thvate : 513 | thvateum* : 1 | thvatem* : 6 | thvaten^a : 9 |
thvateta- : 8 | thvateta-m* : 1 | thvateta-na : 1 | thvateta-sa : 3 |
thvatetvan^a : 1 | thvatena : 11 | thvatenasa : 1 | thvateya- : 25 |
thvateya-vu : 2 | thvateya-vum* : 14 | thvateli : 1 | thvateva : 1 |
thvatevu : 7 | thvatevum* : 82 | thvates*uta- : 1 | thvatesa : 62 |
thvatesake : 1 | thvatesa? : 1 | thvate? : 2 |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A1_6 (A1 / 501 NS) |
1 | thvate devalokaya- na-ma | these are words for the world of Gods |
A1_8 (A1 / 501 NS) |
1 | thvate gan*adevata-sa na-ma | these are words for a set of divinities |
A1_9 (A1 / 501 NS) |
1 | thvate devajonisa ja-yarapo | there are born in divine womb |
A1_10 (A1 / 501 NS) |
1 | thvate asusa na-ma | words for demons |
A1_11 (A1 / 501 NS) |
1 | thvate budha bhara-rha jukosa na-ma | these are words for merely Buddha the Reverend |
A1_12 (A1 / 501 NS) |
1 | thvate s'a-kamunisa na-ma | these are words for s'a-kyamuni Buddha |
A1_14 (A1 / 501 NS) |
1 | thvate vis*n*u bharha-rhasa na-ma | these are words for Vis*n*u the Reverend |
A1_17 (A1 / 501 NS) |
1 | thvate ka-madevasa (2) na-ma | these are words for Ka-madeva |
A1_18 (A1 / 501 NS) |
1 | thvate aniruddha kuma-rasa na-ma | these are words for Aniruddha the youth |
A1_19 (A1 / 501 NS) |
1 | thvate laks*misa na-ma | these are words for Laks*mi- |
A1_20 (A1 / 501 NS) |
1 | thvate vis*n*u bhara-d*asa sastraya- na-ma | these are words for the tool of Vis*n*u, the Reverend |
A1_22 (A1 / 501 NS) |
1 | thvate mahes'varasa na-ma | these are words for Mahes'vara |
A1_30 (A1 / 501 NS) |
1 | thvate vina-yakasa na-ma | these are words for Vina-yaka |
A1_31 (A1 / 501 NS) |
1 | thvate kuma-ra bhara-rhasa na-ma | these are words for Kuma-ra, the Reverend |
A1_32 (A1 / 501 NS) |
1 | thvate indrasa na-ma | these are words for Indra |
A1_213 (A1 / 501 NS) |
1 | thvate pan~ca vis*aya | these are five objects of sense |
A1_215 (A1 / 501 NS) |
1 | va-ka pra-n*a pa-yu upastha thvate karmendriyam*, | speech, hand, anus, organ of generation - these (are) organs of action |
2 | ghra-n*a {5} jihva- netra tvak s'ravan*a, thvate bhu-tendriya | nose, tongue, eyes, skin, ears - these (are) organs of (sense of) living being | |
A1_216 (A1 / 501 NS) |
1 | thvate buddhi-ndriya | these are organ of perception |
A1_222 (A1 / 501 NS) |
1 | celo, thvate s*ad*arasa | salty, these are six flavours |
A1_283 (A1 / 501 NS) |
1 | thvate sabda samu-haya- {3} na-ma | these are words for collective sound |
A1_290 (A1 / 501 NS) |
1 | thvate sapta sara | these are seven sound |
A1_296 (A1 / 501 NS) |
1 | thvate (ba-?)tha-ca | these are playing the instrument |
A1_337 (A1 / 501 NS) |
2 | {5} thvate huyapari | these are varieties of dancing |
A1_340 (A1 / 501 NS) |
1 | thvate sr*m*ga-ra | this is sentiment of love |
A1_342 (A1 / 501 NS) |
1 | {7} (thvate karun*a?) | these are pathetic sentiment |
A1_343 (A1 / 501 NS) |
1 | thvate rodra | these are wrath |
A1_344 (A1 / 501 NS) |
1 | thvate vi-ra | these are heroic |
A1_372 (A1 / 501 NS) |
1 | thvate tri-sa bha-va vises*a | these are sentiment of female |
A1_390 (A1 / 501 NS) |
1 | thvate pva-laya- na-ma | these are words for hole |
A1_416 (A1 / 501 NS) |
1 | thvate lam*khvaya- na-ma | these are words for water |
A1_493 (A1 / 501 NS) |
1 | thvate gan^ga-sa na-ma | these are words for the Ganges |
A1_683 (A1 / 501 NS) |
2 | thvate bo mahosyam* syavu | these bear fruits without blossoming flower |
A1_1057 (A1 / 501 NS) |
1 | thvate jhan^gala samu-ha | these are flock of birds |
A1_1595 (A1 / 501 NS) |
2 | thvate trivarga | these are threefold object |
A1_3510 (A1 / 501 NS) |
2 | thvate pulin^ga (rud*hi) (s'a?)bda | these are conventional words of masculine |
A2_7 (A2 / 506 NS) |
1 | thvate gan*a ya-n^a (4) cvagva devata- | these are Gods remained in group |
A2_8 (A2 / 506 NS) |
1 | thvate devayoni dha-ye | these are called devine origin |
A2_10 (A2 / 506 NS) |
1 | thvate buddha bhara-rhasa (2) na-ma | these are words for Buddha the Reverend |
A2_12 (A2 / 506 NS) |
1 | thvate bramha-sa na-ma | these are words for Brahma |
A2_84 (A2 / 506 NS) |
1 | vam*binam*nali- vam*kuli kaun*ato dis'a-ya- adhipati lokapa-la thvate | these are lokapa-la, the regent of quarters from the east to north-east |
A2_86 (A2 / 506 NS) |
1 | thvate cya-mham* digam*gaja, vam*binam*li- vam*kuli kaunat*o dahina- varttana n^ausem* cvagva | these are elephants of eight quarters remained surrounding from right way from east to north-eastern corner |
A2_87 (A2 / 506 NS) |
1 | thvate mhyam*sa- kisi | these are female elephants |
A2_125 (A2 / 506 NS) |
1 | thvate naks*atraya- na-ma; | there are words for star |
A2_160 (A2 / 506 NS) |
1 | thvate trisadhya- dha-ye | these are called three periods |
A2_255 (A2 / 506 NS) |
1 | thvate pam*ca vis*aya gocara dha-ye | these are five objects of sense |
A2_257 (A2 / 506 NS) |
1 | ba-yu va-k pa-n*i pa-da guhya thvate {5} karmendriya dha-ya | these - anus, speech, hand, foot, genital - are called organ of action |
A2_258 (A2 / 506 NS) |
1 | mano buddhi ahan^ka-ra caks*uh* s'rotra ghra-n*a jihva- tvacah* thvate mum*n^ana dhi-ndriya dha-ye | these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception |
A2_265 (A2 / 506 NS) |
1 | thvate s*ad*rasa {2} dha-ya, | these are called six flavours, |
A2_266 (A2 / 506 NS) |
1 | thvate sva-da thaulva pada-rtha juka-le va-cyalim*ga juyu | matter having these flavours would be adjectival |
A2_291 (A2 / 506 NS) |
1 | subanta tin^anta kriya- kartta- ka-raka thvate anukramana ji-va bha-s*a- sam*skr*ta va-kya dha-ye | language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence |
A2_294 (A2 / 506 NS) |
1 | thvate svam*ta- vedaya- na-ma {5} trayi- dha-ye | these three Vedas are called Trayi- |
A2_295 (A2 / 506 NS) |
1 | s'iks*a- kalpa vya-karan*a nirukta chanda jyotis*a thvate khuta- vedaya- am*ga | phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda |
A2_302 (A2 / 506 NS) |
2 | thvate {4} n^a-ta- laks*an*a ga-n^a cvam*gva gram*tha pura-n*a- dha-ye | the treatise sufficed with these five characteristics is called Pura-n*a |
A2_353 (A2 / 506 NS) |
1 | thvate s'abdaya- na-ma | these are words for sound |
A2_362 (A2 / 506 NS) |
1 | thvate sapta svara dha-ye | these are called seven sound |
A2_385 (A2 / 506 NS) |
1 | thvate a-dipam* ba-jana vis'es*a dva-tam* | these are kinds of playing instrument |
A2_416 (A2 / 506 NS) |
1 | thvate khuta- manana bha-varapa- bha-va a-m*gika-bhinaya dha-ye | these six sentiment felt in the mind is called a-m*gika-bhinaya |
A2_495 (A2 / 506 NS) |
1 | thvate vis*aya- vis'es*a | these are sorts of poison |
A2_498 (A2 / 506 NS) |
1 | thvate narakaya- vis'es*a | these are names of hells |
A2_630 (A2 / 506 NS) |
2 | thvate amarasim*n^hasana dvaya- na-malin^ga-nus'a-sana svara-di ka-n*d*a dhum*gva, pa-ta-lavargah* | These svara-di ka-n*d*a of the na-malin^ga-nus'a-sana made by Amarasim*ha has been completed. pa-ta-lavargah* |
A2_700 (A2 / 506 NS) |
1 | chem*ya- layanam* thvate | these are characteristics of the house |
A2_737 (A2 / 506 NS) |
1 | thvate a-dipam* parvvataya- vis'es*a dva-tam* | these are special varieties of mountains |
A2_871 (A2 / 506 NS) |
1 | thvate karam*jaya- ja-ti vis'es*a dva-tam* | these are species of Bonduc |
A2_1094 (A2 / 506 NS) |
1 | bat*huva-; thvate kem*ya- vis'es*a | Chenopodium Album, this is a kind of vegetable |
A2_1122 (A2 / 506 NS) |
1 | gvayaya- na-mavum* thvate | this is word for areca-nut |
A2_1211 (A2 / 506 NS) |
1 | thvate jham*galaya- na-ma | these are words for a bird |
A2_1212 (A2 / 506 NS) |
1 | thvate jham*galasa {57a.1} vis'es*a mhochi lhaye, | these are specific birds on which a few (words) is said (here) |
A2_1584 (A2 / 506 NS) |
2 | thvate vastra upajarapekau | these are ones which produce clothes |
A2_1632 (A2 / 506 NS) |
2 | thvate cam*drasa na-ma dva-kaunavum* kapu-raya- na-ma {4} juvakha | all these words with names of candra "moon" become the camphor |
A2_1668 (A2 / 506 NS) |
1 | thvate catura-s'rama dha-ye | these are called four stages of life |
A2_1704 (A2 / 506 NS) |
1 | thvate yajn~a- {2} agini | these are sacrificial fires |
A2_1849 (A2 / 506 NS) |
2 | thvate ra-jani-tisa s*a-d*gun*a dha-ye | these are called s*ad*gun*a (six expedients) in politics |
A2_1850 (A2 / 506 NS) |
2 | thvate s'akti traya dha-ye | these are called three powers |
A2_1853 (A2 / 506 NS) |
1 | bhedam* dam*d*a sa-ma da-na thvate upa-ya catus*t*aya | bheda, dan*d*a, sa-ma and da-na these are four means of success |
A2_1892 (A2 / 506 NS) |
2 | thvate {5} caturam*ga bala | these are four components of an army |
A2_2038 (A2 / 506 NS) |
2 | thvate {5} bara- (n^hya-ya) (t*ha-na) | these are positions of arrow shooting |
A2_2236 (A2 / 506 NS) |
1 | thvate svam*d*heya- na-ma | these are words for sour gruel |
A2_2385 (A2 / 506 NS) |
7 | itya-dya-h* parima-n*a-rthaka-h* pr*thak, thvate {4} a-dipam* parima-n*a artha bya-gala bya-gala | itya-dayah* parima-n*a-rthaka-h* pr*thak, these etcetera are separate meaning of measurement |
A2_2496 (A2 / 506 NS) |
1 | thvate mlecha ja-ti | these are barbarians caste |
A2_2889 (A2 / 506 NS) |
1 | thvate totrapa- | these are praised |
A2_3866 (A2 / 506 NS) |
6 | thvate dha-yesa abhitah* | these are called abhitah* |
A2_3974 (A2 / 506 NS) |
1 | thvate pum*lim*ga | these are masculine gender |
A2_3976 (A2 / 506 NS) |
1 | kas*an*abhamara thvate upa-ntasa thvalva {5} aka-ra-nta dva-ko pum*lim*ga | all a ending having these ka s*a n*a bha ma ra at penult are masculine |
A2_3977 (A2 / 506 NS) |
1 | pathanayasat*a thvate upa-ntasa thaulva | these pa tha na ya sa t*a possessed at penult |
A2_3986 (A2 / 506 NS) |
1 | thvate napum*sakalim*ga | these are neuter gender |
A2_3987 (A2 / 506 NS) |
1 | thvate vikalpa | these are options |
A2_4002 (A2 / 506 NS) |
1 | thvate stri-lin^ga pum*lin^gah* | these are feminine gender and masculine gender |
A2_4003 (A2 / 506 NS) |
1 | thvate lin^ga stri- ja-ti na-ma purus*ah* | these genders are feminine, words for kinds are masculine |
A2_4014 (A2 / 506 NS) |
1 | thvate alim*gah* | these are genderless |
A2a_10 (A2 / n.d. NS) |
1 | thvate devayon*i (2) dha-ya | From A2_8: these are called devine origin |
A2a_69 (A2 / n.d. NS) |
1 | vam*binam*nali vam*kuli kunatona dis'a-ya- adhipati lokapa-la thvate | From A2_84: these are lokapa-la, the regent of quarters from the east to north-east |
A2a_71 (A2 / n.d. NS) |
1 | thvate cya-mam* digagaja vam*kuli kona vambinannali- dahina- varttana {2} kosyam* cvam*gva | these are eight elephants remained shading (as of umbrella) from right way from east to north-east corner |
A2b_9 (A2 / n.d. NS) |
1 | thvate gan*a ya-n^a com*gva devata-h* | these are gods who stay in a group |
A2b_10 (A2 / n.d. NS) |
1 | thvate devayoni dha-ya | From A2_8: these are called devine origin |
A2b_32 (A2 / n.d. NS) |
1 | thvate as*t*ais'varya gun*a dha-ya | these are the eight super power qualities |
A2b_55 (A2 / n.d. NS) |
1 | thvate devaves'ya- divine courtesans] | these are divine courtesans |
