gan*a bha-s*a seye From A2b_1307: these etc. are to be known words for a group
A7_1376
(A2 / 803 NS)
2thvate gan*a-di these are a multitude etc.
A7_1412
(A2 / 803 NS)
3saratom* tham*ka-d*i thajura, koka-d*i thajura thvate gvatra gan*a may it be up to hundred elders or youngers, these are group of lineage
A7_1520
(A2 / 803 NS)
2la-d*a nhi yela thvate n^u dha-va saliva, nasal mucus, spittle these also called
A7_1688
(A2 / 803 NS)
9thvate n^u mekhala-sa kajalasa ceya vastu these are also material to tie on the buttocks and the waist
4thvate n^u misa-ya- jasa taya- a-bharan*a; these are also ornamets kept on the waist of a woman
A7_1693
(A2 / 803 NS)
2thvate vastrayoni these are materials of cloth
A7_1758
(A2 / 803 NS)
4thvate sama bha-ga; these in equal portion
5thvate catusrama these are an unguent of four things
A7_1826
(A2 / 803 NS)
1brahmayajn~a-di pam*ca maha-yajn~a {7} ha-tan^a- pa-t*ho homa-di thvate brahmayajn~a-di pam*ca maha-yajn~a is said these pa-t*ha, homa etc.
A7_1938
(A2 / 803 NS)
2thvate laks*an*ana tarppan*a ya-ya to offer oblation with these signs
A7_2006
(A2 / 803 NS)
1thvate sapta-n^ga {7} ra-ja these are seve organs of a state
A7_2007
(A2 / 803 NS)
9sam*dhim* {3} vigrahan*a tam*n^a thvate s*adgun*a these are six expedients of defence adding negotiation and struggle
A7_2008B
(A2 / 803 NS)
2thvate tris'akti these are three powers
A7_2010
(A2 / 803 NS)
4trivarge ni-tivadini-, ni-ti savaya- trivargga thvate trivarga, these are threefold object of one who knows moral law
A7_2012
(A2 / 803 NS)
6thvate upa-ya catus*t*aya dha-ya these are called four means of success
A7_2017
(A2 / 803 NS)
5thvate sosyam* ja-ya- upadha- thvate these are making friendship with allurement according to the condition
A7_2018
(A2 / 803 NS)
1s'a-mapan~ca ja-yaya- n^a-ta- vidhi thvate these are five types of friendship
A7_2019
(A2 / 803 NS)
1{93a.1} thvate da-na pan~ca these are five donations
A7_2051
(A2 / 803 NS)
2{5} thvate caturam*ga bala peta- these are four components of an army
A7_2075
(A2 / 803 NS)
2mham*ya- paripa-ti thvate kisiya- s'ari-ra this is system of the body of the elephant
A7_2177
(A2 / 803 NS)
2thvate pam*capada-ti these are five foot-soldiers
A7_2357
(A2 / 803 NS)
2thvate a-dina dha-nya dha-ya these etc. are called Dha-nya
A7_2368
(A2 / 803 NS)
4thvate sami-dha-nya gan*a these are group of grain in pods
A7_2428
(A2 / 803 NS)
2thvate na-pam* neya-va {7} chon^a- dhari rasa-ra- dha-ya; curds cooked pounding with these are called rasa-la-
A7_2890
(A2 / 803 NS)
3du bya- ute dham*gva thvate n^a {2} dha-va measured equal the legth and breadth is also called
A7_2964
(A2 / 803 NS)
5vajra-di thvate {145a.1} da-ka-le padaya- when there is vajra and other then of a varga ... ?
A7_2992
(A2 / 803 NS)
2kis'i, pha-, dhu thvate vanacara mum*n^a com*gva elephant, pig, tiger these wild beasts remaind assembled
A7_3180
(A2 / 803 NS)
1s'abda rasa spars'a ru-pa gam*dha s'abda-di pu-rvve thvate batha-na these are multitude preceding to a word etc, the voice, taste, touching. form, smell
A7_3514
(A2 / 803 NS)
5thvate these
A7_3567
(A2 / 803 NS)
1tu hi ca sma ha vai thvate pada ma-ga-le pada kha-yasa te; these to, hi, ca, sma, ha, vai are to keep to fill words when word is not sufficed in a stanza
A7_3571
(A2 / 803 NS)
1{5} thvate sam*bodhana pada meva sebodharapa- these addresssing words are to address others
A7_3574
(A2 / 803 NS)
1thvate deva pu-ja- ya-ya {7} mam*tra; these are spell to do worship to God
A7_3704
(A2 / 803 NS)
2thvate tha-yasa paripa-tina sya-kva {4} gr*dhasi- va-ta pain caused with a manner in these places is rheumaticism
A7_3706
(A2 / 803 NS)
2thvate stri-lim*ga {5} rud*hi-s'abdah* these words sudhi etc. are feminine gender
A7_3717
(A2 / 803 NS)
8kas*an*a, bhramara thvate upa-ntasa thvalva having these kas*an*a, bhramara at penult
A7_3789
(A2 / 803 NS)
3{6} thvate pum*lim*ga rud*hi- s'abda these are conventional words of masculine gender
A7_3791
(A2 / 803 NS)
8tat, thva thvate vikalpa tat, this, these options
A7_3822
(A2 / 803 NS)
2thvate napum*sakalim*ga rud*hi-s'abdavum* pulim*ga these neuter conventional words are also masculine
A7_3868
(A2 / 803 NS)
1thvate stri-lim*ga, these are feminine gender
2thvate ja-ti s'abda juka-le pulus*aya- {8} (na-ma?) these words are masculine when the words of its kind
A7_3881
(A2 / 803 NS)
2thvate stri-lim*ga pullim*ga these are feminine gender and masculine gender
A7_3892
(A2 / 803 NS)
6thvate n^hathva {4} padaya- lim*ganam* lithva padaya- lim*ga juyu these are to be gender of later word by the gender of preceding word
A7_3893
(A2 / 803 NS)
6{6} thvate va-cyalim*ga these are adjectival
A7_3896
(A2 / 803 NS)
4thvate kartta-sa thakhera karmmasa thakhera vihita may it be in agentive or may it be in objective used

