| dva-ko : 56 | dva-kom* : 3 | dva-kona : 5 | dva-konam* : 1 |
| dva-konavum* : 1 | dva-konta : 1 | dva-koya- : 27 | dva-kovu : 2 |
| dva-kovum* : 21 | dva-kosa : 5 | dva-kosachi : 4 | dva-kosana : 3 |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A2_133 (A2 / 506 NS) |
1 | mr*gas'ira naks*atraya- tham*vane cvam*gva nagati dva-ko cvam*n^a- tha-yaya- na-ma | word for the place remained all the constellation above the Mr*gas'ira constellation |
| A2_194 (A2 / 506 NS) |
4 | {4} thathyam*vu dva-ko la-ya- na-ma juyu | in this way all names of the month proceeds |
| A2_370 (A2 / 506 NS) |
1 | tanti-na tha-ye va-dya dva-ko tata va-dya dha-ye | all instrument to play with string is called tata va-dya |
| A2_372 (A2 / 506 NS) |
1 | vam*s'a a-dipam* pu-sem* tha-ye ba-jana dva-ko s'us*ira va-dya dha-ye | all musical instrument as flute etc. to be played with blowing is called s'us*ira instrument |
| A2_373 (A2 / 506 NS) |
1 | ta-la kam*ci- {2} vavali a-dipam* ba-jana dva-ko ghana va-dya dha-ye | all instrument as made of bell-metal, gong, lute etc. is called striking instrument |
| A2_415 (A2 / 506 NS) |
1 | sari-rana bha-varape bha-va dva-ko a-n^gika dha-ye | sentiment expressed by body is called an^gika |
| A2_451 (A2 / 506 NS) |
7 | thvatai a-dipam* s'ari-rana ja-yarapo no cittana ja-yarapo no stri-ya- sr*m*ga-ra bha-va dva-ko ha-vabha-va {5} dha-ye jurom* | all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va |
| A2_675 (A2 / 506 NS) |
2 | thvathyam*gu nagara li-syam* cvam*gva caci- nagara dva-ko s'a-kha-nagara dha-ye | a suburb is called to a small city adjacent to the city like this |
| A2_676 (A2 / 506 NS) |
1 | {35b.1} ves'ya- dva-ko basarapam* cvam*n^a- des'ah* | a city where all prostitutes are abided |
| A2_800 (A2 / 506 NS) |
1 | sai sva-na dva-ko napum*sakalim*ga seye | fruit, flower all are to be known neuter gender |
| A2_801 (A2 / 506 NS) |
3 | thathyam* dva-ko hari-takya-di gan*a dha-ye | all like this is called the group of myrobalan etc. |
| A2_1309 (A2 / 506 NS) |
1 | ka-yaya- na-ma dva-ko stri-lim*ga ya-n^a thakhera mhya-cabhariya- na-ma juyu | when feminine is made of all words denoting a son become words for a daughter |
| A2_1334 (A2 / 506 NS) |
1 | thavo gota dva-ko | all of one's lineage |
| A2_1651 (A2 / 506 NS) |
1 | cha-ya dva-ko ga-kva | sufficed all to decorate |
| A2_1682 (A2 / 506 NS) |
1 | gurusana sem*n~e dva-ko dhum*n~aka-va anujn~a- bisye ta- | given permission after teaching all by the teacher |
| A2_1815 (A2 / 506 NS) |
1 | ra-ja-sa parikara dva-ko | all attendants of the king |
| A2_2271 (A2 / 506 NS) |
1 | sa-ya-ke upajarapau dva-ko gavya dha-ye | all produced with a cow is called gavya |
| A2_2443 (A2 / 506 NS) |
1 | koba-ja nim*gvasa mateva dva-ko | all which are not remained ? of the lowest caste |
| A2_2721 (A2 / 506 NS) |
1 | manus*ya mr*gas'a-vaja dva-ko jara-yuja dha-ye | a man, a fawn all are called jjara-yuja |
| A2_3060 (A2 / 506 NS) |