A2b_76 (A2 / n.d. NS) |
1 | thvate atis'aya dha-ye | From A2a_51: these are called excassive |
A2b_85 (A2 / n.d. NS) |
1 | (8) yaks*ara-ja-sa bhan*d*a-ra dva-tam* thvate | these are treasures of Yaks*ara-ja |
A2b_94 (A2 / n.d. NS) |
1 | vam*binam* nisyam* vam*kuli konat*om*na {4} dis'a-ya- adhipati lokapa-la thvate | From A2_84: these are lokapa-la, the regent of quarters from the east to north-east |
A2b_97 (A2 / n.d. NS) |
1 | thvate misa- kis'iya- {9} na-mah* | these are words for female elephants |
A2b_151 (A2 / n.d. NS) |
1 | thvate saptar*s*i {3} dha-ya | these are called seven sages |
A2b_170 (A2 / n.d. NS) |
2 | thvate trisam*dhya- {7} dha-ya | these are called trisandhya- |
A2b_235 (A2 / n.d. NS) |
1 | thvate kalya-n*aya- {4} na-ma | these are words for blessed |
A2b_238 (A2 / n.d. NS) |
1 | thvate atyanta bhim*gva bani lesyam* {8} t*ikiphya-n^ana ta- dha-ya | these are called very good recognised and chosen respectful (person) |
A2b_268 (A2 / n.d. NS) |
1 | thvate pan~ca vis*aya gocara dha-yah* | these five organs of sense are called "gocara" |
A2b_274 (A2 / n.d. NS) |
5 | thvasa kulam*na 24 {2} thvate vis*ayaindri- dha-ya | all these twenty-four is called visayaindri- |
A2b_275 (A2 / n.d. NS) |
1 | pa-yu va-ka pa-n*i pa-da guhya thvate karmmendriya dha-ya | From A2_257: these - anus, speech, hand, foot, genital - are called organ of action |
A2b_276 (A2 / n.d. NS) |
1 | manah* buddhih* aham*ka-rah* caks*uh* s'otrah* ghra-n*ah* jihva-h* tvak thvate mun^a-va didhi-ndriya {4} dha-ya | From A2_258: these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception |
A2b_283 (A2 / n.d. NS) |
1 | thvate s*ad*arasa dha-ya | these are called flavours |
A2b_284 (A2 / n.d. NS) |
1 | thvate sva-da thvalva pada-rtha juka-le va-cyalim* sehuna | matter having these flavours would be adjectival, |
A2b_287 (A2 / n.d. NS) |
1 | {9} thvate pada-rthaya-kena nam* juka-le va-cyalim*ga bha-va juyu | these will be the sense of adjectival when it will be the fragrance produced from the material |
A2b_293 (A2 / n.d. NS) |
1 | thvate khi nam* bhekvaya- nam* juram* oteya- na-ma | word for that of which the odour of this rotten substance is concerned |
A2b_314 (A2 / n.d. NS) |
1 | tin^ subanta kriya- kartta- ka-rakah* thvate anukramana ji-va bha-s*a- sam*skr*ta dha-ye | From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence |
A2b_318 (A2 / n.d. NS) |
1 | s'is*ya-ka kalpa vya-karan*a niruktas'chanda jyotis*ah* thvate s*uta- vedaya- {4} am*ga dha-ye | From A2_295: phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda |
A2b_382 (A2 / n.d. NS) |
1 | {4} thvate thvalvaya- na-ma juka-le va-cyalim*ga sehuna | having these words are to be known adjectival |
A2b_393 (A2 / n.d. NS) |
10 | thvate {2} sapta svara dha-ye | these are seven sound |
A2b_417 (A2 / n.d. NS) |
2 | {11} thvate a-dipam* ba-jana vis'es*a dva-tam* | this and others are playing instruments |
A2b_489 (A2 / n.d. NS) |
7 | thvate a-dina s'ari-ran*a ja-yarapo nom* cettana {6} ja-yarapo nom* bharipanisa s'r*m*ga-ra bha-va dva-koya- ha-vabha-va dha-ye | the amorous sentiment of these and others of women produced from the body or by the mind is called ha-vabha-va |
A2b_534 (A2 / n.d. NS) |
10 | yasaya- guta- thvate vis*aya- vis'es*a guta- na-ma | nine types of poison; these are words for nine sorts of poison. |
A2b_538 (A2 / n.d. NS) |
1 | thvate a-dina narakaya- {3} vis'es*ah* | From A2_498: these are names of hells |
A2b_544 (A2 / n.d. NS) |
1 | {6} thvate sa-ma-nya duh*kha | these are pain in general |
A2b_547 (A2 / n.d. NS) |
2 | thvate sapta {12} sa-gara dha-ye | these are called saptasa-gara |
1 | sapta samudraya- vis'es*an*a {10} na-ma dva-tam* thvate ks*i-rrodah* lavan*odah* iks*urasodah* dadhyudah* madhudah* surodah* ghr*todah* | these are words for seven sea; ks*i-roda, lavan*oda, iks*urasoda, dadhyuda, madhuda, suroda ghr*toda | |
A2b_679 (A2 / n.d. NS) |
1 | thvate amarasim*hasana dvayaka- na-malim*ga-nus'a-sana svara-di ka-n*d*a dhum*gva, | this svara-di ka-=n*d*a of the Na-mlin^ga-nus'a-sana made by Amarasim*ha has been completed. |
A2b_754 (A2 / n.d. NS) |
1 | {2} chem*ya- laks*an*a dva-tam* thvate, | these are characteristics of the house |
A2b_792 (A2 / n.d. NS) |
1 | thvate a-dipam* parvvataya- vis'es*ah* | these are special varieties of mountains |
A2b_807 (A2 / n.d. NS) |
1 | manas'i-la haridha-ra pa-t*agheru thvate a-dipam* lohom*ya- {10} vika-ra dva-kva dha-tu dha-ye, | red arsenic, yellow orpiment, tablet of red chalk etc. all these transformation of rock is called Dha-tu |
A2b_865 (A2 / n.d. NS) |
2 | thvate sim*ya- seya- na-ma taddhitaya- an pratyaya biya- | the derivative affix an is given to words for the tree and fruit of these |
A2b_933 (A2 / n.d. NS) |
1 | thvate karam*jaya- ja-ti vis'es*ah* | there are species of Bonduc |
A2b_1160 (A2 / n.d. NS) |
1 | thvate s'a-kabheda | these are varieties of vegetables |
A2b_1285 (A2 / n.d. NS) |
1 | thvate jham*gala vis'es*a {11} mhochi lha-ya; | these are specific birds on which a few (words) is said (here) |
A2b_1307 (A2 / n.d. NS) |
1 | {3} thvate a-di-na gan*a bha-s*a- seye | these etc. are to be known words for a group |
A2b_1599 (A2 / n.d. NS) |
4 | ta-h* krama-t {2} parica-nima thvate pam*cam*n^aya- | parica-nima (?), these are of five fingers |
A2b_1684 (A2 / n.d. NS) |
2 | thvate vastrasa upajarapo pada-rthah* | these are materials which produce clothes |
A2b_1768 (A2 / n.d. NS) |
1 | thvate catura-s'rama dha-ye | From A2_1668: these are called four stages of life |
A2b_1792 (A2 / n.d. NS) |
1 | thvate pan~caya(jn~a) {55a.1} dha-ya | From A2_1692: these are called five sacrifice |
A2b_1804 (A2 / n.d. NS) |
1 | thvate yajn~a agni | From A2_1704: these are sacrificial fires |
A2b_1818 (A2 / n.d. NS) |
1 | {9} thvate s'ruva-pa-tra vis'es*ah*; | this is specific sacrificial ladle |
A2b_1904 (A2 / n.d. NS) |
1 | dharma ka-ma artha {3} thvate trivarga | virtue, prosperity and desire these three objects of worldly existence |
A2b_1952 (A2 / n.d. NS) |
2 | thvate ta- ra-jani-tisa s*at*gun*a {2} dha-ye | these types are called s*ad*gun*a (six expedients) in politics |
A2b_1953 (A2 / n.d. NS) |
2 | thvate s'akti traya {3} dha-ye | these are called three powers |
A2b_1956 (A2 / n.d. NS) |
1 | bheda, dan*d*a, sa-ma, da-na thvate upa-ya catus*t*aya | From A2_1853: bheda, dan*d*a, sa-ma and da-na these are four means of success |
A2b_1995 (A2 / n.d. NS) |
2 | thvate caturam*ga bala dha-ye | these are called four components of an army |
A2b_2495 (A2 / n.d. NS) |
7 | {11} itya-dya-h* parima-na-rthaka-h* pr*thak, thvate a-di-pam* parima-na artha bya-gala bya-gala | itya-dya-h* pariman*a-rthaka-h* pr*thak, these etcetera are sekparate meaning of measurement |
A2b_2600 (A2 / n.d. NS) |
1 | thvate jham*gala va-kva {3} s'abara | these are bird-catching hunter |
A2b_2609 (A2 / n.d. NS) |
1 | thvate mlecha ja-ti | these are barbarians caste |
A2b_3003 (A2 / n.d. NS) |
1 | thvate totarapa- | these are praise |
A2b_3264 (A2 / n.d. NS) |
7 | s'i-la ,thvate pum*lim*ga juka-le | character, these when masculine gender |
A2b_3339 (A2 / n.d. NS) |
4 | thvate da-kva | these all |
A2b_3942 (A2 / n.d. NS) |
5 | thvate dha-yesa svasti | these are to be said for svasti |
A2b_3955 (A2 / n.d. NS) |
1 | thvate | these |
A2b_3985 (A2 / n.d. NS) |
6 | {10} thvate dha-yasa abhitah* | these are called abhitah* |
A2b_4013 (A2 / n.d. NS) |
1 | thvate s'iloka pada kha-yasam* teva; | these could be used to fill words in a stanza |
A2b_4119 (A2 / n.d. NS) |
3 | pas'cimades'asa pas'cimades'a {8} licosa thvate pratyak ca, | these west direction, western nation, at the back are pratyak |
A2b_4177 (A2 / n.d. NS) |
2 | thvate stri-lim*ga rud*hi-s'abdah* | these words rud*hi etc. are feminine gender |
A3_6 (A1 / 550 NS) |
1 | thvate devalokasa (5) chem*ya- na-ma | these are words for house of the world of Gods |
A3_7 (A1 / 550 NS) |
1 | thvate deva samu-hasa na-ma | From A1_7: these are words for Gods in group |
A3_8 (A1 / 550 NS) |
1 | thvate ganadevata-sa na-ma | From A1_8: these are words for a set of divinities |
A3_9 (A1 / 550 NS) |
1 | thvate devaja-tisa ja-yarapo | these are born in divine origin |
A3_10 (A1 / 550 NS) |
1 | thvate asurasa na-ma | From A1_10: words for demons |
A3_11 (A1 / 550 NS) |
1 | thvate budha bhala-d*a jukosa na-ma | From A1_11: these are words for merely Buddha the Reverend |
A3_12 (A1 / 550 NS) |
1 | thvate sa-kyamunisa na-ma | From A1_12: these are words for s'a-kyamuni Buddha |
A3_14 (A1 / 550 NS) |
1 | thvate brahma-sa (5) na-ma | From A1_13: these are words for Brahma- |
A3_17 (A1 / 550 NS) |
1 | thvate balabhadra bhala-d*asa na-ma | From A1_16: these are words for Balabhadra the Reverend |
A3_18 (A1 / 550 NS) |
1 | thvate (3) ka-madevasa na-ma | From A1_17: these are words for Ka-madeva |
A3_19 (A1 / 550 NS) |
1 | thvate aniruddha kuma-rasa na-ma | From A1_18: these are words for Aniruddha the youth |
A3_20 (A1 / 550 NS) |
1 | thvate laks*mi-sa na-ma | From A1_19: these are words for Laks*mi- |
A3_22 (A1 / 550 NS) |
1 | thvate garu-d*asa na-ma | From A1_22: these are words for Mahes'vara |
A3_23 (A1 / 550 NS) |
1 | (5) thvate mahes'varasa na-ma | these are words for Mahes'vara |
A3_27 (A1 / 550 NS) |
1 | thvate ma-tr*gan*asa (5a.1) na-ma | From A1_26: these are words for mother-family |
A3_29 (A1 / 550 NS) |
1 | thvate as*t*ais'varya guna | these are the eight super power qualities |
A3_30 (A1 / 550 NS) |
1 | thvate gaurisa na-ma | these are words for Gauri- |
A3_31 (A1 / 550 NS) |
1 | thvate vina-yakasa na-ma | these are words for Vina-yaka |
A3_32 (A1 / 550 NS) |
1 | thvate kuma-ra bhara-d*asa na-ma | From A1_31: these are words for Kuma-ra, the Reverend |
A3_33 (A1 / 550 NS) |
1 | thvate indrasa na-ma | these are words for Indra |
A3_34 (A1 / 550 NS) |
1 | thvate indrasa maha-devisa na-ma | From _: |
A3_53 (A1 / 550 NS) |
1 | thvate devaya- ves'ya- | these are courtesans of Gods |
A3_55 (A1 / 550 NS) |
1 | thvate me bhara-usa na-ma | these are words for worshipful fire |
A3_61 (A1 / 550 NS) |
1 | thvate ra-ks*asaya- na-ma | these are words for demon |
A3_62 (A1 / 550 NS) |
1 | thvate varu-n*asa na-ma | these are words for Varun*a |
A3_63 (A1 / 550 NS) |
1 | thvate phasaya- na-ma | these are words for the air |
A3_64 (A1 / 550 NS) |
1 | thvate s'ari-raya- duvane com*gva phasa | these winds are reside inside |
A3_65 (A1 / 550 NS) |
1 | thvate vegaya- na-ma | these are words for speed |
A3_67 (A1 / 550 NS) |
1 | thvate didi vam*gvaya- na-ma | these words are for going stopping on |
A3_68 (A1 / 550 NS) |
1 | thvate ga-d*haya- na-ma | these are words for deep |
A3_84 (A1 / 550 NS) |
9 | thvate dis'a devata- | these are gods of quarters |
A3_85 (A1 / 550 NS) |
9 | thvate diga hastiya- hastini-na tam*n^a na-ma | these are words for elephants added with female elephant of quarters |
A3_88 (A1 / 550 NS) |
1 | thvate su-ya- na-ma | these are words for cloud |
A3_91 (A1 / 550 NS) |
1 | thvate vidyuya- na-ma | these are words for lightning or electricity |
A3_104 (A1 / 550 NS) |