thvate anywhere within thvateum* (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A5_93
(A2 / 662 NS)
1thvateum* vam*binanisyam* vakuli kon*at*om*ya- adhipati, {4}as*t*a graha devata-h* From A2b_95: these are eight planet gods, regents of from east to north-east corner

thvate anywhere within thvatem* (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A7_1967
(A2 / 803 NS)
4thvatem* dha-va these are called
A7_2566
(A2 / 803 NS)
4thvatem* mus'ara dha-ya this is also called mus'ala
A7_2767
(A2 / 803 NS)
3noha-n^a- thvatem* dha-va rebuked this also called
A7_2794
(A2 / 803 NS)
2{6} sam*patti buddhi thvatem* dha-va wealth, intelligence these also called
A7_2851
(A2 / 803 NS)
3bala-bili cha-ya thvatem* dha-va to increase ? demand ? also called
A7_3696
(A2 / 803 NS)
4thvatem* {177b.1} dha-va this is also called

thvate anywhere within thvaten^a (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A6_11
(no trad. / 718 NS)
1thvaten^a devayonina ja-yarapu these are born from a divine womb
A6_475
(no trad. / 718 NS)
2thvaten^a sr*n^ga-ran*a ja-yarapo born with its ornamentation
A6_816
(no trad. / 718 NS)
1thvaten^a va-cyalim* this is adjectival
A6_1195
(no trad. / 718 NS)
1sim*ha a-dina thvaten^a mr*ga dha-ya lion etc. these are called mr*ga ("beast")
A6_2199
(no trad. / 718 NS)
1thvaten^a sya-n^a-ya- na-mah* these are words for killing
A6_3920
(no trad. / 718 NS)
1thvaten^a nhon^anhon^a these are again and again
A7_902
(A2 / 803 NS)
3tis'varasva-na thvaten^a dha-va the flower of a kind of tree (tis'vara)
A7_1204
(A2 / 803 NS)
15thvaten^a tevu dha-va; these also could be (the deer)
A7_1682
(A2 / 803 NS)
6{3} jimakhu jolam* 16 thvaten^a dha-va; sixteen pairs, these also called

thvate anywhere within thvateta- (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A2b_405
(A2 / n.d. NS)
2t*atam* a-naddha s'us*iram* ghanam* thvateta- caturvvidha {2} va-dya dha-ye t*atam*, a-naddha, s'us*iram*, ghanam* are called four types of instrument
A2b_448
(A2 / n.d. NS)
1satvaya- s'ari-ra manana bha-varape thvateta- to express mind naturally with body - these varieties
A4_248
(no trad. / 591 NS)
11thvateta- s'r*m*ga-ra bha-vana ja-yarapava these are produced from amorous sentiment
A5_416
(A2 / 662 NS)
1satvaya- s'ari-ra manana bha-rape thvateta- sa-tvikah* udakars*an*a svam*ta- lin^gasavum* siddha barttarapu madisyam*, s'ari-ran*a bha-varape bha-va {19a.1} dva-ko a-n^gika dha-ye to express mind naturally with body is called satvika, it is used in three genders, sentiment expressed by body is called a-n^gika
A7_414
(A2 / 803 NS)
1tatam* a-naddham* s'us*ilam* ghanam* thvateta- caturvvidha va-dya dha-ya tatam* a-naddham* s'us*ilam* ghanam* these are called four types of instrument
A7_758
(A2 / 803 NS)
2thvateta- va-cyalim*ga these are adjectival
A7_1688
(A2 / 803 NS)
10thvateta- n^u dha-va these kinds are also called
A7_1758
(A2 / 803 NS)
2thvateta- catussama, these are an unguent of four things

thvate anywhere within thvateta-m* (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A2b_2501
(A2 / n.d. NS)
1thvateta-m* na-pam* va-la taya- From A2_2391: kept mixed with these types

thvate anywhere within thvateta-na (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A7_202
(A2 / 803 NS)
1ma-sa; thvakala- ga-kala- thvateta-na laks*i; dina nhu 30 Ma-sa - bright and dark fortnight, with these makes a month, 30 days

thvate anywhere within thvateta-sa (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A2_3964
(A2 / 506 NS)
1pu-rvvadis'a pu-rvvaka-la thvateta-sa pra-k, these east direction, former time are pra-k
A5_3816
(A2 / 662 NS)
3thvateta-sa, a-h* these two are a-h*
A5_3821
(A2 / 662 NS)
3{4} thvateta-sa ati these are ati

thvate anywhere within thvatetvan^a (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A6_2115
(no trad. / 718 NS)
1thvatetvan^a svade tane to add three times with these

thvate anywhere within thvatena (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A2b_243
(A2 / n.d. NS)
1aka-ra vis*n*u, uka-ra brahma-, maka-ra s'iva thvatena omka-rah* Aka-ra is Vis*n*u, Uka-ra is Brahma-, Maka-ra is s'iva - these are Om*ka-ra
A2b_274
(A2 / n.d. NS)
4da(sca?) {13a.1} prakr*tisa mana buddhi aham*ka-ra satva raja tama thvatena tam*n^a jimakhuta- prakr*ti adding mind, intellect, self-love, quality of goodness, cause of the great activity and mental darkness in ten prakr*ti makes sixteen prakr*ti
A3_1495
(A1 / 550 NS)
1thvatena yaks*akarddama these are a kind of ointment
A4_379
(no trad. / 591 NS)
2thvatena gum*dvala yojana jurom* in the middle of these, one of nine parts, Bha-ratavars*a is called from south of the Hima-laya and from north of the river s'ara-vati-
A6_147
(no trad. / 718 NS)
1thvatena trisam*dhya- dha-ya these are called three periods
A6_151
(no trad. / 718 NS)
2thvatena paks*in*i- dha-ya (Such a) day is called a "paks*in*i-"
A6_205
(no trad. / 718 NS)
1manvantara tu thvatena caturyuga; in Manvantara thus the four yugas;
A7_205
(A2 / 803 NS)
2{5} thvatena su-ryyasa uttra-yan*achi daks*in*a-yan*achi; these are sun's northern and southern progress
A7_232
(A2 / 803 NS)
2{4} thvatena manus*yaya- dam* dolachina 1000 catuyuga; in this way men's thousand years equals four yugas
A7_671
(A2 / 803 NS)
4thvatena jambudvi-pa dha-ye it is called Jambudvi-pa
A7_1840
(A2 / 803 NS)
2thvatena pam*ca-gni dha-ya these are called five sacred fires