1 | kaka-ra-nta a-dipam* paripa-t*ina ks*aka-ra-ntatovu {4} talata- artha mogva s'abda dva-ko thva vargasa lha-ye jurom* | all collect words of plural meaning have been described in the varga with the tradition of K - ending etc. to Ks* - ending |
| A2_3609 (A2 / 506 NS) |
1 | dva-ko | all |
| A2_3801 (A2 / 506 NS) |
1 | avanali- lha-ye s'abda dva-ko atis'aya artha juya sehuna | it is to be known the meaning exceeding all words told now onward |
| A2_3976 (A2 / 506 NS) |
1 | kas*an*abhamara thvate upa-ntasa thvalva {5} aka-ra-nta dva-ko pum*lim*ga | all a ending having these ka s*a n*a bha ma ra at penult are masculine |
| A2b_449 (A2 / n.d. NS) |
3 | s'ari-ran*a bha-varape bha-va dva-ko a-n^gika dha-ye | all sentiment indicated by the body is called a-n^gika |
| A2b_729 (A2 / n.d. NS) |
1 | ves'ya- dva-ko basarapa- {10} des'a ves'ah* dha-ye | a city lived all prostitute is called Ves'a |
| A2b_804 (A2 / n.d. NS) |
1 | mu-laparvvataya- abithabi n^osyam* com*gva parvvataca-to dva-ko pa-da- dha-ye | all hillocks surrounded near and far of a main mountain is called pa-da- |
| A2b_1751 (A2 / n.d. NS) |
1 | cha-ya dva-ko ga-kva | From A2_1651: sufficed all to decorate |
| A2b_1782 (A2 / n.d. NS) |
1 | gurusana sene dva-ko dhunaka-va anujn~a- bisyam* ta-tha- | given permission after teaching all by ther teacher |
| A2b_1916 (A2 / n.d. NS) |
1 | ra-ja-sa {2} parikara dva-ko | From A2_1815: all attendants of the king |
| A2b_2381 (A2 / n.d. NS) |
1 | sa-ya-ke upajarapo {5} dva-ko gavya dha-ye | From A2_2271: all produced with a cow is called gavya |
| A2b_2385 (A2 / n.d. NS) |
1 | ghera nom* dhari nom* a-di-pam* duduna dvayaka- pada-rtha dva-ko payasya dha-ye | From A2_2275: all material prepared from milk ghee, curds etc. is called payasya |
| A2b_2556 (A2 / n.d. NS) |
1 | koba-ja gvatrasa mateva dva-ko | all which are not in the family of the lowest caste |
| A2b_2835 (A2 / n.d. NS) |
1 | manus'ya mr*gas'a-vaja dva-ko {4} jara-yu jara-yuja dha-ya | From A2_2721: a man, a fawn all are called jjara-yuja |
| A2b_3728 (A2 / n.d. NS) |
1 | dva-ko | all |
| A2b_4120 (A2 / n.d. NS) |
2 | avana n^ha- lha-ko ba-hikana {10} avana n^ha- malha-ya- dva-ko mun^ana sam*ki-rn*n*avargga them*the lha-ya | it is called san^ki-rn*avarga of all different words collected not mentioned earlier to now except mentioned before now |
| A3_322 (A1 / 550 NS) |
1 | tam*ti tha-ye dva-ko na-ma | word for all playing with string |
| A4_1870 (no trad. / 591 NS) |
2 | {4} kham*ja dva-ko vastu | all matter that is seen |
| A5_4 (A2 / 662 NS) |
2 | bhinna lim*ga dva-ko dvam*dva sama-sah* | of all different genders dvanda sama-sa have not been made |
| A5_372 (A2 / 662 NS) |
1 | tanti-na tha-ye va-dya dva-ko tatam* va-dya dha-ye | From A2_370: all instrument to play with string is called tata va-dya |
| A5_416 (A2 / 662 NS) |