1 | thvate {10a.1} candrama-sa na-ma | these are words for the moon |
A3_126 (A1 / 550 NS) |
1 | thvate br*has*patisa na-ma | there are words for Br*haspati |
A3_127 (A1 / 550 NS) |
1 | thvate s'ukrasa na-ma | these are words for s'ukra |
A3_128 (A1 / 550 NS) |
1 | thvate an^ga-rasa na-ma | these are words for Mars |
A3_130 (A1 / 550 NS) |
1 | thvate sanis'carasa na-ma | these are words for s'anais'cara |
A3_132 (A1 / 550 NS) |
1 | thvate sapta r*s*isa na-ma | these are words for seven sages |
A3_133 (A1 / 550 NS) |
2 | thvate ra-s'i | these are signs of Zodiac |
A3_134 (A1 / 550 NS) |
1 | thvate a-di-tasa na-ma | these are words for the sun |
A3_138 (A1 / 550 NS) |
1 | thvate tejaya- na-ma | these are words for light |
A3_139 (A1 / 550 NS) |
1 | thvate nibha-raya- na-ma | these are words for sun-light |
A3_141 (A1 / 550 NS) |
1 | thvate tava nibha-ra | these are much sunshine |
A3_143 (A1 / 550 NS) |
1 | thvate ka-laya- na-ma | these are words for time |
A3_186 (A1 / 550 NS) |
1 | edala- katila- thvate s*ad*a r*tuya- na-ma | these are names of six seasons (as) the month of Yam*la- and Kaula- |
A3_187 (A1 / 550 NS) |
1 | thvate dam*ya- na-ma | these are words for a year |
A3_189 (A1 / 550 NS) |
1 | thvate pa-paya- na-ma | these are words for sin |
A3_190 (A1 / 550 NS) |
1 | thvate punnaya- na-ma | these are words for virtue |
A3_191 (A1 / 550 NS) |
1 | thvate sukhaya- na-ma | these are words for happiness |
A3_192 (A1 / 550 NS) |
1 | thvate bhin^gvaya- {2} na-ma | these are words for good |
A3_195 (A1 / 550 NS) |
1 | thvate hetuya- na-ma | these are words for cause |
A3_218 (A1 / 550 NS) |
1 | thvate pan~ca vis*aya | From A1_213: these are five objects of sense |
A3_220 (A1 / 550 NS) |
1 | va-ka, pa-n*i {4} pa-yu, upastha thvate karmendri | speech, hand, anus, organ of generation - those (are) organs of action |
3 | mana buddhi aham*ka-ra prakr*ti {5} purus*a thvate buddhi-ndriya | mind, perception, pride, nature, soul - these (are) organs of perception | |
2 | ghra-n*a, jihva-, netra, tvak, s'ravan*a thvate bhu-tedriya | nose, tongue, eyes,skin, ears - these (are) organs of (sense of) living being | |
A3_221 (A1 / 550 NS) |
1 | {6} pha-ko, ca-ko, cilu, pa-lo, s*a-yu, pan^o thvate s*ad*arasa | these are six flavours - astringent, sweet, saliva, pungent, bitter, sour |
A3_225 (A1 / 550 NS) |
1 | thvate toyu | From A1_226: these are white |
A3_242 (A1 / 550 NS) |
1 | s'iks*a- kalpa jotika nirghan*t*ha tarkka vya-karan*a thvate vedaya- an^ga | phonetics, ritual, astronomy, etymology, logic, grammar - these are member of Veda |
A3_269 (A1 / 550 NS) |
1 | thvate dhes*arapa- | these are blaming |
A3_293 (A1 / 550 NS) |
1 | thvate s'abda samuha | these are group of words |
A3_296 (A1 / 550 NS) |
1 | thvate ben*a s'abda | these are sound of lute; |
A3_301 (A1 / 550 NS) |
1 | thvate sapta sara | sound that sung to be fitted in the string and a song |
A3_336 (A1 / 550 NS) |
1 | tula thvate ta-laya- na-ma | similar these are words for beating time |
A3_338 (A1 / 550 NS) |
1 | thvate pya-khanaya- {6} na-ma | these are words for dance |
A3_339 (A1 / 550 NS) |
1 | thvate nat*aya- na-ma | From A1_315: this is word for dancer |
A3_362 (A1 / 550 NS) |
1 | thvate nava rasaya- {5} bha-va | these are nine sentiment |
A3_364 (A1 / 550 NS) |
2 | thvate tha-yi- bha-vaya- na-ma | these are words for parmanent feeling |
A3_368 (A1 / 550 NS) |
1 | thvate {2} adbhutaya- na-ma | these are words for wonder |
A3_369 (A1 / 550 NS) |
1 | thvate bhayaya- na-ma | word for horror |
A3_370 (A1 / 550 NS) |
1 | thvate raudraya- na-ma | these are words for wrath |
A3_373 (A1 / 550 NS) |
1 | thvate ga-la bisyam* ham*n^a- | these are respecting with abuse |
A3_386 (A1 / 550 NS) |
1 | thvate ana ja-koya- {5} na-ma | these are words for being very friendly |
A3_397 (A1 / 550 NS) |
1 | thvate trisa bha-va vises*a | these are sentiment of women |
A3_427 (A1 / 550 NS) |
1 | thvate na-gara-ja-sa na-ma | From A1_397: these are words for the na-ga's chief |
A3_433 (A1 / 550 NS) |
1 | thvate bi samu-haya- {5} na-ma | From A1_402: these are words for species of snake |
A3_438 (A1 / 550 NS) |
1 | thvate n~e vis*aya- ja-ti bheda vis*aya- na-ma | these are words of drinking poisons |
A3_442 (A1 / 550 NS) |
1 | thvate a-dipam* aneka maha-narakaya- na-ma | From A1_410: these are different great hells |
A3_448 (A1 / 550 NS) |
1 | thvate samudra samu-haya-na-ma | From A1_414: word for group of sea |
A3_450 (A1 / 550 NS) |
1 | thvate lam*khvaya- na-ma | From A1_416: these are words for water |
A3_535 (A1 / 550 NS) |
1 | thvate {4} khoya- na-ma | these are words for a river |
A3_536 (A1 / 550 NS) |
1 | thvate {5} gan^ga-sa na-ma | From A1_493: these are words for the Ganges |
A3_538 (A1 / 550 NS) |
1 | {6} thvate narmada-sa na-ma | these are words for the Narmada- |
A3_539 (A1 / 550 NS) |
1 | {29a.1} thvate khoya- vis'es*a | these are names of the river |
A3_542 (A1 / 550 NS) |
1 | thvate a-dipam* aneka ti-rtha nadi-ya- na-ma | From A1_498: these are various holy rivers |
A3_558 (A1 / 550 NS) |
1 | thvate pareya- na-ma | these are words for lotus |
A3_569 (A1 / 550 NS) |
1 | thvate varga lha-ye dhuno {3} svarvaga vyomavarga-, dis'a-varga, ka-lavarga, dhi-varga, s'abdavarga, na-t*yavarga, pa-ta-lavarga, bivarga, narakavarga, jalavarga thvate varga {4} lha-ya- | these vargas have been described : svrga, vyoma, dis'a-, ka-la, dhi-, s'abda, na-t*ya, pa-ta-la, bi "snake" (Newari) naraka, jala |
A3_583 (A1 / 550 NS) |
2 | thvate bha-rathavars*a dha-ye | it is called Bha-ratavars*a |
A3_585 (A1 / 550 NS) |
2 | thvate bhumi madhyasa {3} coko madhya pun*yabhumi | remained in the middle of these land is Madhya holy land |
1 | thvate dis'a-vu hima-layana ye vim*dhya parvatana yam* | these directions: south of the Hima-laya, north of the Vindhya Parvata | |
A3_606 (A1 / 550 NS) |
1 | thvate lam*ya- na-ma | From A1_547: these are words for road |
A3_680 (A1 / 550 NS) |
1 | thvate prabataya- na-ma | there words are for mountain |
A3_752 (A1 / 550 NS) |
2 | {5} thvate bo mahosem* sevu se | these bear fruits without blossoming flower |
A3_939 (A1 / 550 NS) |
1 | thvate gad*asa-riva- | From A1_862: these are a kind of plant |
A3_954 (A1 / 550 NS) |
1 | thvate bara- os'raya- ja-ti | these are species of the medice of an arrow |
A3_988 (A1 / 550 NS) |
1 | thvate a-dipa seye | From _: |
A3_1062 (A1 / 550 NS) |
1 | thvate tr*n*adruma, | these are palm trees |
A3_1080 (A1 / 550 NS) |
1 | thvate mr*gaya- ja-ti vis'es*a | these are specific kind of deer |
A3_1148 (A1 / 550 NS) |
1 | thvate jhan^gala samuhaya- na-ma | these are words for flock of birds |
A3_1156 (A1 / 550 NS) |
1 | thvate jha(n^ga)laya- | these are relating a bird |
A3_1162 (A1 / 550 NS) |
1 | thvate samuha mugva | these are assembled (in) multitude |
A3_1592 (A1 / 550 NS) |
7 | thvate s*at*agun*a | these are six expedients of defence |
A3_1598 (A1 / 550 NS) |
2 | thvate trivargga | these are threefold object |
A3_1600 (A1 / 550 NS) |
5 | thvate caturvidhi u(pa-ya) | these are four means of success |
A3_1650 (A1 / 550 NS) |
2 | thvate kisiya- {6} am*ga | this is a part of the elephant |
A3_1662 (A1 / 550 NS) |
1 | thvate des'as'a ja-yarapu bhim*gva sarham* | these are good horses produced locally |
A3_1672 (A1 / 550 NS) |
6 | thvate pan~ca dha-ra- | these are five paces of a horse |
A3_3115 (A1 / 550 NS) |
2 | thvate trilin^ga ru-d*his'abdah* | these words rud*hi etc. are feminine gender |
A3a_16 (A1 / 637 NS) |
1 | thvate lam*khvaya- na-ma | From A1_416: these are words for water |
A3a_44 (A1 / 637 NS) |
1 | thvate n^a- samuhaya- na-ma | From A1_443: these are words for fish |
A3a_94 (A1 / 637 NS) |
1 | thvate gan^ga-sa na-ma | From A1_493: these are words for the Ganges |
A3a_95 (A1 / 637 NS) |
1 | thvate yamuna- | these are (words for) yamuna |
A3a_112 (A1 / 637 NS) |
1 | thvate seta parem* | From A1_511: these are white lotus |
A3a_120 (A1 / 637 NS) |
1 | thvate pr*thiviya- na-ma | From A1_520: these are words for the earth |
A3a_183 (A1 / 637 NS) |
1 | thvate a-dipam* chem* dam*n~e pari | From A1_583: these are methods of erecting houses |
A3a_283 (A1 / 637 NS) |
2 | thvate bo mahosyam* se sava | these are to be borne fruit without blossoming |
A3a_1050 (A1 / 637 NS) |
1 | thvate pi-ta- a-s'rama | these are four types of stages of life |
A3a_1071 (A1 / 637 NS) |
1 | {6} thvate yajn~aya- vidhi; | these are methods of sacrifice |
A3a_1200 (A1 / 637 NS) |
2 | thvate tris'akti | these are three powers |
A3a_1267 (A1 / 637 NS) |
1 | devasa {6} thvate des'aya- sarham* bhim*gu | divine, these are good horses of a locality |
A3a_1277 (A1 / 637 NS) |
6 | thvate pan~ca dha-ra- | these are five paces of a horse |
A3a_1735 (A1 / 637 NS) |
1 | thvate mlecha ja-ti | these are barbarians caste |
A3a_2990 (A1 / 637 NS) |
1 | thvate pada maga-le pu-rarapayake; | these are to be filled when a word in not sufficed |
A3a_2994 (A1 / 637 NS) |
1 | thvate mi- bodharape | these are to address person |
A3a_3085 (A1 / 637 NS) |
2 | thvate {3} tri-lin^ga rud*hisabda | these words rud*hi etc. are feminine gender |
A3a_3126 (A1 / 637 NS) |
2 | thvate {6} pulin^ga rud*hi sabda | these are conventional words of masculine |
A4_176 (no trad. / 591 NS) |
2 | thvate khim*ya- bheda seye jurom* {3} | these are to be known kinds of drum |
A4_208 (no trad. / 591 NS) |
1 | thvate sa-tvikaya- avastha- jurom*, s'r*m*ga-ra-di raudra {5} paryanta rasa | these are conditions of sa-tvika, from s'r*m*ga-ra to raudra rasa |
A4_368 (no trad. / 591 NS) |
4 | pa-ta-lavargga vargo itya-dinali- lha-ye thvate khavana dviti-ya {3} (lha-?)ye jurom* . . . | After pa-ta-lavarga these could be described of the left in the second (?) |
A4_379 (no trad. / 591 NS) |
3 | thvate jam*budvi-pa ha-(ya?) | it is nine thousand yojana from the south of the Himavanta upto the south sea |
A4_395 (no trad. / 591 NS) |
1 | thvate chem*ya- prabheda {4} jurom* | these are kinds of houses |
A5_9 (A2 / 662 NS) |
1 | thvate gan*a cogva devata-h* | these are Gods stayed in a group |
A5_10 (A2 / 662 NS) |
1 | thvate devayoni dha-ya | From A2_8: these are called devine origin |
A5_11 (A2 / 662 NS) |
1 | thvate daityaya- na-ma | these are words for demons |
A5_31 (A2 / 662 NS) |
1 | thvate as*t*ais'varya gun*a dha-ya | From A2b_32: these are the eight super power qualities |
A5_53 (A2 / 662 NS) |
1 | thvate devavais'ya- | From A2b_55: these are divine courtesans |
A5_74 (A2 / 662 NS) |
1 | thvate atis'aya dha-ye | From A2a_51: these are called excassive |
A5_83 (A2 / 662 NS) |
1 | (6) vais'ravan*a bham*d*a-ra dva-tam* thvate | these are treasures of Vais'ravan*a |
A5_92 (A2 / 662 NS) |
1 | vam*binam* nisyam* vam*kuli kon*at*ona dis'a-ya- adhipati lokapa-la thvate | From A2_84: these are lokapa-la, the regent of quarters from the east to north-east |
A5_94 (A2 / 662 NS) |
1 | thvate cya-mham* diggaja-h* thvate cya-mham* diggajah* vam*binam*nisyam* vakuli konat*om* da-hin*a- varttana hosyam* cvagvah* | these are eight elephants of quarters remained joining from right way from east to north eastern corner |