thvate anywhere within thvatenasa (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A2_675
(A2 / 506 NS)
1mu-la nagara dha-ye pra-ka-ra kha-ra garha ra-jra-dhanika {5} devala man*d*apa s'roti- baida yudisi a-dipam* pam*d*italoka thvatenasa man*d*ala juva It is called a main city which is sorrounded by a wall, a moat, a fort and where there are a capital, shrimes, community-hall, pundit people like learned persons, physician, astrologer etc.

thvate anywhere within thvateya- (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A2_141
(A2 / 506 NS)
2thvateya- na-ma ra-s'ih*; these are words for sign of Zodiac
A2_613
(A2 / 506 NS)
1thvateya- sake s'a-lu-ka dha-ye the globular root of this is called s'a-lu-ka
A2_631
(A2 / 506 NS)
1pr*thivi-varga, puravarga, parvvatvarga vanos*adhivarga, sim*ha-divarga, manus*yavarga, brahmavarga {4}ks*attriya, vais'yavarga, su-dravarga, thvateya- sa-m*gopa-n^gana thai lha-ye Here it is explained with complete parts and its auxialleries of the Vargas Pr*thvi-, Pura, Parvata, Vanaus*adhi, Sim*ha-di, Nr*, Brahma, Ks*atriya, Vais'ya and s'u-dra.
A2_643
(A2 / 506 NS)
2thvateya- madhyasa gum*bo chibo hima-layana ye s'ara-vati-na yam* {5} bha-ratavars*a dha-ye in middle of these, one of nine parts, Ba-ratavars*a is called from south of the Hima-laya and from north of the s'ara-vati-
A2_930
(A2 / 506 NS)
1thvateya- na-mavum* sahacarasva-na dha-ye teva words for these also called the flower of aloe plant
A2_4009
(A2 / 506 NS)
1thvateya- svam*ta- lim*ga three genders are of these
A2b_678
(A2 / n.d. NS)
1svarggavarggah*, a-ka-s'avarggah*, dis'a-varggah*, {2} ka-lavarggah*, dhi-varggah*,s'abda-di-varggah*, na-t*yavarggah*, pa-ta-lavarggah*, na-gavarggah*, narakavarggah* jalavarggah* thvateya- {3} likvana tam*n^a lha-ya dhum*gva juro, pa-ta-lavarggah* From A2_630: included these varga's svarga, a-ka-s'a, dis'a-, ka-la, dhi-, sabda-di, na-t*ya, pa-ta-la, na-ga, naraka, jala have been described.
A2b_694
(A2 / n.d. NS)
2thvateya- da-te madhyades'a dha-ye Madhyades'a is called middle of these
A2b_695
(A2 / n.d. NS)
2thvateya- da-te a-rya-vartta dha-ye, middle of these is called Arya-varta
A2b_1104
(A2 / n.d. NS)
5{7} thvateya- na-ma these are words (for vegetable)
A4_182
(no trad. / 591 NS)
1me, khim*, huya thvateya- laya equal time of these song, instrument and dance
A4_368
(no trad. / 591 NS)
3thvateya- sambandhi- thakhera ne varggasa lha-ya- jurom*; It could be used in two vargas relating to these.
A4_1885
(no trad. / 591 NS)
2pas'u, bi-, jham*gala thvateya- lo lva-cake to make fight of these a combat of animals, serpents birds
A5_645
(A2 / 662 NS)
1svarggavarggah*,a-ka-s'avarggah*, {8} dis'a-varggah*, ka-lavarggah* dhi-varggah*, s'abda-divarggah*, na-t*yavarggah*, pa-ta-lavarggah*, na-gavarggah*, narakavarggah*, jalavarggah* {9} thvateya- likvana tam*n^a lha-ya dhu-m*gva jurom*, pa-ta-lavargga From A2_630: included these varga's svarga, a-ka-s'a, dis'a-, ka-la, dhi-, sabda-di, na-t*ya, pa-ta-la, na-ga, naraka, jala have been described.
A5_658
(A2 / 662 NS)
2{2} thvateya- madhyasa gubosa chibo hima-layana ye sara-vati- nadi-na yam* bha-ratavars*a dha-ye in the middle of these, one of nine parts, Bha-ratavars*a is called from south of the Hima-laya and from north of the river s'ara-vati-
A5_661
(A2 / 662 NS)
2thvateya- da-te madhyades'a dha-ye Madhyades'a is called middle of these
A5_1069
(A2 / 662 NS)
5thvateya- na-mavum* {6} s'a-ka dha-ye these are also words for vegetable
A5_4004
(A2 / 662 NS)
1{5} thvateya- svam*ta- lim*ga From A2_4009: three genders are of these
A7_642
(A2 / 803 NS)
1thvateya- s'akeya- na-ma s'a-lu-ka dha-ya, the root of this is called s'a-lu-ka
A7_671
(A2 / 803 NS)
2thvateya- madhyesa gum*bosa chibo hima-layana ye, s'ara-vati- nadina yam*, bha-ratavars*a dha-ya in the middle of these, one of nine parts, Bha-ratavars*a is called from south of the Hima-laya and from north of the river s'ara-vati-
A7_675
(A2 / 803 NS)
2thvateya- da-te com*gva des'a madhyades'a a-rya-vartta dha-ya pun*yabhu-mi country remained in the middle of these is called Madhyades'a, a-rya-varta, Pun*yabhu-mi
A7_1092
(A2 / 803 NS)
5thvateya- na-mavum* s'a-ka dha-ya these are also called words for vegetable
A7_2557
(A2 / 803 NS)
1deva, ma-nus*ya, candra, su-ryya {3} ra-hugrasta-di thvateya- nimitina duh*kha juva; being affliction for these God, man, moon, sun and an eclipse etc.
A7_3884
(A2 / 803 NS)
23sena-ni-tya-dih*, {6} thvateya- uda-haran*a nr*sena-dih* sena-ni-tya-dih*, examples of these are nr*sena- etc.
A7_3890
(A2 / 803 NS)
2thvateya- svam*ta-lim*ga three genders become of these