1 | satvaya- s'ari-ra manana bha-rape thvateta- sa-tvikah* udakars*an*a svam*ta- lin^gasavum* siddha barttarapu madisyam*, s'ari-ran*a bha-varape bha-va {19a.1} dva-ko a-n^gika dha-ye | to express mind naturally with body is called satvika, it is used in three genders, sentiment expressed by body is called a-n^gika |
| A5_457 (A2 / 662 NS) |
5 | thvate a-di-pam* s'ari-ran*a {9} ja-yarapu nom* citran*a ja-yarapu no stri-ya- sr*n^ga-ra bha-va dva-ko ha-vabha-va dha-ye | all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va |
| A5_830 (A2 / 662 NS) |
1 | se sva-na dva-ko napum*sakalim*gah* seye | From A2_800: fruit, flower all are to be known neuter gender |
| A5_1692 (A2 / 662 NS) |
1 | {7} gurun*a syam*ne dva-ko dhunaka-va anujn~a- bisyam* ta- | From A2_1682: given permission after teaching all by the teacher |
| A5_1825 (A2 / 662 NS) |
1 | ra-ja-sa pariva-ra dva-ko | all family of the king |
| A5_2274 (A2 / 662 NS) |
1 | saya-ke upajarapo {8} dva-ko gavya dha-ye | From A2_2271: all produced with a cow is called gavya |
| A5_2278 (A2 / 662 NS) |
1 | ghera no dhari nom* a-dipam* duduna daika- pada-rtha dva-ko payasya dha-ye | From A2_2275: all material prepared from milk ghee, curds etc. is called payasya |
| A5_2444 (A2 / 662 NS) |
1 | koba-ja gvatrasa mateva dva-ko | From A2b_2556: all which are not in the family of the lowest caste |
| A5_2720 (A2 / 662 NS) |
1 | manus*ya mr*gas'a-vaja dva-ko jara-yuja dha-ye | From A2_2721: a man, a fawn all are called jjara-yuja |
| A5_3059 (A2 / 662 NS) |
1 | kaka-ra-nta {97b.1} a-dipam* paripa-t*ina ks*aka-ra-ntatovum* talata- artha mogva s'abda dva-ko thva vargasa ka-ya juro | all collected words of plural meaning have been taken in this varga with the tradition of K - ending etc. to Ks* - ending |
| A5_3607 (A2 / 662 NS) |
1 | dva-ko | all |
| A5_3972 (A2 / 662 NS) |
1 | kas*an*abhamara thvate upa-ntasa thu-lva aka-ra-nta dva-konta dva-ko pum*lim*ga | all to all a ending having these ka s*a n*a bha ma ra at penult are masculine |
| A7_712 (A2 / 803 NS) |
1 | ves'ya- dva-ko {5} basarapam* cogva des'a | a city where all prostitutes are lived |
| A7_790 (A2 / 803 NS) |
1 | mu-la parvvataya- abithabi n^a-syam* com*gva parvvataca- {5} dva-ko pa-da- dha-ya; | all hillocks surrounded near and far of a main mountain is calle pa-da- |
| A7_851 (A2 / 803 NS) |
3 | thathyam*n^a kham* dva-ko haritakya-di gun*a dha-ya | all matter like this is called of the quality of myrobalan etc. |
| A7_983 (A2 / 803 NS) |
1 | {5} ha-malabovo uthyam* n^agva sva-na dva-ko ha-malabo a-dipam* vajrapus*pa dha-ya | the flower of sesame and all similar flower, etc. is called Vajrapus*pa |
| A7_3646 (A2 / 803 NS) |
1 | avana n^ha- malha-ya- dva-ko mum*n^ana sam*ki-rn*n*avargga thyam*the lha-ye | it is called san^ki-rnavarga of all different words collected not menntioned earlier to now |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A5_771 (A2 / 662 NS) |
1 | mu-la parvvataya- abithabi n^osyam* {6} com*gva parvvataca-tom* dva-kom* pa-da- dha-ye | From A2b_804: all hillocks surrounded near and far of a main mountain is called pa-da- |