A5_95 (A2 / 662 NS) |
1 | thvate misa- kis'iya- na-ma | From A2b_97: these are words for female elephants |
A5_148 (A2 / 662 NS) |
1 | maricis'ca vas'is*t*has'caiva-tryan^girastatha- pulastyah*pulahas'caiva {2} kr*tuh* saptars*ayo mata-h* thvate saptar*s*i dha-ye | Maricis'ca . . . mata-h* - these are called seven sages |
A5_149 (A2 / 662 NS) |
2 | thvate dva-das'a ra-s'i- | these are 12 signs of Zodiac |
A5_168 (A2 / 662 NS) |
1 | thvate trisam*ndhya-ya- na-ma | these are words for three periods |
A5_195 (A2 / 662 NS) |
1 | t*him*s'ala- a-dina nela- nela- mum*n^a-na thvate khugud*i r*tu juram*kha | these are six seasons collected each two months since Thim*la- etc. |
A5_210 (A2 / 662 NS) |
1 | thvate atyanta bhim*gva bali lyasyam* t*ikiphya-n^a taya- dha-ye | From A2_228: these are called very good recognised and chosen respectful (person) |
A5_240 (A2 / 662 NS) |
1 | thvate pan~ca vis*aya gocara dha-ye | From A2b_268: these five organs of sense are called "gocara" |
A5_246 (A2 / 662 NS) |
1 | (ca?)ks*uh* s'rotrah* ghra-n*ah* jihva- tvat thvate vis*ayi-ndri dha-ye | From A2_256: these - eye, ear, nose, tongue, skin - are called organ of sense |
A5_247 (A2 / 662 NS) |
1 | pa-yu va-k pa-n*i pa-da guhya thvate karmmendriya dha-ye | From A2_257: these - anus, speech, hand, foot, genital - are called organ of action |
A5_248 (A2 / 662 NS) |
1 | manah* buddhih* aham*ka-rah* caks*uh* s'rotram* {9} ghra-n*am* jihva- tvak thvate mun^a-va didhi-ndriya dha-ye | From A2_258: these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception |
A5_255 (A2 / 662 NS) |
1 | thvate s*ad*arasa dha-ye | these are called six flavours |
A5_256 (A2 / 662 NS) |
1 | thvate sva-da thvalva pada-rtha juka-le va-cyalin^ga juyuh* | matter having these flavours would be adjectival, |
A5_259 (A2 / 662 NS) |
2 | thvate li gun*o s'ukla-dayah* pum*si dhakam* dha-kota-vum* | from this upto what is called "gun*e s'ukla-dayah* pum*si |
1 | {5} thvate pada-rthaya-kena- na juka-le va-cyalim*gaya- bhava juyu | fragrance produced from what is called hala- "spirituous liquor?" is called a-moda | |
A5_286 (A2 / 662 NS) |
1 | tin^subanta kriya- kartta- ka-rakah* thvate akraman*a ji-va bha-s*a- sam*skr*ta dha-ye | From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence |
A5_289 (A2 / 662 NS) |
1 | thvate svam*ta- vedaya- na-ma | these three are word for the Veda |
A5_297 (A2 / 662 NS) |
1 | thvate n^a-ta- laks*an*a ga-n^a cogva granthaya- na-ma pura-n*a dha-ye | treatise sufficed with these five characteristics is called pura-n*a |
A5_352 (A2 / 662 NS) |
1 | thvate thvalvaya- na-ma juka-le va-cyalim*gah* sehunah* | having these words are to be known adjectival |
A5_364 (A2 / 662 NS) |
1 | thvate sapta svara dha-ye | From A2_362: these are called seven sound |
A5_376 (A2 / 662 NS) |
2 | tatam* a-naddha s'us*iram* ghanam* thvate caturvvidha va-dya dha-ye | t*atam*, a-naddha, s'us*iram*, ghanam* are called four types of instrument |
A5_388 (A2 / 662 NS) |
2 | thvate a-dipam* ba-jana s'es*a dva-tam* | this and others playing instruments |
A5_421 (A2 / 662 NS) |
1 | thvate karan*a rasa dha-ye | these are called pathetic sentiment |
A5_457 (A2 / 662 NS) |
5 | thvate a-di-pam* s'ari-ran*a {9} ja-yarapu nom* citran*a ja-yarapu no stri-ya- sr*n^ga-ra bha-va dva-ko ha-vabha-va dha-ye | all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va |
A5_496 (A2 / 662 NS) |
1 | thvate sa-ma-nya biya- na-ma | these are snakes in general |
A5_501 (A2 / 662 NS) |
1 | thvate vis*aya- na-ma guta- vises*a | From A1_406: these are nine sorts of poison |
A5_505 (A2 / 662 NS) |
1 | {22a.1} thvate a-dina narakaya- vis'es*a | From A2_498: these are names of hells |
A5_511 (A2 / 662 NS) |
1 | thvate sa-ma-nya duh*khaya- na-ma | these are words for pain in general |
A5_514 (A2 / 662 NS) |
2 | thvate sapta sa-gara dha-ye | these are called saptasa-gara |
1 | sapta samudraya- vis'es*an*a- dva-tam* thvate ks*irodah* {8} lavan*odah* iks*urasodah* ghr*todah* dadhyudah* madhudah* surodah* | these are words for seven sea ks*i-roda, lavan*oda, iks*urasoda, dadhyuda, madhuda, suroda, ghr*toda | |
A5_646 (A2 / 662 NS) |
1 | thvate pa-ta-lavarggah* thva amarasim*hasana dvayaka- na-malim*ga-nus'a-sana (sva)ra-di ka-n*d*a dhugvah* | this is pa-ta-lavarga. This svara-di ka-n*d*a of the na-malin^ga-nus'a-sana made by Amarasim*ha is completed |
A5_721 (A2 / 662 NS) |
1 | chem*ya- laks*an*a dva-tam* thvate a-dipam* | these are characteristics of houses |
A5_759 (A2 / 662 NS) |
1 | thvate a-dipa parvvataya- vis'es*a | From A2b_792: these are special varieties of mountains |
A5_774 (A2 / 662 NS) |
1 | manas'ira haridha-ra pa-t*agheri thvate {8} a-dipam* lvahom*ya- vika-ra dva-kom* dha-tu dha-ye | red arsenic, yellow orpiment, tablet of red chalk etc. all these transformation of rock is called Dha-tu |
A5_822 (A2 / 662 NS) |
3 | thvate negud*im* va-cyalim*gah* | these two are adjectival |
A5_832 (A2 / 662 NS) |
2 | thvate sim*ya- seya- na-ma {8} taddhitaya- an*a pratya biya- | the derivative affix an* is given to words for the tree and fruit of these |
A5_900 (A2 / 662 NS) |
1 | {8} thvate karam*jaya- ja-ti vis'es*ah* | From A2b_933: there are species of Bonduc |
A5_1215 (A2 / 662 NS) |
1 | thvate jham*galasa vis'es*a mhochi lha-ye; | these are specific birds on which a few (words) is said (here) |
A5_1219 (A2 / 662 NS) |
1 | {8} thvate jham*galaya- boya- vis'es*a, | these are specific flying of a bird |
A5_1235 (A2 / 662 NS) |
1 | thvate a-dina gana bha-s*a- seye | From A2b_1307: these etc. are to be known words for a group |
A5_1311 (A2 / 662 NS) |
5 | thvate gan*a vr*m*da | these are an assemblage or a group |
A5_1346 (A2 / 662 NS) |
1 | thvate u garbbhana ja-yarapu sahodaraya- na-ma | these are words for born from the same womb |
A5_1596 (A2 / 662 NS) |
2 | thvate vastradi (u)pajayarapekau | these are which produce clothes etc. |
A5_1678 (A2 / 662 NS) |
1 | thvate catura-s'rama dha-ye | From A2_1668: these are called four stages of life |
A5_1682 (A2 / 662 NS) |
1 | thvate pan*d*itaya- na-ma | From A2_1672: these are words for Pundit (learned) |
A5_1702 (A2 / 662 NS) |
1 | thvate pam*ca yajn~a dha-ye | From A2_1692: these are called five sacrifice |
A5_1714 (A2 / 662 NS) |
1 | {4} thvate yajn~a agni | these are fire of sacrifice |
A5_1728 (A2 / 662 NS) |
1 | thvate s'ruva-pa-tra vis'es*aya- na-ma; | this is specific sacrificial ladle |
A5_1859 (A2 / 662 NS) |
2 | thvate ra-jani-tisa s*at*gun*a dha-ye | these are called six expedients of defence in politics |
A5_1860 (A2 / 662 NS) |
2 | thvate s'aktitraya dha-ye | these are called three powers |
A5_1901 (A2 / 662 NS) |
2 | thvate caturam*ga bala | these are four components of an army |
A5_2047 (A2 / 662 NS) |
2 | thvate bara- n^hya-ya tha-na | these are positions of arrow shooting |
A5_2239 (A2 / 662 NS) |
1 | thvate svam*d*heya- na-ma | these are words for sour gruel |
A5_2388 (A2 / 662 NS) |
7 | itya-jya-h* parima-n*a-rthaka-h* pr*thak, thvate a-dipam* parima-n*a artha bya-gala {6} bya-gala | itya-dya-h* parima-n*a-rthaka-h* pr*thak, these etcetera are separate meaning of measurement |
A5_2393 (A2 / 662 NS) |
1 | thvate ta- tha-pa va-la ta- | From A2_2391: kept mixed with these types |
A5_2742 (A2 / 662 NS) |
1 | thvate ye | these ... |
A5_2750 (A2 / 662 NS) |
1 | thvate khva-tau | these are thick |
A5_2888 (A2 / 662 NS) |
1 | thvate totrapa- | these are prasied |
A5_3146 (A2 / 662 NS) |
5 | ujvala, thvate pum*lim*ga juka-le | bright, these when masculine gender |
A5_3856 (A2 / 662 NS) |
4 | thvate {119b.1} punah* | these are Punah* |
A5_3863 (A2 / 662 NS) |
6 | thvate dha-ye abhitah* | these are called abhitah* |
A5_3960 (A2 / 662 NS) |
3 | pas'cimadis'a-sa {6} pas'cimades'asa li-cosa thvate pratyak, | these west direction, western nation, at the back are pratyak |
A5_3970 (A2 / 662 NS) |
1 | thvate pum*lim*ga | these are masculine gender |
A5_3972 (A2 / 662 NS) |
1 | kas*an*abhamara thvate upa-ntasa thu-lva aka-ra-nta dva-konta dva-ko pum*lim*ga | all to all a ending having these ka s*a n*a bha ma ra at penult are masculine |
A5_3973 (A2 / 662 NS) |
1 | {123a.1} pathanayasat*a thvate upa-ntasa thaulva | these pa tha na ya sa t*a possessed at penult |
A5_3982 (A2 / 662 NS) |
1 | thvate napum*sakalim*ga | these are neuter gender |
A5_3983 (A2 / 662 NS) |
1 | thvate vikalpa | these are options |
A5_3997 (A2 / 662 NS) |
1 | thvate stri-lim*ga pum*lim*ga | From A2_4002: these are feminine gender and masculine gender |
A5_3998 (A2 / 662 NS) |
1 | thvate lim*ga stri- ja-ti na-ma purus*ah* | From A2_4003: these genders are feminine, words for kinds are masculine |
A5_4001 (A2 / 662 NS) |
1 | thvate pum*lim*ga majuva {2} stri-lim*ga pum*lim*ga tu juva | From A2_4006: these could not be masculine gender, these become feminine and masculine gender |
A5_4005 (A2 / 662 NS) |
1 | thvate sama-sasa lithau s'abdaya- lim*ga jvam*n~e | From A2_4010: it is to be held gender of later word in these compound |
A5_4007 (A2 / 662 NS) |
1 | thvate va-cyalim*gah* | these are adjectival |
A5_4009 (A2 / 662 NS) |
1 | thvate alim*gah* | these are genderless |
A6_6 (no trad. / 718 NS) |
1 | thvate svarggaya- na-ma | these are words for heaven |
A6_8 (no trad. / 718 NS) |
1 | thvate sa-ma-nya devata-sa na-ma | these are common words for God |
A6_10 (no trad. / 718 NS) |
1 | thvate gan*adeva | these are group gods |
A6_73 (no trad. / 718 NS) |
2 | thvate tha-ya tha-yasa cogva | these are resided various places |
A6_74 (no trad. / 718 NS) |
1 | thvate s'ari-rasa varttarapa cogva va-yuya- na-ma juro; | these are words for the winds existing in the body; |
A6_94 (no trad. / 718 NS) |
1 | thvate as*t*a graha as*t*a dis'as'a cogva | thus the eight planets, staying in the eight quarters |
A6_95 (no trad. / 718 NS) |
1 | thvate pogga-ya- (na-miva?) | these are words (?) for covering |
A6_96 (no trad. / 718 NS) |
1 | thvate candrama-sa na-ma | these are words for the moon |
A6_128 (no trad. / 718 NS) |
1 | thvate ra-s'i-sa su-ryya vanan^a-va udaya | these (are) the signs (of the zodiac) as the sun rises |
A6_129 (no trad. / 718 NS) |
1 | thvate su-ryyasa na-ma | these are words for the sun |
A6_130 (no trad. / 718 NS) |
1 | ma-t*hara pigala dan*d*a thvate su-ryyasa liva java khavasa cogva | Ma-t*hara, Pin^gala and Dan*d*a; these stay behind and to the right and the left of the Sun |
A6_249 (no trad. / 718 NS) |
1 | thvate pam*ca vis*aya | these five are organs of sense |
A6_260 (no trad. / 718 NS) |
1 | thvate s*adrasa | these are six flavours |
A6_293 (no trad. / 718 NS) |
1 | s'iks*a- 1 kalpa 2 vya-karan*a 3 nirukti 4 jyotis*a 5 chanda thvate vedaya- am*ga | From A2_295: phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda |
A6_370 (no trad. / 718 NS) |
1 | thvate sapta svara | From A1_290: these are seven sound |
A6_430 (no trad. / 718 NS) |
1 | thvate sa-tvika bha-va | these are sa-tvika sentiment |
A6_431 (no trad. / 718 NS) |
1 | thvate nava rasa dha-ya | From A3_362: these are nine sentiment |