thvate anywhere within thvateya-vu (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A2_504
(A2 / 506 NS)
1thvateya-vu {3} vis'es*an*a peda juka-le va-cyalim*ga juvakha kas*t*o bhr*tyabha-vah*, kas*t*a- das'a-, kas*t*am* para-dhi-nam* these types of pain becomes adjectival, for example: kas*t*o bhr*tyabha-vah*, kas*t*a- das'a-, kas*t*am* para-dhi-nam*
A5_628
(A2 / 662 NS)
1thvateya-vu s'akeya- na-ma s'a-luka dha-ye From A2_613: the globular root of this is called s'a-lu-ka

thvate anywhere within thvateya-vum* (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A2_806
(A2 / 506 NS)
1vida-ri- a-dipam* vana os*adhi-ya- sim*ya- chau lim*ga juram* o lim*ga juyu sai, ha-, bau thvateya-vum* what is the gender of Vida-ri- (a kind of gourd) etc., the wild medicinal herb that becomes the gender of its fruit, root and flower
A2_3055
(A2 / 506 NS)
1{2} thvateya-vum* samu-ha multitude of these
A2b_237
(A2 / n.d. NS)
1thvateya-vum* ca ka-ran*a dravyava-ci- {6} juran^a-va va-cyalim*ga sehunah*; these, having "ca" and being substrantive, are to be known adjectival
A2b_545
(A2 / n.d. NS)
1thvateya-vum* vis'es*an*a {7} pada juka-le va-cyalim*ga juyukha kas*t*o bhr*tyabha-vah*, kas*t*a- das'a-, kas*t*am* para-dhi-nam* From A2_504: these types of pain becomes adjectival, for example: kas*t*o bhr*tyabha-vah*, kas*t*a- das'a-, kas*t*am* para-dhi-nam*
A2b_680
(A2 / n.d. NS)
1{6} pr*thvi-varggah* pu-ravarggah* parvvatavarggah* vanaus*adhivarggah* sim*ha-divarggah* nr*varggah* brahmavarggah* ks*atrivarggah* {7} vais'yavarggah* s'u-d*ravarggah* thvateya-vum* sa-m*gopa-n^gana the lha-ye From A2_631: Here it is explained with complete parts and its auxialleries of the Vargas Pr*thvi-, Pura, Parvata, Vanaus*adhi, Sim*ha-di, Nr*, Brahma, Ks*atriya, Vais'ya and s'u-dra.
A2b_4123
(A2 / n.d. NS)
1thvateya-vum* bha-va a-di arthasa bartaraperan^a-na stri-lim*ga {5} juram* From A2_3968: it becomes feminine when remains in the meaning of these content etc.
A5_209
(A2 / 662 NS)
1thvateya-vum* ca ka-ran*a dravyava-ci- juran^a-va va-cyalin^gah* {4} sehunah* these, having "ca" and being substantive is to be known adjectival
A5_512
(A2 / 662 NS)
1thvateya-vum* vises*an*a {5} pada juka-le va-cyalim*ga juyukha, kas*t*o bhr*tyabha-vah*, kas*t*a- das'a-, kas*t*am* para-dha-nam* From A2_504: these types of pain becomes adjectival, for example: kas*t*o bhr*tyabha-vah*, kas*t*a- das'a-, kas*t*am* para-dhi-nam*
A5_647
(A2 / 662 NS)
1pr*thvi-varggah* puravarggah* {3} parvvatavarggah* vanausadhivarggah* sim*ha-divarggah* nr*varggah* brahmavarggah*, ks*atrivarggah*, vais'yavarggah*, s'u-dravarggah*, thvateya-vum* {4} sa-m*gopa-m*gana the lha-ye From A2_631: Here it is explained with complete parts and its auxialleries of the Vargas Pr*thvi-, Pura, Parvata, Vanaus*adhi, Sim*ha-di, Nr*, Brahma, Ks*atriya, Vais'ya and s'u-dra.
A5_836
(A2 / 662 NS)
1vida-ri- a-dipam* vana aus*adhiya- sim*ya- cho lim*ga juram* o lim*ga juyu {3} se ha- bo thvateya-vum* u lim*gah* From A2_806: what is the gender of Vida-ri- (a kind of gourd) etc., the wild medicinal herb that becomes the gender of its fruit, root and flower
A5_3054
(A2 / 662 NS)
1thvateya-vum* samu-ha multitude of these
A5_3964
(A2 / 662 NS)
1thvateya-vum* bha-va a-di arthasa barttaraparam*n^a-na stri-lim*ga juram* From A2_3968: it becomes feminine when remains in the meaning of these content etc.
A7_856
(A2 / 803 NS)
1vida-ri- a-dipam* vana aus*adhi-ya- sim*ya- cho lim*ga juram* o lim*ga juva seye {4} thvateya-vum* u lim*ga From A2_806: what is the gender of Vida-ri- (a kind of gourd) etc., the wild medicinal herb that becomes the gender of its fruit, root and flower
A7_3651
(A2 / 803 NS)
1thvateya-vum* bha-va a-di arthasa barttaraparam*n^a- stri-lim*ga {7} juram* it becomes feminine when remains in the meaning of these content etc.