| A5_774 (A2 / 662 NS) |
1 | manas'ira haridha-ra pa-t*agheri thvate {8} a-dipam* lvahom*ya- vika-ra dva-kom* dha-tu dha-ye | red arsenic, yellow orpiment, tablet of red chalk etc. all these transformation of rock is called Dha-tu |
| A5_1661 (A2 / 662 NS) |
1 | cha-ya dva-kom* ga-ka | From A2_1651: sufficed all to decorate |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A2_62 (A2 / 506 NS) |
2 | thva dva-kona das'a va-yu dha-ye, | these all is called das'a va-yu (ten winds) |
| A2_1183 (A2 / 506 NS) |
2 | thvataisa gharhi-ca-kaya- na-ma dva-kona tam*n~e | all words for wheel are to be added in this |
| A2a_47 (A2 / n.d. NS) |
2 | thva dva-kona (2) das'a va-yu dha-ya; | these all is called das'a va-yu |
| A2b_1078 (A2 / n.d. NS) |
2 | sam*ya- na-ma dva-kona ba-laya- na-ma | all words for hair is ba-la |
| 1 | ba-laya- {8} na-ma, thesa lam*khaya- na-ma dva-kona | words for ba-la, here all words for water |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A5_1642 (A2 / 662 NS) |
2 | {5} thvatesa cam*drasa na-ma dva-konam* dva-konam* kapu-raya- na-ma juvakha | all these words with names of Candra "moon" become the camphor |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A2b_1732 (A2 / n.d. NS) |
2 | cam*drama-sa na-ma dva-konavum* kapu-raya- na-ma | all words with names of candra is words for the camphor |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A5_3972 (A2 / 662 NS) |
1 | kas*an*abhamara thvate upa-ntasa thu-lva aka-ra-nta dva-konta dva-ko pum*lim*ga | all to all a ending having these ka s*a n*a bha ma ra at penult are masculine |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A2_3 (A2 / 506 NS) |
2 | bhim*na lim*ga dva-koya- dvam*dva (5) sama-sa ekas'es*a s'am*kara sama-sa | of all different genders dvanda sama-sa (a cumulative compound), ekas'es*a (a collective single word) and san^kara sama-sa (mixed compound) have not been made |
| A2_53 (A2 / 506 NS) |
1 | nair*tya ra-ks*asa dva-koya- na-ma | words for all Nairr*ta demons |
| A2_61 (A2 / 506 NS) |
1 | thva n^am*gurhi va-yu pra-n*i- dva-koya- s'ari-rasa cvam*gva pam*ca va-yu dha-ye | these five winds, resided in all bodies of creatures is called pan~ca va-yu |
| A2_1722 (A2 / 506 NS) |
1 | havya dva-koya- na-ma | words for all offering to the gods |
| A2_2119 (A2 / 506 NS) |
2 | thva svam*ta- vais'ya ja-ti dva-koya- upa-jana | these three are earnings of all Vais'ya tribe |
| A2_3043 (A2 / 506 NS) |
1 | thva naigurhi a-dipam* acitta va-caka s'abda dva-koya- samu-hasa t*hak pratyaya juram*kha; | it becomes that termination in these two and others in multitude of all inanimate denoting words |
| A2a_4 (A2 / n.d. NS) |
2 | bhinna lin^ga dva-koya- (5) dvanda ama-sa ekas'ais*a sakara (sa)ma-sah* | of all different genders dvanda sama-sa (a cummulative compound), ekas'es*a (a collective single word) and san^kara sama-sa (mixed compound) have not been made |
| A2a_38 (A2 / n.d. NS) |
1 | ner*tya ra-ks*as'a dva-koya- na-ma | From A2_53: words for all Nairr*ta demons |