A6_529 (no trad. / 718 NS) |
1 | thvate vis'es*a va-cyalim*ga, | these are adjectival |
A6_532 (no trad. / 718 NS) |
1 | thvate lam*khaya- na-ma | From A1_416: these are words for water |
A6_662 (no trad. / 718 NS) |
1 | thvate lha-ya dhun^a | these are described. |
2 | svargga a-ka-s'a digaka-la dhivargga, na-t*ya thvate svarggavarggasa lha-ya- | svarga, a-ka-s'a, diga, ka-la, dhi-, na-t*ya - these are described in the svargavarga | |
A6_663 (no trad. / 718 NS) |
2 | thvate prathamaka-n*d*a dhun^a juro | With these the first ka-n*d*a has been completed |
1 | pa-ta-la, sarppa, naraka, lam*kha thvate pa-ta-la varggasa lha-ya- julo | the lower world, snake, hell, water these are described in the pa-ta-lavarga. | |
A6_743 (no trad. / 718 NS) |
1 | thvate cheya- na-ma | these are words for houses |
A6_780 (no trad. / 718 NS) |
1 | thvate a-dipam* parvvata ki-lakam* taya- thava thavasa thi na-mam* | these are words of mountains having separate names of its own |
A6_853 (no trad. / 718 NS) |
2 | thvate siya- na-ma ana pratyaya biya | the affix an* is given to words for the fruit of these |
A6_917 (no trad. / 718 NS) |
2 | thvate karam*jabheda | these are varieties of Bonduc |
A6_1260 (no trad. / 718 NS) |
1 | thvate sa-ma-nya jham*gala | these are birds in general |
A6_1404 (no trad. / 718 NS) |
2 | thvate uthem* | these are similar |
A6_1708 (no trad. / 718 NS) |
1 | thvate na-pam* chya-n^ana yaks*akarddama ceta | a sectorial mark of an ointment having mixed with these |
A6_1745 (no trad. / 718 NS) |
1 | thvate catura-s'rama sam*nya-si- | a begger, these are four stages of life |
A6_1774 (no trad. / 718 NS) |
2 | thvate pam*ca yajn~a | these are five sacrifices |
A6_1800 (no trad. / 718 NS) |
1 | thvate pa-ta s'u-la-di pa-tra bheda | these vessels are different sacrificial vessels of ladle |
A6_1928 (no trad. / 718 NS) |
8 | ra-jya-m*ga-ni, thvate sapta-n^ga | these are seven organs |
A6_1930 (no trad. / 718 NS) |
1 | thvate s*adgun*a dha-ya | these are called six expendients of defence |
A6_2111 (no trad. / 718 NS) |
2 | thvate ya-n^a prati chata- dha-re | consisting these is called a platoon |
A6_2465 (no trad. / 718 NS) |
1 | va-cyalim*ga thvate | these are adjectival |
A6_2468 (no trad. / 718 NS) |
1 | paktir ddas'aya- jide tam*n^ana ujunam* niyachatam*to yam*na 100000000000000000000 thvate | these are to take upto twenty one level similar way adding ten times of the series ten |
A6_2548 (no trad. / 718 NS) |
3 | thvate a-dina vya-pa-ri paris'ren*i- thavathava ja-ti | these and others one's group of traders and artisans |
A6_2549 (no trad. / 718 NS) |
1 | thvate n^a-ta-sa s'res*t*ha | best in these five |
A6_2707 (no trad. / 718 NS) |
1 | jya-sa udyoga thvate | these are effort in a work |
A6_2840 (no trad. / 718 NS) |
1 | thvate pada s'res*t*ha vaca | these words are words for the best |
A6_3230 (no trad. / 718 NS) |
11 | mikha-, thvate gau dha-ya | eye, these are called Gau |
A6_3675 (no trad. / 718 NS) |
13 | s'iyu, thvate hari dha-ya | grey, these are called Hari |
A6_3883 (no trad. / 718 NS) |
1 | {3} thvate | these |
A6_3939 (no trad. / 718 NS) |
1 | thvate s'abda deva-di pu-ja-sa | these words are used in worship of God etc. |
A6_4006 (no trad. / 718 NS) |
1 | thvate ya-n^a sama-sasa bheda juva seya | it is to be known that with these there are types of compound |
A6_4067 (no trad. / 718 NS) |
1 | kas'u-ri, jharu, pada-rtha thvate tod*atam* antasa cokon^a | leaving these specific root of grass, lac, thing that remained at the end |
A6_4068 (no trad. / 718 NS) |
1 | thvate juka-le uthyem*n^a sidhu juro | when there are these, these are completed similarly |
A6_4070 (no trad. / 718 NS) |
2 | thvate arthasa barttaraparam*ga katha prabhr*ti thathe | Katha etc. are like this remained in these meaning |
A6_4131 (no trad. / 718 NS) |
1 | napum*sakaya- thvate adhika-ra, hala, pva-la, cva-pva, lam*s*a, ciku, ta-pa, la-, hi, khva-la, mikha-, dhana, bala, pha-la, lum*, s'ijala, nya-, sukha, duh*kha, bhin^a, mabhin^a, lam*kha, sva-na, ci, kem*, am*gara-ga | these are authorised for neuter gende : leaf, hole, ice, water, cold, warm, flesh, blood, face, eye, wealth, strength, ploughshare, gold, copper, iron, pleasure, pain, good, bad, water, flower, salt, pulse, ungnent |
A6_4165 (no trad. / 718 NS) |
1 | thvate stri-lim*ga pullim*gaya- adhika-ra | these are authorised for feminine and masculine gender |
A6_4216 (no trad. / 718 NS) |
2 | thvate stri-pum*lim*ga | these are feminine and masculine gender |
A6_4219 (no trad. / 718 NS) |
1 | s*as*t*hyantaya thvate padasa kepa-, pat*i, thvam*, ka-raka, as'ala, nikat*a, gos*t*ha, meva diga | words of these 6th case ending are shadow, a screen of cloth surrounding a tent, liquor, doing ?, good ?, near, cowpen, other direction |
A6_4234 (no trad. / 718 NS) |
3 | thvate kartta- karmma jura | these are agentive and objective |
A7_6 (A2 / 803 NS) |
1 | svarggaya- na-ma thvate dava | these are words for heaven |
A7_10 (A2 / 803 NS) |
4 | gandharvvah*, thvate devanatuva-; | Gandharva is celestial dancer |
A7_13 (A2 / 803 NS) |
1 | thvate bramha-ya- na-ma | these are words for Brahma- |
A7_14 (A2 / 803 NS) |
1 | thvate na-ra-yan*asa na-ma | these are words for Na-ra-yan*a |
A7_33 (A2 / 803 NS) |
12 | maha-deva (2) ais'varyya thvate; | these are the supreme powers of Mahadeva; |
15 | thvate maha-devasa gun*a | These are the qualities of Maha-deva | |
A7_37 (A2 / 803 NS) |
1 | thvate indrasa na-ma | these are words for Indra |
A7_64 (A2 / 803 NS) |
1 | varu-n*a na-gara-ja-sa na-ma thvate | these are words for Varun*a, the serpent-king |
A7_65 (A2 / 803 NS) |
1 | (8a.1) thvate phasaya- na-ma | these are words for the air |
A7_68 (A2 / 803 NS) |
1 | thvate va-yuna das'a na-d*i- baharapayakam* sari-rasa com*gva | these va-yus stay in the body, circulate in the das'a na-d*i-, ten tubular organ of the body |
A7_82 (A2 / 803 NS) |
1 | (9a.1) vais'raman*asa bham*da-ra sam*khya- thvate | these are count of Vaisravan*a's treasures |
A7_83 (A2 / 803 NS) |
1 | thvate a-ka-s'aya- na-ma | these are words for the sky |
A7_84 (A2 / 803 NS) |
1 | thvate vyomavargga 27 | these are Vyomavarga 27 |
A7_117 (A2 / 803 NS) |
1 | thvate {11a.1} candrama-ya- na-ma | these are words for the moon |
A7_150 (A2 / 803 NS) |
3 | thvate ra-siya- na-ma | these are signs of Zodiac |
A7_278 (A2 / 803 NS) |
1 | thvate pam*ca vis*aya dha-ya | these are called five organs of sense |
A7_280 (A2 / 803 NS) |
1 | caks*u, s'rotra, ghra-n*a, jihva-, tvak thvate vis*ayi-ndriya dha-ya | From A2_256: these - eye, ear, nose, tongue, skin - are called organ of sense |
A7_281 (A2 / 803 NS) |
1 | {6} ba-yu va-k pa-n*i- pa-da guhya thvate karmmendriya dha-ya | From A2_257: these - anus, speech, hand, foot, genital - are called organ of action |
A7_282 (A2 / 803 NS) |
1 | mi-na, buddhi, aham*ka-ra, caks*u {7} s'rotra ghra-n*a jihva- thvate didhindriya dha-ya bhu-tendriya thva | these - mind, intellect, self - love, eye, ear, nose, tongue - are called organ of perception or organ of living being |
A7_292 (A2 / 803 NS) |
1 | thvate pada-rthaya-ken nam* jukvaya- va-cyalin^gaya- bha-va juyu sehune | these to be known the sense of adjectival all the fragrance produced from the material |
A7_319 (A2 / 803 NS) |
1 | tin^, subanta, kriya-, kartta-, ka-raka thvate amukagan*a jivabha-s*i- sam*skr*ta dha-ya | From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence |
A7_322 (A2 / 803 NS) |
1 | {3} laghuveda, sa-maveda, yajurvveda thvate svanta- vedaya- na-ma trayi- dha-ya | From A2b_317: these three r*k, Sa-ma and Yajur Vedas are called Trayi- |
A7_391 (A2 / 803 NS) |
1 | thvate thvaloya- na-ma juka-le va-cyalin^ga sehune | having these words are to be known adjectival |
A7_404 (A2 / 803 NS) |
1 | ghos*am* {3} dvayam* caka-na- cecakam* vyakta ya-n^a lha-ya- kham* thvate juram* ute svaraya- na-ma kala dha-ya | From A5_366: making noise what sound is uttering fast but slowly, that sound is called kala |
A7_406 (A2 / 803 NS) |
2 | thvate dravyavaci juka-le va-cyalin^ga {5} seya | these are to be known adjectival being substantive |
A7_407 (A2 / 803 NS) |
1 | bhim*gva me, pya-khan*a, ta-la, thvate ta-la la-kva ta-la la-ka {6} s'abda | good song, dance, beating time harimonised |
A7_425 (A2 / 803 NS) |
1 | va-dya {4} vis'es*a datam* thvate, | these are kinds of playing instrument, |
A7_426 (A2 / 803 NS) |
3 | thvate data ba-jana vis'es*a | these are playing instruments |
A7_433 (A2 / 803 NS) |
1 | laya-ya- na-ma, mem* khim* huyu thvate ta-la la-yu | word for equal time, being equal of these song, instrument and dance |
A7_437 (A2 / 803 NS) |
1 | thvate nat*aya- na-ma | word for dancer |
A7_506 (A2 / 803 NS) |
20 | thvate a-dipam* {6} s'ari-ran*a ja-yarapu nom* cittana ja-yarapu nom* stri-ya s'r*m*ga-ra bha-va dva-kva ha-vabha-va dha-ya | all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va |
A7_658 (A2 / 803 NS) |
1 | {7} svarggavargga, a-ka-s'avargga, dis'avargga ka-lavargga, dhi-vargga s'abda-divargga {37a.1} na-t*yavargga pa-ta-lavargga na-gavargga narakavargga jalavargga thvate varggaya- sa-m*ga upa-m*ga lha-ya {2} dhunagva nikvana tam* | including with division and subdivision of these vargas svarga, a-ka-s'a, dis'a, ka-la, dhi-, s'abda-di, na-t*ya, pa-ta-la, na-ga, naraka, jala upto the last have been described |
A7_660 (A2 / 803 NS) |
1 | {5} pr*thvi-vargga, pulavargga, parvvatavargga, vanaus*adhi-vargga,sim*havargga, manus*yavargga, brahmavargga {6} ks*atriyavargga,vais'yavargga, s'u-dravargga, thvate sa-m*gopa-m*gan*a lha-ya | From A2_631: Here it is explained with complete parts and its auxialleries of the Vargas Pr*thvi-, Pura, Parvata, Vanaus*adhi, Sim*ha-di, Nr*, Brahma, Ks*atriya, Vais'ya and s'u-dra. |
A7_671 (A2 / 803 NS) |
5 | jam*bu, plaks*a, kus'a, kron~ca, s'a-ka, s'a-lmali {3} puskalah* thvate sapta dvi-pa sumeruna pim* | Jambu, Plks*a, Kus'a, Kraun~ca, s'a-ka, s'a-lmali, Pus*kara these seven continents are outside the Sumeru |
A7_737 (A2 / 803 NS) |
7 | cheya- laks*an*a thvate | these are characteristics of the house |
1 | cheya- laks*an*a dva-tam* thvate, | these are characteristics of the house | |
A7_778 (A2 / 803 NS) |
1 | thvate a-dipam* parvvataya- {4} vis'es*a dva-tam* | these and others are special mountains |
A7_852 (A2 / 803 NS) |
2 | thvate se sim*ya- na-ma taddhi-taya- an* pratyaya biya- | the derivative affix an* is given to words for the tree and fruit of these |
A7_923 (A2 / 803 NS) |
1 | thvate karam*jaya- ja-ti vis'es*a | these are species of Bonduc |
A7_1019 (A2 / 803 NS) |
2 | dudugu niravasa thvate n^u dha-va | a kind of plant, Asclepias |
A7_1021 (A2 / 803 NS) |
3 | namala-d*asim* thvate n^u dha-va | a tree of namala-d*a is also called |
A7_1150 (A2 / 803 NS) |
1 | thvate s'a-ka bhedaya- vis'es*a | these are varieties of vegetables |
A7_1270 (A2 / 803 NS) |
1 | thvate sa-ma-nya jham*galaya- na-ma | these are words for birds in general |
A7_1271 (A2 / 803 NS) |
1 | thvate jham*galasa vis'es*an*a chichita- lha-ya; | these are specific birds on which a few (words) is said (here) |