thvate anywhere within thvateli (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A6_3534
(no trad. / 718 NS)
3thvateli va-cyalim* after thing adjectival

thvate anywhere within thvateva (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A3_571
(A1 / 550 NS)
1{6} thvateva a-dipa lha-sya he pr*thvi-varga puravarga pravatavarga vanavarga os*adhivarga siha-divarga nr*varga brahmavarga ks*atrivarga vaisevarga {30b.1} su-dravarga These vargas are described : Pr*thvi-, Pura, Parvata, Vana, Aus*adhi, Sim*ha-di, Nr*, Brahma, Ks*atriya, Vas'ya, s'u-dra

thvate anywhere within thvatevu (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A2_3303
(A2 / 506 NS)
3gvarha caikva thvatevu vr*tta dha-ye become round, these are called Vr*tta
A5_208
(A2 / 662 NS)
1thvatevu dravyava-ci- juka-le va-cyalim*gah* sehunah*; these, being substantine, are to be known adjectival
A5_358
(A2 / 662 NS)
1thvatevu s'abdaya- {17a.1} na-ma From A2_356: these are words for sound
A5_1147
(A2 / 662 NS)
4sam*jn~a- ami- ajinayonayah*, {45a.1} thvatevu ajinayoni dha-ye; sam*jn~a- ani- ajinayah*, these are called ajinayoni- (deer)
3iti harin*a-h*; thvatevu harin*a; iti harin*a-, these are deer
A5_2115
(A2 / 662 NS)
2thvatevu va-cyalim*ga these are also adjectival
A5_3996
(A2 / 662 NS)
1thvatevu pum*lim*ga napum*sakalim*ga From _:

thvate anywhere within thvatevum* (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A2_3
(A2 / 506 NS)
3thvatevum* thva gram*thasa dvayaka- madaura; these are not made in this treatise
A2_352
(A2 / 506 NS)
1thvatevum* thaulvaya- na-ma juka-le va-cyalim*ga {2} saihuna having these words are to be known adjectival
A2_1295
(A2 / 506 NS)
2thvatevum* gan*a-h* vr*m*da these are a group, or an assemblage
A2_1701
(A2 / 506 NS)
1thvatevum* r*tvija dha-ye these are calle r*tvij
A2_2106
(A2 / 506 NS)
2thvatevum* va-cyalim*ga these are also adjectival
A2_2318
(A2 / 506 NS)
1thvatevum* bhim*gva sa- these are good cows
A2_2739
(A2 / 506 NS)
1thvatevum* s'res*t*ha va-caka gathyam*tvam* these denote the best, just as:
A2_2741
(A2 / 506 NS)
1thvatevum* tavadham*gva dha-ye these are also called big ones
A2_3257
(A2 / 506 NS)
6bhu-satta-ya-m* a-dipam* thvatevum* dha-tu dha-ye bhu-satta-ya-m* etc. these are called root - verb
A2_3427
(A2 / 506 NS)
4dravya, thvatevum* vyuttha-nam* substance, this is also Vyuttha-na
A2_3969
(A2 / 506 NS)
1(thvatevum* stri-lim*ga?) {2} juva dau these could be feminine fender
A2_3989
(A2 / 506 NS)
2ra-t thvatevum* napum*sa(ka)lim*ga ra-tra these are neuter gender
A2_4001
(A2 / 506 NS)
1thvatevum* pum*lim*ga napum*sakalin^gah* From _:
A2_4004
(A2 / 506 NS)
1thvatevum* purus*a(lin^ga) these are also masculine gender
A2_4007
(A2 / 506 NS)
1thvatevum* stri-lin^ga napum*sakalim*ga these are also feminine gender and neuter gender
A2b_4
(A2 / n.d. NS)
3thvatevum* thva granthasa dayaka- madu; these are not made in this treatise
A2b_95
(A2 / n.d. NS)
1thvatevum* vam*binam*nisyam* vam*kuli kon*at*oya- adhipati as*t*agraha devata-h* these are eight planet gods, regents of from east to north-east corner
A2b_236
(A2 / n.d. NS)
1thvatevum* dravyava-ci- juka-le va-cyalim*ga sehunah*; these, being, substantive, are to be known adjectival
A2b_283
(A2 / n.d. NS)
2thvatevum* {6} pum*lim*ga sehuna these are also to be known as masculine
A2b_387
(A2 / n.d. NS)
1thvatevum* s'abdaya- na-mah* From A2_356: these are words for sound
A2b_397
(A2 / n.d. NS)
2thvatevum* dravyava-ci- juka-le va-cyalim*gah* these being substantive become adjectival
A2b_459
(A2 / n.d. NS)
1thvatevum* va-cyalim*ga sehuna caturddas'at*om* vismaya s'abdanali these are to be known adjectival upto fourteen after vismaya
A2b_565
(A2 / n.d. NS)
1na-mana tu pa-ra ya-ya jiva kho na-vyam* dha-ye thvatevum* {11} va-cyalim*ga From A2_523: the river etc which should cross through a boat is called na-vya. This is also adjectival
A2b_661
(A2 / n.d. NS)
1thvatevum* {4} uphola s'ake these are also the root of the water lily
A2b_864
(A2 / n.d. NS)
3thvatevum* hari-takya-di gan*a dha-ye these are group of myrobalan etc.
A2b_1214
(A2 / n.d. NS)
13mr*ga-h*, thvatevum* mr*ga {7} ja-ti jurom*; mr*ga-h*, these are kinds of deer
3thvatevum* harin*a {4} sam*jn~a-; these are names of deer
4ami- ajinayonayah*, thvatevum* ajinayoni dha-ye; ami- ajinayonayah*, these are called ajinayoni- ("deer")
A2b_1323
(A2 / n.d. NS)
2thvatevum* striya- {11} vis'es*a these are specific woman
A2b_1801
(A2 / n.d. NS)
1thvatevum* r*tvija dha-ya these are called r*tvij
A2b_2210
(A2 / n.d. NS)
2thvatevum* va-cyalim*ga there are also adjectival
A2b_2428
(A2 / n.d. NS)
1thvatevum* bhim*gva sa- these are good cows
A2b_2680
(A2 / n.d. NS)
1vis'es*yanighnavarga sam*ki-rn*n*avarga na-na-rthavarga avyayavargga lim*ga-disam*grahavargah* {8} thvatevum* lha-ya From A2_2567: these are to be told: Vis'es*yanighnavarga (a class of words grouped together dependent on a substantive) San^ki-rrn*avarga (a class of miscellanious), Na-na-rthavarga (a class of homonymous words), Avyayavarga (a class of indiclinables) and lin^ga-disan^grahavarga (a class of collection of genders and others)
A2b_2853
(A2 / n.d. NS)
1thvatevum* s'res*t*a va-caka gathyatvam*, these denote the best, just as:
A2b_2855
(A2 / n.d. NS)
1thvatevum* {8} tavadham*gva dha-ye From A2_2741: these are also called big ones
A2b_3374
(A2 / n.d. NS)
6{5} bhu-satta-ya-m* a-di-pam* thvatevum* dha-tu dha-ye bhu-satta-ya-m* etc. these are called root - verb
A2b_3420
(A2 / n.d. NS)
3gvad*a cekva thvatevum* vr*tta dha-ya become round, these are also called Vr*tta
A2b_3545
(A2 / n.d. NS)
4dravya, thvatevum* vyuttha-na substance, this is also Vyuttha-na
A2b_3621
(A2 / n.d. NS)
4thvatevum* lala-mam* dha-yam* teva these are also to be said lala-ma
A2b_3916
(A2 / n.d. NS)
2s'ukra thvatevum* teja s'ukra this is also brightness
A2b_4122
(A2 / n.d. NS)
1na-ma vidyuta nis'a- {2} valli- va-n*i- dik bhu- nadi- hriya-m* thvatevum* stri-lim*ga noun, lightning, night, creeper, lute, quarter, earth, river, shyness these are also feminine gender
A2b_4124
(A2 / n.d. NS)
1thvatevum* stri-lim*ga juva do From A2_3969: these could be feminine fender