| A2a_46 (A2 / n.d. NS) |
1 | thva (n^a?)gurhi va-yu pra-n*i- (9a.1) dva-koya- sari-rasa cvam*gva va-yu dha-yai | these five winds is called of the wind resided in all bodies of creatures |
| A2b_4 (A2 / n.d. NS) |
2 | bhinna lim*ga dva-koya- dvam*dva sama-sah* | of ass different genders dvanda sama-sa have not been made |
| A2b_489 (A2 / n.d. NS) |
7 | thvate a-dina s'ari-ran*a ja-yarapo nom* cettana {6} ja-yarapo nom* bharipanisa s'r*m*ga-ra bha-va dva-koya- ha-vabha-va dha-ye | the amorous sentiment of these and others of women produced from the body or by the mind is called ha-vabha-va |
| A2b_863 (A2 / n.d. NS) |
1 | se sva-na dva-koya- napum*sakalim*gah* | fruit, flower of all are neuter gender |
| A2b_1822 (A2 / n.d. NS) |
1 | havya dva-koya- na-ma | From A2_1722: words for all offering to the gods |
| A2b_1910 (A2 / n.d. NS) |
1 | pr*thivi- dva-koya- ra-ja-h* thava a-jn~a- cakravarttarapayakavah* | From A2_1809: king of all earth |
| A2b_2223 (A2 / n.d. NS) |
2 | thva svam*ta- vais'ya ja-ti dva-koya- upa-rjanah* | these three are earnings of all Vais'ya tribe |
| A2b_3157 (A2 / n.d. NS) |
1 | thva nigud*i a-di-pam* acitta va-caka s'abda {10} dva-koya- samu-hasah* t*hak pra(tya)ya juram*kha; | it becomes that termination in these two and others in multitude of all inanimate denoting words |
| A2b_3175 (A2 / n.d. NS) |
1 | kaka-ra-nta a-di-pam* paripa-t*ina ks*aka-ra-ntatovum* talata- artha mum*n^a {90b.1} s'abda dva-koya- thva varggasa lha-ye | all collected words of plural meaning would be described in this varga with the tradition of K - ending etc. to Ks* - ending |
| A3_119 (A1 / 550 NS) |
1 | naks*atra {3} dva-koya- na-ma | words for all star |
| A3_311 (A1 / 550 NS) |
1 | vam*s'a a-dipam* puye dva-koya- na-ma | word for all flowing instrument as flute etc. |
| A4_1619 (no trad. / 591 NS) |
2 | gulechi-no tala prayoga dva-koya- {3} n^ha- vam*gva parya-yasa lha-ya-vum* jurom* | some that of all multiple uses have been described in previous synonyms |
| A5_69 (A2 / 662 NS) |
1 | thva n^a-gud*i va-yuh* pra-n*i- dva-koya- s'ari-rasa cvam*gva va-yu dha-ya | these five winds are called the wind resided in the body of all living being |
| A5_141 (A2 / 662 NS) |
1 | mr*gas'ira naks*atraya- {6} tham*vane com*gva nagati dva-koya- com*n^a- t*ha-yaya- na-ma | From A2_133: word for the place remained all the constellation above the Mr*gas'ira constellation |
| A5_576 (A2 / 662 NS) |
1 | {5} lam*khvasa ja-yarapo jam*tu dva-koya- na-ma | word for all animal produced in the water |
| A5_1819 (A2 / 662 NS) |
1 | pr*thivi- dva-koya- ra-ja-, | king of all earth |
| A5_2128 (A2 / 662 NS) |
2 | thva svam*ta- vais'ya ja-ti dva-koya- upa-rjana | these three are earnings of all Vais'ya tribe |
| A5_3042 (A2 / 662 NS) |
1 | {3} thva nigud*i a-dipam* acitta va-caka s'abda dva-koya- samu-hasa t*hak pratyaya juram*kha | it becomes that termination in these two and others in multitude of all inanimate denoting words |