A7_1293 (A2 / 803 NS) |
1 | thvate a-dipam* gan*a bha-s*a seye | From A2b_1307: these etc. are to be known words for a group |
A7_1376 (A2 / 803 NS) |
2 | thvate gan*a-di | these are a multitude etc. |
A7_1412 (A2 / 803 NS) |
3 | saratom* tham*ka-d*i thajura, koka-d*i thajura thvate gvatra gan*a | may it be up to hundred elders or youngers, these are group of lineage |
A7_1520 (A2 / 803 NS) |
2 | la-d*a nhi yela thvate n^u dha-va | saliva, nasal mucus, spittle these also called |
A7_1688 (A2 / 803 NS) |
9 | thvate n^u mekhala-sa kajalasa ceya vastu | these are also material to tie on the buttocks and the waist |
4 | thvate n^u misa-ya- jasa taya- a-bharan*a; | these are also ornamets kept on the waist of a woman | |
A7_1693 (A2 / 803 NS) |
2 | thvate vastrayoni | these are materials of cloth |
A7_1758 (A2 / 803 NS) |
4 | thvate sama bha-ga; | these in equal portion |
5 | thvate catusrama | these are an unguent of four things | |
A7_1826 (A2 / 803 NS) |
1 | brahmayajn~a-di pam*ca maha-yajn~a {7} ha-tan^a- pa-t*ho homa-di thvate | brahmayajn~a-di pam*ca maha-yajn~a is said these pa-t*ha, homa etc. |
A7_1938 (A2 / 803 NS) |
2 | thvate laks*an*ana tarppan*a ya-ya | to offer oblation with these signs |
A7_2006 (A2 / 803 NS) |
1 | thvate sapta-n^ga {7} ra-ja | these are seve organs of a state |
A7_2007 (A2 / 803 NS) |
9 | sam*dhim* {3} vigrahan*a tam*n^a thvate s*adgun*a | these are six expedients of defence adding negotiation and struggle |
A7_2008B (A2 / 803 NS) |
2 | thvate tris'akti | these are three powers |
A7_2010 (A2 / 803 NS) |
4 | trivarge ni-tivadini-, ni-ti savaya- trivargga thvate | trivarga, these are threefold object of one who knows moral law |
A7_2012 (A2 / 803 NS) |
6 | thvate upa-ya catus*t*aya dha-ya | these are called four means of success |
A7_2017 (A2 / 803 NS) |
5 | thvate sosyam* ja-ya- upadha- thvate | these are making friendship with allurement according to the condition |
A7_2018 (A2 / 803 NS) |
1 | s'a-mapan~ca ja-yaya- n^a-ta- vidhi thvate | these are five types of friendship |
A7_2019 (A2 / 803 NS) |
1 | {93a.1} thvate da-na pan~ca | these are five donations |
A7_2051 (A2 / 803 NS) |
2 | {5} thvate caturam*ga bala peta- | these are four components of an army |
A7_2075 (A2 / 803 NS) |
2 | mham*ya- paripa-ti thvate kisiya- s'ari-ra | this is system of the body of the elephant |
A7_2177 (A2 / 803 NS) |
2 | thvate pam*capada-ti | these are five foot-soldiers |
A7_2357 (A2 / 803 NS) |
2 | thvate a-dina dha-nya dha-ya | these etc. are called Dha-nya |
A7_2368 (A2 / 803 NS) |
4 | thvate sami-dha-nya gan*a | these are group of grain in pods |
A7_2428 (A2 / 803 NS) |
2 | thvate na-pam* neya-va {7} chon^a- dhari rasa-ra- dha-ya; | curds cooked pounding with these are called rasa-la- |
A7_2890 (A2 / 803 NS) |
3 | du bya- ute dham*gva thvate n^a {2} dha-va | measured equal the legth and breadth is also called |
A7_2964 (A2 / 803 NS) |
5 | vajra-di thvate {145a.1} da-ka-le padaya- | when there is vajra and other then of a varga ... ? |
A7_2992 (A2 / 803 NS) |
2 | kis'i, pha-, dhu thvate vanacara mum*n^a com*gva | elephant, pig, tiger these wild beasts remaind assembled |
A7_3180 (A2 / 803 NS) |
1 | s'abda rasa spars'a ru-pa gam*dha s'abda-di pu-rvve thvate batha-na | these are multitude preceding to a word etc, the voice, taste, touching. form, smell |
A7_3514 (A2 / 803 NS) |
5 | thvate | these |
A7_3567 (A2 / 803 NS) |
1 | tu hi ca sma ha vai thvate pada ma-ga-le pada kha-yasa te; | these to, hi, ca, sma, ha, vai are to keep to fill words when word is not sufficed in a stanza |
A7_3571 (A2 / 803 NS) |
1 | {5} thvate sam*bodhana pada meva sebodharapa- | these addresssing words are to address others |
A7_3574 (A2 / 803 NS) |
1 | thvate deva pu-ja- ya-ya {7} mam*tra; | these are spell to do worship to God |
A7_3704 (A2 / 803 NS) |
2 | thvate tha-yasa paripa-tina sya-kva {4} gr*dhasi- va-ta | pain caused with a manner in these places is rheumaticism |
A7_3706 (A2 / 803 NS) |
2 | thvate stri-lim*ga {5} rud*hi-s'abdah* | these words sudhi etc. are feminine gender |
A7_3717 (A2 / 803 NS) |
8 | kas*an*a, bhramara thvate upa-ntasa thvalva | having these kas*an*a, bhramara at penult |
A7_3789 (A2 / 803 NS) |
3 | {6} thvate pum*lim*ga rud*hi- s'abda | these are conventional words of masculine gender |
A7_3791 (A2 / 803 NS) |
8 | tat, thva thvate vikalpa | tat, this, these options |
A7_3822 (A2 / 803 NS) |
2 | thvate napum*sakalim*ga rud*hi-s'abdavum* pulim*ga | these neuter conventional words are also masculine |
A7_3868 (A2 / 803 NS) |
1 | thvate stri-lim*ga, | these are feminine gender |
2 | thvate ja-ti s'abda juka-le pulus*aya- {8} (na-ma?) | these words are masculine when the words of its kind | |
A7_3881 (A2 / 803 NS) |
2 | thvate stri-lim*ga pullim*ga | these are feminine gender and masculine gender |
A7_3892 (A2 / 803 NS) |
6 | thvate n^hathva {4} padaya- lim*ganam* lithva padaya- lim*ga juyu | these are to be gender of later word by the gender of preceding word |
A7_3893 (A2 / 803 NS) |
6 | {6} thvate va-cyalim*ga | these are adjectival |
A7_3896 (A2 / 803 NS) |
4 | thvate kartta-sa thakhera karmmasa thakhera vihita | may it be in agentive or may it be in objective used |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A5_93 (A2 / 662 NS) |
1 | thvateum* vam*binanisyam* vakuli kon*at*om*ya- adhipati, {4}as*t*a graha devata-h* | From A2b_95: these are eight planet gods, regents of from east to north-east corner |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A7_1967 (A2 / 803 NS) |
4 | thvatem* dha-va | these are called |
A7_2566 (A2 / 803 NS) |
4 | thvatem* mus'ara dha-ya | this is also called mus'ala |
A7_2767 (A2 / 803 NS) |
3 | noha-n^a- thvatem* dha-va | rebuked this also called |
A7_2794 (A2 / 803 NS) |
2 | {6} sam*patti buddhi thvatem* dha-va | wealth, intelligence these also called |
A7_2851 (A2 / 803 NS) |
3 | bala-bili cha-ya thvatem* dha-va | to increase ? demand ? also called |
A7_3696 (A2 / 803 NS) |
4 | thvatem* {177b.1} dha-va | this is also called |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A6_11 (no trad. / 718 NS) |
1 | thvaten^a devayonina ja-yarapu | these are born from a divine womb |
A6_475 (no trad. / 718 NS) |
2 | thvaten^a sr*n^ga-ran*a ja-yarapo | born with its ornamentation |
A6_816 (no trad. / 718 NS) |
1 | thvaten^a va-cyalim* | this is adjectival |
A6_1195 (no trad. / 718 NS) |
1 | sim*ha a-dina thvaten^a mr*ga dha-ya | lion etc. these are called mr*ga ("beast") |
A6_2199 (no trad. / 718 NS) |
1 | thvaten^a sya-n^a-ya- na-mah* | these are words for killing |
A6_3920 (no trad. / 718 NS) |
1 | thvaten^a nhon^anhon^a | these are again and again |
A7_902 (A2 / 803 NS) |
3 | tis'varasva-na thvaten^a dha-va | the flower of a kind of tree (tis'vara) |
A7_1204 (A2 / 803 NS) |
15 | thvaten^a tevu dha-va; | these also could be (the deer) |
A7_1682 (A2 / 803 NS) |
6 | {3} jimakhu jolam* 16 thvaten^a dha-va; | sixteen pairs, these also called |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2b_405 (A2 / n.d. NS) |
2 | t*atam* a-naddha s'us*iram* ghanam* thvateta- caturvvidha {2} va-dya dha-ye | t*atam*, a-naddha, s'us*iram*, ghanam* are called four types of instrument |
A2b_448 (A2 / n.d. NS) |
1 | satvaya- s'ari-ra manana bha-varape thvateta- | to express mind naturally with body - these varieties |
A4_248 (no trad. / 591 NS) |
11 | thvateta- s'r*m*ga-ra bha-vana ja-yarapava | these are produced from amorous sentiment |
A5_416 (A2 / 662 NS) |
1 | satvaya- s'ari-ra manana bha-rape thvateta- sa-tvikah* udakars*an*a svam*ta- lin^gasavum* siddha barttarapu madisyam*, s'ari-ran*a bha-varape bha-va {19a.1} dva-ko a-n^gika dha-ye | to express mind naturally with body is called satvika, it is used in three genders, sentiment expressed by body is called a-n^gika |
A7_414 (A2 / 803 NS) |
1 | tatam* a-naddham* s'us*ilam* ghanam* thvateta- caturvvidha va-dya dha-ya | tatam* a-naddham* s'us*ilam* ghanam* these are called four types of instrument |
A7_758 (A2 / 803 NS) |
2 | thvateta- va-cyalim*ga | these are adjectival |
A7_1688 (A2 / 803 NS) |
10 | thvateta- n^u dha-va | these kinds are also called |
A7_1758 (A2 / 803 NS) |
2 | thvateta- catussama, | these are an unguent of four things |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2b_2501 (A2 / n.d. NS) |
1 | thvateta-m* na-pam* va-la taya- | From A2_2391: kept mixed with these types |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A7_202 (A2 / 803 NS) |
1 | ma-sa; thvakala- ga-kala- thvateta-na laks*i; dina nhu 30 | Ma-sa - bright and dark fortnight, with these makes a month, 30 days |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2_3964 (A2 / 506 NS) |
1 | pu-rvvadis'a pu-rvvaka-la thvateta-sa pra-k, | these east direction, former time are pra-k |
A5_3816 (A2 / 662 NS) |
3 | thvateta-sa, a-h* | these two are a-h* |
A5_3821 (A2 / 662 NS) |
3 | {4} thvateta-sa ati | these are ati |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A6_2115 (no trad. / 718 NS) |
1 | thvatetvan^a svade tane | to add three times with these |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2b_243 (A2 / n.d. NS) |
1 | aka-ra vis*n*u, uka-ra brahma-, maka-ra s'iva thvatena omka-rah* | Aka-ra is Vis*n*u, Uka-ra is Brahma-, Maka-ra is s'iva - these are Om*ka-ra |
A2b_274 (A2 / n.d. NS) |
4 | da(sca?) {13a.1} prakr*tisa mana buddhi aham*ka-ra satva raja tama thvatena tam*n^a jimakhuta- prakr*ti | adding mind, intellect, self-love, quality of goodness, cause of the great activity and mental darkness in ten prakr*ti makes sixteen prakr*ti |
A3_1495 (A1 / 550 NS) |
1 | thvatena yaks*akarddama | these are a kind of ointment |
A4_379 (no trad. / 591 NS) |
2 | thvatena gum*dvala yojana jurom* | in the middle of these, one of nine parts, Bha-ratavars*a is called from south of the Hima-laya and from north of the river s'ara-vati- |
A6_147 (no trad. / 718 NS) |
1 | thvatena trisam*dhya- dha-ya | these are called three periods |
A6_151 (no trad. / 718 NS) |
2 | thvatena paks*in*i- dha-ya | (Such a) day is called a "paks*in*i-" |
A6_205 (no trad. / 718 NS) |
1 | manvantara tu thvatena caturyuga; | in Manvantara thus the four yugas; |
A7_205 (A2 / 803 NS) |
2 | {5} thvatena su-ryyasa uttra-yan*achi daks*in*a-yan*achi; | these are sun's northern and southern progress |
A7_232 (A2 / 803 NS) |
2 | {4} thvatena manus*yaya- dam* dolachina 1000 catuyuga; | in this way men's thousand years equals four yugas |
A7_671 (A2 / 803 NS) |
4 | thvatena jambudvi-pa dha-ye | it is called Jambudvi-pa |
A7_1840 (A2 / 803 NS) |
2 | thvatena pam*ca-gni dha-ya | these are called five sacred fires |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2_675 (A2 / 506 NS) |
1 | mu-la nagara dha-ye pra-ka-ra kha-ra garha ra-jra-dhanika {5} devala man*d*apa s'roti- baida yudisi a-dipam* pam*d*italoka thvatenasa man*d*ala juva | It is called a main city which is sorrounded by a wall, a moat, a fort and where there are a capital, shrimes, community-hall, pundit people like learned persons, physician, astrologer etc. |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2_141 (A2 / 506 NS) |