A2b_4127
(A2 / n.d. NS)
3thvatevum* stri-lim*gah* this is also feminine gender
A5_4
(A2 / 662 NS)
3(3) thvatevum* thva grathasa dvayaka- mado; these are not made in this treatise
A5_255
(A2 / 662 NS)
2thvatevum* pum*lin^ga sehuna these are also to be known as masculine
A5_368
(A2 / 662 NS)
2thvatevum* dravyava-ci- juka-le va-cyalin^ga these being substantive become adjectival
A5_427
(A2 / 662 NS)
1thvatevum* va-cyalim*gah* sehuna caturddas'at*o vismaya s'abdanali- 14 From A2b_459: these are to be known adjectival upto fourteen after vismaya
A5_1147
(A2 / 662 NS)
13mr*ga-h*, thvatevum* mr*gaja-ti jurom*; mr*ga-h*, these are kinds of deer
A5_1251
(A2 / 662 NS)
2thvatevum* stri-ya- vis'es*a these are specific woman
A5_1711
(A2 / 662 NS)
1thvatevum* {2} r*tvija dha-ye, ya-jaka dha-ye, jajama-nana yina-pam* ta- thva svam*mham*vum* ute thayakam* doharapaya ma-lva From A2b_1801: these are called r*tvij
A5_2320
(A2 / 662 NS)
1thvatevum* bhim*gva sa- thhese are also good cows
A5_2567
(A2 / 662 NS)
1{4} vis'es*yanighnavarga sam*ki-rn*n*avarga na-na-rthavarga avyayavarga lim*ga-disam*grahavarga thvatevum* lha-ye From A2_2567: these are to be told: Vis'es*yanighnavarga (a class of words grouped together dependent on a substantive) San^ki-rrn*avarga (a class of miscellanious), Na-na-rthavarga (a class of homonymous words), Avyayavarga (a class of indiclinables) and lin^ga-disan^grahavarga (a class of collection of genders and others)
A5_2740
(A2 / 662 NS)
1{4} thvatevum* s'res*t*hah* va-caka gathyatvam* these denote the best, just as:
A5_3256
(A2 / 662 NS)
6bhu-satta-ya-m* a-dipam*, thvatevum* dha-tu dha-ye bhu-satta-yam* etc. these are called root-verb
A5_3302
(A2 / 662 NS)
3gvad*a cekva, thvatevum* vr*tta dha-ye become round, these are called Vr*tta
A5_3425
(A2 / 662 NS)
4dravya, thvatevum* vyuttha-nam* substance, this is also Vyuttha-na
A5_3500
(A2 / 662 NS)
4thvatevum* lala-ma dha-yam* teva these are also to be said lala-ma
A5_3963
(A2 / 662 NS)
1na-ma vidyut {3} nis'a- vali- dis' bhu- nadi- rhi- thvatevum* stri-lim*ga noun, lightning, night, creeper, quarter, earth, river, shyness these are also feminine gende
A5_3965
(A2 / 662 NS)
1thvatevum* stri-lim*ga juva do From A2_3969: these could be feminine fender
A5_3974
(A2 / 662 NS)
2{3} thvatevum* pum*lim*ga these are also masculine gender
A5_3985
(A2 / 662 NS)
2ra-tra thvatevum* napum*sakalim*ga ra-tra these are neuter gender
A5_3990
(A2 / 662 NS)
1thvatevum* napum*sakalim*ga From A2_3994: these are also neuter gender
A5_4002
(A2 / 662 NS)
1thvatevum* stri-lim*ga napum*sakalim*ga From A2_4007: these are also feminine gender and neuter gender
A5_4008
(A2 / 662 NS)
1thvatevum* va-cya-lim*ga these are also adjectival
A7_4
(A2 / 803 NS)
3thvatevum* thva gram*nthasa dayaka- madura- these are not made in this treatise
A7_240
(A2 / 803 NS)
1thvatevum* ca ka-ran*a dravya jurasa- va-cyalim*ga sehune; these, having "ca" and being substantive, are to be known adjectival
A7_396
(A2 / 803 NS)
1ben*a s'abda kvan*a s'abdasa pra s'abdana yoraparan^a-va bi-n*a thvatevum* s'abdaya- na-ma From A2b_388: word for sound playing lute which is made adding prefix pra in the word kvan*a etc.
A7_473
(A2 / 803 NS)
1thvatevum* va-cyalin^ga seya these are also to be known adjectival
A7_1204
(A2 / 803 NS)
23mr*ga-h*, thvatevum* mr*gaja-ti julo, mr*ga- these are kinds of deer
9kadali- a-di iti harin*a, thvatevum* harin*a sajn~a-; kadali- a-di iti harin*a, these are also names of deer
10ami- ajinayonayah*, {5} thvatevum* ajinayoni dha-ya; ami- ajinayonayah*, these are also called ajinayoni- ("deer")
A7_3649
(A2 / 803 NS)
1na-ma, vidyut, nis'a-, valli-, vi-n*a-, dig, {4} bhu-, nadi-, hri- thvatevum* lim*ga noun, lightning, night, creeper, lute, quarter, earth, river, shyness these are also feminine gender
A7_3653
(A2 / 803 NS)
1thvatevum* stri-lim*ga juva davakha From A2_3969: these could be feminine fender
A7_3722
(A2 / 803 NS)
2thvatevum* pum*lim*ga these are also masculine gender
A7_3790
(A2 / 803 NS)
30thvatevum* napum*sakalim*ga these are also neuter gender
A7_3796
(A2 / 803 NS)
6manus*ya-rtha-di ra-jabha-gya ra-ja- {7} sevarapa- thvatevum* napum*sakalim*ga meaning of a man etc., a king's fate ?, one who serves a king (soldier) - these are also neuter gender
A7_3807
(A2 / 803 NS)
3thvatevum* napum*sakalim*ga these are also neuter gender
A7_3866
(A2 / 803 NS)
13thvatevum* pulim*ga napum*sakalim*ga these are masculine gender and neuter gender
A7_3884
(A2 / 803 NS)
2thvatevum* stri-lim*ga napum*sakalim*ga; these are also feminine and neuter gender
A7_3885
(A2 / 803 NS)
1thvatevum* stri-lin^ga napum*sakalim*ga From _:
A7_3894
(A2 / 803 NS)
4thvatevum* va-cyalim*ga these are also adjectival
A7_3896
(A2 / 803 NS)
6thvatevum* va-cyalim*ga these are also adjectival