| A7_4 (A2 / 803 NS) |
2 | bhinna bhin^ga dva-koya- dvam*dva (4) sama-sa ekas'es*ara sama-sa | of all different genders dvanda sama-sa,ekas'es*a sama-sa have not been made |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A2_3.5 (A2 / 506 NS) |
1 | barjarapam*ta- lim*ga jukoya- barjarapam*ta- lim*ga ba-hikana myam*va lim*ga dva-kovu (3) juyukha; | all of renounced gender of the words become genders of other than renounced ones |
| A2a_5 (A2 / n.d. NS) |
1 | bajjarapanta- lin^ga (3) jukoya- bajjarapam*ta- lin^ga ba-hikana myamva lin^ga dva-kovu juyu-s*a; | all of renounced gender of the words become genders of other than renounced ones |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A2_3822 (A2 / 506 NS) |
4 | thva thva thvatai dva-kovum* dha-yesa ca | ca is for saying this and this these all |
| A2_3839 (A2 / 506 NS) |
1 | sakalata-o dva-kovum* | all entirely |
| A2_3971 (A2 / 506 NS) |
2 | thva su-trana bha-va ghan~anta ya-kenam* kri-d*a- arthasa n~a pratyaya bisyam* ta- dva-kovum* stri-lin^ga | all that kept given n~a termination with these formula are feminine gender when they used in the sense of playing with ghan~ ending |
| A2_3973 (A2 / 506 NS) |
1 | {2} thva dva-kovum* pum*lin^ga majusyam* stri-lin^ga | these are all masculine not being feminine gender |
| A2_3975 (A2 / 506 NS) |
1 | thva svam*ta- ba-hika tu ru anta un*a-di dva-kovum* pum*lim*ga | all tu ru ending and un* beginning words are masculine except these three |
| A2_3977 (A2 / 506 NS) |
3 | (dva-kovum*) (pum*lim*ga) | all are masculine |
| A2b_5 (A2 / n.d. NS) |
1 | barjjarapam* (8) taya- lim*ga jukoya- barjjarapam* taya- lim*ga ba-hikana myem*va lim*ga dva-kovum* juyus*a; | all of renounced gender of the words become genders of other than renounced ones |
| A2b_1003 (A2 / n.d. NS) |
2 | thesavam* seya- na-mana dva-kovum* {6} cetakaya- na-ma | in this, all words for fruit words for Plumbago Zeylanica |
| A2b_4126 (A2 / n.d. NS) |
2 | thva su-tran*a bha-va ghan~anta ya-kenam* kri-d*a- arthasa n~a pratyaya bisyam* taya- dva-kovum* stri-lim*ga, | all that kept given n~a termination with these formula are feminine gender when they used in the sense of playing with ghan~ ending |
| A5_5 (A2 / 662 NS) |
1 | barjarapam*ta- lim*ga jukoya- barjarapam*ta- lim*ga (6) ba-hikana myam*va lim*ga dva-kovum* juyus*ah*; | all of renounced gender of the words become genders of other than renounced ones |
| A5_1043 (A2 / 662 NS) |
1 | ba-laya- na-ma, thesavum* lam*khaya- na-ma dva-kovum* | words for ba-la, here all words for water |
| 2 | {5} sam*ya- na-ma dva-kovum* ba-laya- na-ma | all words for hair is ba-la | |
| A5_3819 (A2 / 662 NS) |
4 | thva thva thvatai dva-kovum* dha-yesa ca | ca is for saying this and this these all |
| A5_3836 (A2 / 662 NS) |
1 | {6} sakalata-o dva-kovum* | all entirely |
| A5_3967 (A2 / 662 NS) |