2 | thvateya- na-ma ra-s'ih*; | these are words for sign of Zodiac |
A2_613 (A2 / 506 NS) |
1 | thvateya- sake s'a-lu-ka dha-ye | the globular root of this is called s'a-lu-ka |
A2_631 (A2 / 506 NS) |
1 | pr*thivi-varga, puravarga, parvvatvarga vanos*adhivarga, sim*ha-divarga, manus*yavarga, brahmavarga {4}ks*attriya, vais'yavarga, su-dravarga, thvateya- sa-m*gopa-n^gana thai lha-ye | Here it is explained with complete parts and its auxialleries of the Vargas Pr*thvi-, Pura, Parvata, Vanaus*adhi, Sim*ha-di, Nr*, Brahma, Ks*atriya, Vais'ya and s'u-dra. |
A2_643 (A2 / 506 NS) |
2 | thvateya- madhyasa gum*bo chibo hima-layana ye s'ara-vati-na yam* {5} bha-ratavars*a dha-ye | in middle of these, one of nine parts, Ba-ratavars*a is called from south of the Hima-laya and from north of the s'ara-vati- |
A2_930 (A2 / 506 NS) |
1 | thvateya- na-mavum* sahacarasva-na dha-ye teva | words for these also called the flower of aloe plant |
A2_4009 (A2 / 506 NS) |
1 | thvateya- svam*ta- lim*ga | three genders are of these |
A2b_678 (A2 / n.d. NS) |
1 | svarggavarggah*, a-ka-s'avarggah*, dis'a-varggah*, {2} ka-lavarggah*, dhi-varggah*,s'abda-di-varggah*, na-t*yavarggah*, pa-ta-lavarggah*, na-gavarggah*, narakavarggah* jalavarggah* thvateya- {3} likvana tam*n^a lha-ya dhum*gva juro, pa-ta-lavarggah* | From A2_630: included these varga's svarga, a-ka-s'a, dis'a-, ka-la, dhi-, sabda-di, na-t*ya, pa-ta-la, na-ga, naraka, jala have been described. |
A2b_694 (A2 / n.d. NS) |
2 | thvateya- da-te madhyades'a dha-ye | Madhyades'a is called middle of these |
A2b_695 (A2 / n.d. NS) |
2 | thvateya- da-te a-rya-vartta dha-ye, | middle of these is called Arya-varta |
A2b_1104 (A2 / n.d. NS) |
5 | {7} thvateya- na-ma | these are words (for vegetable) |
A4_182 (no trad. / 591 NS) |
1 | me, khim*, huya thvateya- laya | equal time of these song, instrument and dance |
A4_368 (no trad. / 591 NS) |
3 | thvateya- sambandhi- thakhera ne varggasa lha-ya- jurom*; | It could be used in two vargas relating to these. |
A4_1885 (no trad. / 591 NS) |
2 | pas'u, bi-, jham*gala thvateya- lo lva-cake | to make fight of these a combat of animals, serpents birds |
A5_645 (A2 / 662 NS) |
1 | svarggavarggah*,a-ka-s'avarggah*, {8} dis'a-varggah*, ka-lavarggah* dhi-varggah*, s'abda-divarggah*, na-t*yavarggah*, pa-ta-lavarggah*, na-gavarggah*, narakavarggah*, jalavarggah* {9} thvateya- likvana tam*n^a lha-ya dhu-m*gva jurom*, pa-ta-lavargga | From A2_630: included these varga's svarga, a-ka-s'a, dis'a-, ka-la, dhi-, sabda-di, na-t*ya, pa-ta-la, na-ga, naraka, jala have been described. |
A5_658 (A2 / 662 NS) |
2 | {2} thvateya- madhyasa gubosa chibo hima-layana ye sara-vati- nadi-na yam* bha-ratavars*a dha-ye | in the middle of these, one of nine parts, Bha-ratavars*a is called from south of the Hima-laya and from north of the river s'ara-vati- |
A5_661 (A2 / 662 NS) |
2 | thvateya- da-te madhyades'a dha-ye | Madhyades'a is called middle of these |
A5_1069 (A2 / 662 NS) |
5 | thvateya- na-mavum* {6} s'a-ka dha-ye | these are also words for vegetable |
A5_4004 (A2 / 662 NS) |
1 | {5} thvateya- svam*ta- lim*ga | From A2_4009: three genders are of these |
A7_642 (A2 / 803 NS) |
1 | thvateya- s'akeya- na-ma s'a-lu-ka dha-ya, | the root of this is called s'a-lu-ka |
A7_671 (A2 / 803 NS) |
2 | thvateya- madhyesa gum*bosa chibo hima-layana ye, s'ara-vati- nadina yam*, bha-ratavars*a dha-ya | in the middle of these, one of nine parts, Bha-ratavars*a is called from south of the Hima-laya and from north of the river s'ara-vati- |
A7_675 (A2 / 803 NS) |
2 | thvateya- da-te com*gva des'a madhyades'a a-rya-vartta dha-ya pun*yabhu-mi | country remained in the middle of these is called Madhyades'a, a-rya-varta, Pun*yabhu-mi |
A7_1092 (A2 / 803 NS) |
5 | thvateya- na-mavum* s'a-ka dha-ya | these are also called words for vegetable |
A7_2557 (A2 / 803 NS) |
1 | deva, ma-nus*ya, candra, su-ryya {3} ra-hugrasta-di thvateya- nimitina duh*kha juva; | being affliction for these God, man, moon, sun and an eclipse etc. |
A7_3884 (A2 / 803 NS) |
23 | sena-ni-tya-dih*, {6} thvateya- uda-haran*a nr*sena-dih* | sena-ni-tya-dih*, examples of these are nr*sena- etc. |
A7_3890 (A2 / 803 NS) |
2 | thvateya- svam*ta-lim*ga | three genders become of these |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2_504 (A2 / 506 NS) |
1 | thvateya-vu {3} vis'es*an*a peda juka-le va-cyalim*ga juvakha kas*t*o bhr*tyabha-vah*, kas*t*a- das'a-, kas*t*am* para-dhi-nam* | these types of pain becomes adjectival, for example: kas*t*o bhr*tyabha-vah*, kas*t*a- das'a-, kas*t*am* para-dhi-nam* |
A5_628 (A2 / 662 NS) |
1 | thvateya-vu s'akeya- na-ma s'a-luka dha-ye | From A2_613: the globular root of this is called s'a-lu-ka |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2_806 (A2 / 506 NS) |
1 | vida-ri- a-dipam* vana os*adhi-ya- sim*ya- chau lim*ga juram* o lim*ga juyu sai, ha-, bau thvateya-vum* | what is the gender of Vida-ri- (a kind of gourd) etc., the wild medicinal herb that becomes the gender of its fruit, root and flower |
A2_3055 (A2 / 506 NS) |
1 | {2} thvateya-vum* samu-ha | multitude of these |
A2b_237 (A2 / n.d. NS) |
1 | thvateya-vum* ca ka-ran*a dravyava-ci- {6} juran^a-va va-cyalim*ga sehunah*; | these, having "ca" and being substrantive, are to be known adjectival |
A2b_545 (A2 / n.d. NS) |
1 | thvateya-vum* vis'es*an*a {7} pada juka-le va-cyalim*ga juyukha kas*t*o bhr*tyabha-vah*, kas*t*a- das'a-, kas*t*am* para-dhi-nam* | From A2_504: these types of pain becomes adjectival, for example: kas*t*o bhr*tyabha-vah*, kas*t*a- das'a-, kas*t*am* para-dhi-nam* |
A2b_680 (A2 / n.d. NS) |
1 | {6} pr*thvi-varggah* pu-ravarggah* parvvatavarggah* vanaus*adhivarggah* sim*ha-divarggah* nr*varggah* brahmavarggah* ks*atrivarggah* {7} vais'yavarggah* s'u-d*ravarggah* thvateya-vum* sa-m*gopa-n^gana the lha-ye | From A2_631: Here it is explained with complete parts and its auxialleries of the Vargas Pr*thvi-, Pura, Parvata, Vanaus*adhi, Sim*ha-di, Nr*, Brahma, Ks*atriya, Vais'ya and s'u-dra. |
A2b_4123 (A2 / n.d. NS) |
1 | thvateya-vum* bha-va a-di arthasa bartaraperan^a-na stri-lim*ga {5} juram* | From A2_3968: it becomes feminine when remains in the meaning of these content etc. |
A5_209 (A2 / 662 NS) |
1 | thvateya-vum* ca ka-ran*a dravyava-ci- juran^a-va va-cyalin^gah* {4} sehunah* | these, having "ca" and being substantive is to be known adjectival |
A5_512 (A2 / 662 NS) |
1 | thvateya-vum* vises*an*a {5} pada juka-le va-cyalim*ga juyukha, kas*t*o bhr*tyabha-vah*, kas*t*a- das'a-, kas*t*am* para-dha-nam* | From A2_504: these types of pain becomes adjectival, for example: kas*t*o bhr*tyabha-vah*, kas*t*a- das'a-, kas*t*am* para-dhi-nam* |
A5_647 (A2 / 662 NS) |
1 | pr*thvi-varggah* puravarggah* {3} parvvatavarggah* vanausadhivarggah* sim*ha-divarggah* nr*varggah* brahmavarggah*, ks*atrivarggah*, vais'yavarggah*, s'u-dravarggah*, thvateya-vum* {4} sa-m*gopa-m*gana the lha-ye | From A2_631: Here it is explained with complete parts and its auxialleries of the Vargas Pr*thvi-, Pura, Parvata, Vanaus*adhi, Sim*ha-di, Nr*, Brahma, Ks*atriya, Vais'ya and s'u-dra. |
A5_836 (A2 / 662 NS) |
1 | vida-ri- a-dipam* vana aus*adhiya- sim*ya- cho lim*ga juram* o lim*ga juyu {3} se ha- bo thvateya-vum* u lim*gah* | From A2_806: what is the gender of Vida-ri- (a kind of gourd) etc., the wild medicinal herb that becomes the gender of its fruit, root and flower |
A5_3054 (A2 / 662 NS) |
1 | thvateya-vum* samu-ha | multitude of these |
A5_3964 (A2 / 662 NS) |
1 | thvateya-vum* bha-va a-di arthasa barttaraparam*n^a-na stri-lim*ga juram* | From A2_3968: it becomes feminine when remains in the meaning of these content etc. |
A7_856 (A2 / 803 NS) |
1 | vida-ri- a-dipam* vana aus*adhi-ya- sim*ya- cho lim*ga juram* o lim*ga juva seye {4} thvateya-vum* u lim*ga | From A2_806: what is the gender of Vida-ri- (a kind of gourd) etc., the wild medicinal herb that becomes the gender of its fruit, root and flower |
A7_3651 (A2 / 803 NS) |
1 | thvateya-vum* bha-va a-di arthasa barttaraparam*n^a- stri-lim*ga {7} juram* | it becomes feminine when remains in the meaning of these content etc. |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A6_3534 (no trad. / 718 NS) |
3 | thvateli va-cyalim* | after thing adjectival |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A3_571 (A1 / 550 NS) |
1 | {6} thvateva a-dipa lha-sya he pr*thvi-varga puravarga pravatavarga vanavarga os*adhivarga siha-divarga nr*varga brahmavarga ks*atrivarga vaisevarga {30b.1} su-dravarga | These vargas are described : Pr*thvi-, Pura, Parvata, Vana, Aus*adhi, Sim*ha-di, Nr*, Brahma, Ks*atriya, Vas'ya, s'u-dra |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2_3303 (A2 / 506 NS) |
3 | gvarha caikva thvatevu vr*tta dha-ye | become round, these are called Vr*tta |
A5_208 (A2 / 662 NS) |
1 | thvatevu dravyava-ci- juka-le va-cyalim*gah* sehunah*; | these, being substantine, are to be known adjectival |
A5_358 (A2 / 662 NS) |
1 | thvatevu s'abdaya- {17a.1} na-ma | From A2_356: these are words for sound |
A5_1147 (A2 / 662 NS) |
4 | sam*jn~a- ami- ajinayonayah*, {45a.1} thvatevu ajinayoni dha-ye; | sam*jn~a- ani- ajinayah*, these are called ajinayoni- (deer) |
3 | iti harin*a-h*; thvatevu harin*a; | iti harin*a-, these are deer | |
A5_2115 (A2 / 662 NS) |
2 | thvatevu va-cyalim*ga | these are also adjectival |
A5_3996 (A2 / 662 NS) |
1 | thvatevu pum*lim*ga napum*sakalim*ga | From _: |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2_3 (A2 / 506 NS) |
3 | thvatevum* thva gram*thasa dvayaka- madaura; | these are not made in this treatise |
A2_352 (A2 / 506 NS) |
1 | thvatevum* thaulvaya- na-ma juka-le va-cyalim*ga {2} saihuna | having these words are to be known adjectival |
A2_1295 (A2 / 506 NS) |
2 | thvatevum* gan*a-h* vr*m*da | these are a group, or an assemblage |
A2_1701 (A2 / 506 NS) |
1 | thvatevum* r*tvija dha-ye | these are calle r*tvij |
A2_2106 (A2 / 506 NS) |
2 | thvatevum* va-cyalim*ga | these are also adjectival |
A2_2318 (A2 / 506 NS) |
1 | thvatevum* bhim*gva sa- | these are good cows |
A2_2739 (A2 / 506 NS) |
1 | thvatevum* s'res*t*ha va-caka gathyam*tvam* | these denote the best, just as: |
A2_2741 (A2 / 506 NS) |
1 | thvatevum* tavadham*gva dha-ye | these are also called big ones |
A2_3257 (A2 / 506 NS) |
6 | bhu-satta-ya-m* a-dipam* thvatevum* dha-tu dha-ye | bhu-satta-ya-m* etc. these are called root - verb |
A2_3427 (A2 / 506 NS) |
4 | dravya, thvatevum* vyuttha-nam* | substance, this is also Vyuttha-na |
A2_3969 (A2 / 506 NS) |
1 | (thvatevum* stri-lim*ga?) {2} juva dau | these could be feminine fender |
A2_3989 (A2 / 506 NS) |
2 | ra-t thvatevum* napum*sa(ka)lim*ga | ra-tra these are neuter gender |
A2_4001 (A2 / 506 NS) |
1 | thvatevum* pum*lim*ga napum*sakalin^gah* | From _: |
A2_4004 (A2 / 506 NS) |
1 | thvatevum* purus*a(lin^ga) | these are also masculine gender |
A2_4007 (A2 / 506 NS) |