thvate anywhere within thvates*uta- (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A5_290
(A2 / 662 NS)
1s'iks*a-ka kalpa vya-karan*a nirukta chanda jyotis*ah* {9} thvates*uta- vedaya- am*gah* From A2_295: phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda

thvate anywhere within thvatesa (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A2_417
(A2 / 506 NS)
2thvatesa s'a-nta rasana tam*nam*n^a-va nava {5} na-t*ya rasa dha-ye 9 when the sentiment s'a-nta is added in it, it is called nine sentiment of drama
A2_2320
(A2 / 506 NS)
1thvatesa thavathava vani-ya- vis'es*ana na-ma no ja-ti no bis'es*arape these are specified names as well as species according to one's speech
A2_2497
(A2 / 506 NS)
1thvatesa n^ha-thauna tan^ana s'abaraya- na-ma words for savages when these are added previously
A2_3817
(A2 / 506 NS)
6thvatesa a-n^ these are a-n^
A2_3830
(A2 / 506 NS)
3{4} thvatesa uta these are uta
A2_3836
(A2 / 506 NS)
4thvatesa iti these are iti
A2_3837
(A2 / 506 NS)
4thvatesa purasta-t these are purasta-t
A2_3855
(A2 / 506 NS)
5thvatesa na-ma these are na-ma
A2_3964
(A2 / 506 NS)
2u {5} uttaradis'asa, uttarades'asa, li-cau thvatesa udak, these north direction, northern nationn later are udak
A2_3965
(A2 / 506 NS)
1lim*ga pratyaya kr*t taddhi sama-sa thvatesa siddhau these lin^ga (gender), pratyaya (termination), kr*t (primary derivative), taddhita (secondary derivative), sama-sa (compound) are completed
A2b_30
(A2 / n.d. NS)
3ma-tr*gan*ah* brahma-nya-di as*t*a ma-tr*ka- thvatesa na-ma Ma-tr*gan*a (mother-family) Brahma-ni- etc. are words for these
A2b_450
(A2 / n.d. NS)
2thvatesa s'a-ntarasana tam*n^a-va {11} nava na-t*ya rasa dha-ye when the sentiment s'a-nta is added in it, it is called nine sentiment of drama
A2b_2430
(A2 / n.d. NS)
1thvatesa thavathava vani-ya- vis'es*an*a na-ma nom* ja-ti {6} nom* bis'es*arape these are specified names as well as species according to one's speech
A2b_2610
(A2 / n.d. NS)
1thvatesa n^hathona tam*n^ana s'abaraya- na-ma From A2_2497: words for savages when these are added previously
A2b_3936
(A2 / n.d. NS)
4dha-tuya- pu-rvvasa biya- thvatesa a-n^ keeping in prior to the root, these are a-n^
A2b_3937
(A2 / n.d. NS)
6thvatesa a- these are a-
A2b_3938
(A2 / n.d. NS)
3thvatesa a-h* these are a-h*
A2b_3939
(A2 / n.d. NS)
4thvatesa {4} ku these are ku
A2b_3940
(A2 / n.d. NS)
4mabhim*gva, thvatesa dhik bad, these are dhik
A2b_3943
(A2 / n.d. NS)
4thvatesa ati these are ati
A2b_3946
(A2 / n.d. NS)
3thvatesa sakr*t these are sakr*t
A2b_3947
(A2 / n.d. NS)
3thvatesa a-ra-t these are a-ra-t
A2b_3948
(A2 / n.d. NS)
3thvatesa pas'ca-t these are pas'ca-t
A2b_3953
(A2 / n.d. NS)
6thvatesa {5} hanta these are hanta-
A2b_3954
(A2 / n.d. NS)
6thvatesa prati these are prati
A2b_3955
(A2 / n.d. NS)
6thvatesa iti these are iti
A2b_3956
(A2 / n.d. NS)
4thvatesa purasta-t these are purasta-t
A2b_3965
(A2 / n.d. NS)
7thvatesa api ther are api
A2b_3967
(A2 / n.d. NS)
3thvatesa sa-k sa-mi these are sa-mi
A2b_3968
(A2 / n.d. NS)
3thvatesa ama- these are ama-
A2b_3971
(A2 / n.d. NS)
4thvatesa nu-nam* these are nu-nam*
A2b_3972
(A2 / n.d. NS)
4{10} thvatesa jos*am* these are jos*am
A2b_3978
(A2 / n.d. NS)
4thvatesa punah* these are Punah*
A2b_4014
(A2 / n.d. NS)
2thvatesa n^hathva pada tu a-dina tu etc. words before these
A2b_4090
(A2 / n.d. NS)
3uttaradis'asa uttarades'asam* li-co thvatesa udak north direction, northern nation, later these are udak
4{7} pas'cimadis'a-sa pas'cimades'asa li-cosa thvatesa pratyak ca, west direction, western nation, later these are pratyak
A2b_4119
(A2 / n.d. NS)
2uttaradis'asa uttarades'a lico thvatesa udak, these north direction, northern nation, later are udak
A2b_4120
(A2 / n.d. NS)
1lim*ga pratyaya kr*t taddhita sama-sa thvatesa siddho these lin^ga, pratyaya, kr*t, taddhita, sama-sa are completed
A5_29
(A2 / 662 NS)
1i-s'varasa pariva-ragan*a prathama (3) pa-ris*ada- nandi maha-ka-la can*d*es'vara a-dipam* ma-tr*gan*a-h* brahma-n*i- ma-hes'vari- kauma-ri- vais*n*avi- va-ra-hi- indra-n*i- ca-mun*d*a- (4) maha-laks*mi- thvatesa na-ma From _:
A5_418
(A2 / 662 NS)
2thvatesa s'a-nta rasana tam*n^a-va nava na-t*ya rasa dha-ye when the sentiment s'a-nta is added in it, it is called nine sentiment of drama
A5_1642
(A2 / 662 NS)
2{5} thvatesa cam*drasa na-ma dva-konam* dva-konam* kapu-raya- na-ma juvakha all these words with names of Candra "moon" become the camphor
A5_2322
(A2 / 662 NS)
1thvatesa thavathava vis'es*an*a na-ma no ja-ti nom* bis'es*arape these are specified names as well as species according to one's speech
A5_2497
(A2 / 662 NS)
1thvatesa n^ha-thona tam*n^ana s'abaraya- na-ma words for savages when these are added previously
A5_3814
(A2 / 662 NS)
5dha-tuya- pu-rvvasa biya- thvatesa a-n^ keeping in prior to the root these are a-n^
A5_3815
(A2 / 662 NS)
4thvatesa {9} a- these are a-
A5_3817
(A2 / 662 NS)
4thvatesa ku these are ku
A5_3831
(A2 / 662 NS)
4{2} kas*t*a juya-, thvatesa, hanta From _:
A5_3832
(A2 / 662 NS)
5thvatesa prati these are prati
A5_3833
(A2 / 662 NS)
5thvatesa {4} iti these are iti
A5_3834
(A2 / 662 NS)
4thvatesa purasta-t these are purasta-t
A5_3835
(A2 / 662 NS)
4thvatesa agratah* these are agrata
A5_3843
(A2 / 662 NS)
6thvatesa api these are api
A5_3852
(A2 / 662 NS)
5thvatesa na-ma these are na-ma
A5_3960
(A2 / 662 NS)
2uttaradis'asa uttarades'asa li-co thvatesa udak, these north direction, northern nation, later are udak
A5_3961
(A2 / 662 NS)
1lim*ga pratyaya kr*t taddhi sama-sa thvatesa siddhau these lin^ga (gender), pratyaya (termination), kr*t (primary derivative), taddhita (secondary derivative), sama-sa (compound) are completed
A7_464
(A2 / 803 NS)
2thvatesa s'a-nta rasana tam*n^a-va nava na-t*ya rasa dha-ya when the sentiment s'a-nta is added in it, it is called nine sentiment of drama
A7_711
(A2 / 803 NS)
2mu-ra nagaram* dha-ya pra-ka-ra {3} kha-ra, gad*a, ra-ja-dhanika, devala, man*d*apa, s'otri-, vaidya, yidisi a-dipa pan*d*italoka thvatesa man*d*ala juva nagara; It is called a main city which is sorrounded by a wall, a moat, a fort and where there are a capital, shrines, community-hall, pundit people like learned persons, physician, astrologer etc.
A7_1089
(A2 / 803 NS)
4thvatesa chata- chom* dha-va any one of these is to be known
A7_1153
(A2 / 803 NS)
2thvatesa meghasa na-mana kas'u-liya- na-ma these words for Cyperus are with the name of cloud
A7_1244
(A2 / 803 NS)
2thvatesa ghad*aca-kaya- na-mana tam*nem* all words for wheel are to be added in this
A7_1715
(A2 / 803 NS)
5thvatesa na-ma n^u dha-va these names are also called
A7_3645
(A2 / 803 NS)
1{7} lim*ga pratyaya, kr*t pada, taddhita pada, sama-sa, thvatesa sidhu these gender terminations, kr*t words taddhita words, sama-sa are completed

thvate anywhere within thvatesake (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A5_3890
(A2 / 662 NS)
1deva agni pitya thvatesake pu-ja- va-kya worshiping speech to these God, Fire, Manes

thvate anywhere within thvatesa? (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A2_3835
(A2 / 506 NS)
5(thvatesa?) {2} prati these are prati

thvate anywhere within thvate? (back to top of list)
 
manuscript
(tradition / date)
phrase NewariEnglish
A3_1078
(A1 / 550 NS)
1{51a.1} (thvate?) mr*ga samu-haya- na-ma From A1_993: these are words for deer
A4_122
(no trad. / 591 NS)
5{5} kta yam*n^a lha-ram*gu s'loka varn*n*a-game . . (thvate?) praka-ra; Jyotis*a a treatise of astrologer
 
 
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