2 | thva su-tran*a bha-va ghan~anta ya-kenanam* kri-d*a- arthasa n~a pratyaya bisyam* ta- {9} dva-kovum* stri-lim*ga | all that kept given n~a termination with these formula are feminine gender when they used in the sense of playing with ghan~ ending |
| A5_3969 (A2 / 662 NS) |
1 | thva dva-kovum* pum*lim*ga majusyam* stri-lim*ga | these are all masculine not being feminine gender |
| A5_3971 (A2 / 662 NS) |
1 | thva svam*ta- ba-hika tu ru anta una-di dva-kovum* pum*lim*ga | From A2_3975: all tu ru ending and un* beginning words are masculine except these three |
| A5_3973 (A2 / 662 NS) |
3 | dva-kovum* pum*lim*ga | all are masculine |
| A7_1389 (A2 / 803 NS) |
1 | ka-yaya- na-ma dva-kovum* stri-lim*ga {7} ya-n^a mhya-caya- na-ma | when feminine is done in all words for a son that becomes words for a daughter |
| A7_3655 (A2 / 803 NS) |
2 | thva su-tren*a bha-va ghan~anta ya-kena kri-d*a- arthasa n~a pratyaya bisyam* ta- {4} dva-kovum* stri-lim*ga | tailam*pa-ta- is a game played pouring oil in the festival of pha-lguna |
| A7_3716 (A2 / 803 NS) |
8 | thva svam*ta- ba-hikana tu ru anta, uma-di dva-kovum* pum*lim*ga | all tu ru ending and un* beginning words are masculine exxcept these three |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A2_60 (A2 / 506 NS) |
1 | s'ari-raya- (8a.1) at*hisam* ha-rha dva-kosa cvam*gva va-yu | the wind resided all over the bones of skeleton |
| A2a_45 (A2 / n.d. NS) |
1 | s'ari-raya- athisam* ha-d*a dva-kosa cvam*gva va-yu | the wind resided in all bones of the skeleton |
| A2b_70 (A2 / n.d. NS) |
1 | (4) s'ari-ra at*hisam* ha-d*a dva-kosa com*gva va-yu | the wind resided in all the bones of the skeleton |
| A2b_1398 (A2 / n.d. NS) |
1 | ka-yaya- na-ma dva-kosa stri-lim*gana yojarapam* {9} mhya-caya- na-ma | when feminine is added in all words for a son become words for adaughter |
| A5_1324 (A2 / 662 NS) |
1 | ka-yaya- ma-ma dva-kosa stri-lim*gana yojarapam* {8} mhya-caya- na-ma | From A2b_1398: when feminine is added in all words for a son become words for adaughter |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A2_3185 (A2 / 506 NS) |
1 | dva-kosachi d*hva-kau | old among all |
| A2_3186 (A2 / 506 NS) |
1 | {5} dva-kosachi melau | youngest among all |
| A5_3184 (A2 / 662 NS) |
1 | dva-kosachi {9} d*hva-ko | old among all |
| A5_3185 (A2 / 662 NS) |
1 | dva-kosachi melau | youngest among all |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A2_1808 (A2 / 506 NS) |
1 | kot*ara-ja sa-mam*tapatira-ja dva-kosana sevarapam* ta- ks*atri- juram*n^a-va ra-ja- dha-ye | the ks*atriya being kept served by all fort-chief and feudal-chief is called the king |
| A2b_1909 (A2 / n.d. NS) |
1 | kot*ara-ja sa-mantapatira-ja dva-kosana sevarapam* taya- ra-ja- juran^a-va ra-ja- dha-ya | the Ra-ja- being kept served by all fort-chief and feudal--chief is called the king |
| A5_1818 (A2 / 662 NS) |
1 | kot*ara-ja sa-mantapatira-ja dva-kosana sevarapam* {65b.1} ta- ks*atri- juran^a-na ra-ja- dha-ye | From A2_1808: the ks*atriya being kept served by all fort-chief and feudal-chief is called the king |