1 | thvatevum* stri-lin^ga napum*sakalim*ga | these are also feminine gender and neuter gender |
A2b_4 (A2 / n.d. NS) |
3 | thvatevum* thva granthasa dayaka- madu; | these are not made in this treatise |
A2b_95 (A2 / n.d. NS) |
1 | thvatevum* vam*binam*nisyam* vam*kuli kon*at*oya- adhipati as*t*agraha devata-h* | these are eight planet gods, regents of from east to north-east corner |
A2b_236 (A2 / n.d. NS) |
1 | thvatevum* dravyava-ci- juka-le va-cyalim*ga sehunah*; | these, being, substantive, are to be known adjectival |
A2b_283 (A2 / n.d. NS) |
2 | thvatevum* {6} pum*lim*ga sehuna | these are also to be known as masculine |
A2b_387 (A2 / n.d. NS) |
1 | thvatevum* s'abdaya- na-mah* | From A2_356: these are words for sound |
A2b_397 (A2 / n.d. NS) |
2 | thvatevum* dravyava-ci- juka-le va-cyalim*gah* | these being substantive become adjectival |
A2b_459 (A2 / n.d. NS) |
1 | thvatevum* va-cyalim*ga sehuna caturddas'at*om* vismaya s'abdanali | these are to be known adjectival upto fourteen after vismaya |
A2b_565 (A2 / n.d. NS) |
1 | na-mana tu pa-ra ya-ya jiva kho na-vyam* dha-ye thvatevum* {11} va-cyalim*ga | From A2_523: the river etc which should cross through a boat is called na-vya. This is also adjectival |
A2b_661 (A2 / n.d. NS) |
1 | thvatevum* {4} uphola s'ake | these are also the root of the water lily |
A2b_864 (A2 / n.d. NS) |
3 | thvatevum* hari-takya-di gan*a dha-ye | these are group of myrobalan etc. |
A2b_1214 (A2 / n.d. NS) |
13 | mr*ga-h*, thvatevum* mr*ga {7} ja-ti jurom*; | mr*ga-h*, these are kinds of deer |
3 | thvatevum* harin*a {4} sam*jn~a-; | these are names of deer | |
4 | ami- ajinayonayah*, thvatevum* ajinayoni dha-ye; | ami- ajinayonayah*, these are called ajinayoni- ("deer") | |
A2b_1323 (A2 / n.d. NS) |
2 | thvatevum* striya- {11} vis'es*a | these are specific woman |
A2b_1801 (A2 / n.d. NS) |
1 | thvatevum* r*tvija dha-ya | these are called r*tvij |
A2b_2210 (A2 / n.d. NS) |
2 | thvatevum* va-cyalim*ga | there are also adjectival |
A2b_2428 (A2 / n.d. NS) |
1 | thvatevum* bhim*gva sa- | these are good cows |
A2b_2680 (A2 / n.d. NS) |
1 | vis'es*yanighnavarga sam*ki-rn*n*avarga na-na-rthavarga avyayavargga lim*ga-disam*grahavargah* {8} thvatevum* lha-ya | From A2_2567: these are to be told: Vis'es*yanighnavarga (a class of words grouped together dependent on a substantive) San^ki-rrn*avarga (a class of miscellanious), Na-na-rthavarga (a class of homonymous words), Avyayavarga (a class of indiclinables) and lin^ga-disan^grahavarga (a class of collection of genders and others) |
A2b_2853 (A2 / n.d. NS) |
1 | thvatevum* s'res*t*a va-caka gathyatvam*, | these denote the best, just as: |
A2b_2855 (A2 / n.d. NS) |
1 | thvatevum* {8} tavadham*gva dha-ye | From A2_2741: these are also called big ones |
A2b_3374 (A2 / n.d. NS) |
6 | {5} bhu-satta-ya-m* a-di-pam* thvatevum* dha-tu dha-ye | bhu-satta-ya-m* etc. these are called root - verb |
A2b_3420 (A2 / n.d. NS) |
3 | gvad*a cekva thvatevum* vr*tta dha-ya | become round, these are also called Vr*tta |
A2b_3545 (A2 / n.d. NS) |
4 | dravya, thvatevum* vyuttha-na | substance, this is also Vyuttha-na |
A2b_3621 (A2 / n.d. NS) |
4 | thvatevum* lala-mam* dha-yam* teva | these are also to be said lala-ma |
A2b_3916 (A2 / n.d. NS) |
2 | s'ukra thvatevum* teja | s'ukra this is also brightness |
A2b_4122 (A2 / n.d. NS) |
1 | na-ma vidyuta nis'a- {2} valli- va-n*i- dik bhu- nadi- hriya-m* thvatevum* stri-lim*ga | noun, lightning, night, creeper, lute, quarter, earth, river, shyness these are also feminine gender |
A2b_4124 (A2 / n.d. NS) |
1 | thvatevum* stri-lim*ga juva do | From A2_3969: these could be feminine fender |
A2b_4127 (A2 / n.d. NS) |
3 | thvatevum* stri-lim*gah* | this is also feminine gender |
A5_4 (A2 / 662 NS) |
3 | (3) thvatevum* thva grathasa dvayaka- mado; | these are not made in this treatise |
A5_255 (A2 / 662 NS) |
2 | thvatevum* pum*lin^ga sehuna | these are also to be known as masculine |
A5_368 (A2 / 662 NS) |
2 | thvatevum* dravyava-ci- juka-le va-cyalin^ga | these being substantive become adjectival |
A5_427 (A2 / 662 NS) |
1 | thvatevum* va-cyalim*gah* sehuna caturddas'at*o vismaya s'abdanali- 14 | From A2b_459: these are to be known adjectival upto fourteen after vismaya |
A5_1147 (A2 / 662 NS) |
13 | mr*ga-h*, thvatevum* mr*gaja-ti jurom*; | mr*ga-h*, these are kinds of deer |
A5_1251 (A2 / 662 NS) |
2 | thvatevum* stri-ya- vis'es*a | these are specific woman |
A5_1711 (A2 / 662 NS) |
1 | thvatevum* {2} r*tvija dha-ye, ya-jaka dha-ye, jajama-nana yina-pam* ta- thva svam*mham*vum* ute thayakam* doharapaya ma-lva | From A2b_1801: these are called r*tvij |
A5_2320 (A2 / 662 NS) |
1 | thvatevum* bhim*gva sa- | thhese are also good cows |
A5_2567 (A2 / 662 NS) |
1 | {4} vis'es*yanighnavarga sam*ki-rn*n*avarga na-na-rthavarga avyayavarga lim*ga-disam*grahavarga thvatevum* lha-ye | From A2_2567: these are to be told: Vis'es*yanighnavarga (a class of words grouped together dependent on a substantive) San^ki-rrn*avarga (a class of miscellanious), Na-na-rthavarga (a class of homonymous words), Avyayavarga (a class of indiclinables) and lin^ga-disan^grahavarga (a class of collection of genders and others) |
A5_2740 (A2 / 662 NS) |
1 | {4} thvatevum* s'res*t*hah* va-caka gathyatvam* | these denote the best, just as: |
A5_3256 (A2 / 662 NS) |
6 | bhu-satta-ya-m* a-dipam*, thvatevum* dha-tu dha-ye | bhu-satta-yam* etc. these are called root-verb |
A5_3302 (A2 / 662 NS) |
3 | gvad*a cekva, thvatevum* vr*tta dha-ye | become round, these are called Vr*tta |
A5_3425 (A2 / 662 NS) |
4 | dravya, thvatevum* vyuttha-nam* | substance, this is also Vyuttha-na |
A5_3500 (A2 / 662 NS) |
4 | thvatevum* lala-ma dha-yam* teva | these are also to be said lala-ma |
A5_3963 (A2 / 662 NS) |
1 | na-ma vidyut {3} nis'a- vali- dis' bhu- nadi- rhi- thvatevum* stri-lim*ga | noun, lightning, night, creeper, quarter, earth, river, shyness these are also feminine gende |
A5_3965 (A2 / 662 NS) |
1 | thvatevum* stri-lim*ga juva do | From A2_3969: these could be feminine fender |
A5_3974 (A2 / 662 NS) |
2 | {3} thvatevum* pum*lim*ga | these are also masculine gender |
A5_3985 (A2 / 662 NS) |
2 | ra-tra thvatevum* napum*sakalim*ga | ra-tra these are neuter gender |
A5_3990 (A2 / 662 NS) |
1 | thvatevum* napum*sakalim*ga | From A2_3994: these are also neuter gender |
A5_4002 (A2 / 662 NS) |
1 | thvatevum* stri-lim*ga napum*sakalim*ga | From A2_4007: these are also feminine gender and neuter gender |
A5_4008 (A2 / 662 NS) |
1 | thvatevum* va-cya-lim*ga | these are also adjectival |
A7_4 (A2 / 803 NS) |
3 | thvatevum* thva gram*nthasa dayaka- madura- | these are not made in this treatise |
A7_240 (A2 / 803 NS) |
1 | thvatevum* ca ka-ran*a dravya jurasa- va-cyalim*ga sehune; | these, having "ca" and being substantive, are to be known adjectival |
A7_396 (A2 / 803 NS) |
1 | ben*a s'abda kvan*a s'abdasa pra s'abdana yoraparan^a-va bi-n*a thvatevum* s'abdaya- na-ma | From A2b_388: word for sound playing lute which is made adding prefix pra in the word kvan*a etc. |
A7_473 (A2 / 803 NS) |
1 | thvatevum* va-cyalin^ga seya | these are also to be known adjectival |
A7_1204 (A2 / 803 NS) |
23 | mr*ga-h*, thvatevum* mr*gaja-ti julo, | mr*ga- these are kinds of deer |
9 | kadali- a-di iti harin*a, thvatevum* harin*a sajn~a-; | kadali- a-di iti harin*a, these are also names of deer | |
10 | ami- ajinayonayah*, {5} thvatevum* ajinayoni dha-ya; | ami- ajinayonayah*, these are also called ajinayoni- ("deer") | |
A7_3649 (A2 / 803 NS) |
1 | na-ma, vidyut, nis'a-, valli-, vi-n*a-, dig, {4} bhu-, nadi-, hri- thvatevum* lim*ga | noun, lightning, night, creeper, lute, quarter, earth, river, shyness these are also feminine gender |
A7_3653 (A2 / 803 NS) |
1 | thvatevum* stri-lim*ga juva davakha | From A2_3969: these could be feminine fender |
A7_3722 (A2 / 803 NS) |
2 | thvatevum* pum*lim*ga | these are also masculine gender |
A7_3790 (A2 / 803 NS) |
30 | thvatevum* napum*sakalim*ga | these are also neuter gender |
A7_3796 (A2 / 803 NS) |
6 | manus*ya-rtha-di ra-jabha-gya ra-ja- {7} sevarapa- thvatevum* napum*sakalim*ga | meaning of a man etc., a king's fate ?, one who serves a king (soldier) - these are also neuter gender |
A7_3807 (A2 / 803 NS) |
3 | thvatevum* napum*sakalim*ga | these are also neuter gender |
A7_3866 (A2 / 803 NS) |
13 | thvatevum* pulim*ga napum*sakalim*ga | these are masculine gender and neuter gender |
A7_3884 (A2 / 803 NS) |
2 | thvatevum* stri-lim*ga napum*sakalim*ga; | these are also feminine and neuter gender |
A7_3885 (A2 / 803 NS) |
1 | thvatevum* stri-lin^ga napum*sakalim*ga | From _: |
A7_3894 (A2 / 803 NS) |
4 | thvatevum* va-cyalim*ga | these are also adjectival |
A7_3896 (A2 / 803 NS) |
6 | thvatevum* va-cyalim*ga | these are also adjectival |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A5_290 (A2 / 662 NS) |
1 | s'iks*a-ka kalpa vya-karan*a nirukta chanda jyotis*ah* {9} thvates*uta- vedaya- am*gah* | From A2_295: phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2_417 (A2 / 506 NS) |
2 | thvatesa s'a-nta rasana tam*nam*n^a-va nava {5} na-t*ya rasa dha-ye 9 | when the sentiment s'a-nta is added in it, it is called nine sentiment of drama |
A2_2320 (A2 / 506 NS) |
1 | thvatesa thavathava vani-ya- vis'es*ana na-ma no ja-ti no bis'es*arape | these are specified names as well as species according to one's speech |
A2_2497 (A2 / 506 NS) |
1 | thvatesa n^ha-thauna tan^ana s'abaraya- na-ma | words for savages when these are added previously |
A2_3817 (A2 / 506 NS) |
6 | thvatesa a-n^ | these are a-n^ |
A2_3830 (A2 / 506 NS) |
3 | {4} thvatesa uta | these are uta |
A2_3836 (A2 / 506 NS) |
4 | thvatesa iti | these are iti |
A2_3837 (A2 / 506 NS) |
4 | thvatesa purasta-t | these are purasta-t |
A2_3855 (A2 / 506 NS) |
5 | thvatesa na-ma | these are na-ma |
A2_3964 (A2 / 506 NS) |
2 | u {5} uttaradis'asa, uttarades'asa, li-cau thvatesa udak, | these north direction, northern nationn later are udak |
A2_3965 (A2 / 506 NS) |
1 | lim*ga pratyaya kr*t taddhi sama-sa thvatesa siddhau | these lin^ga (gender), pratyaya (termination), kr*t (primary derivative), taddhita (secondary derivative), sama-sa (compound) are completed |
A2b_30 (A2 / n.d. NS) |
3 | ma-tr*gan*ah* brahma-nya-di as*t*a ma-tr*ka- thvatesa na-ma | Ma-tr*gan*a (mother-family) Brahma-ni- etc. are words for these |
A2b_450 (A2 / n.d. NS) |
2 | thvatesa s'a-ntarasana tam*n^a-va {11} nava na-t*ya rasa dha-ye | when the sentiment s'a-nta is added in it, it is called nine sentiment of drama |
A2b_2430 (A2 / n.d. NS) |
1 | thvatesa thavathava vani-ya- vis'es*an*a na-ma nom* ja-ti {6} nom* bis'es*arape | these are specified names as well as species according to one's speech |
A2b_2610 (A2 / n.d. NS) |
1 | thvatesa n^hathona tam*n^ana s'abaraya- na-ma | From A2_2497: words for savages when these are added previously |
A2b_3936 (A2 / n.d. NS) |
4 | dha-tuya- pu-rvvasa biya- thvatesa a-n^ | keeping in prior to the root, these are a-n^ |
A2b_3937 (A2 / n.d. NS) |
6 | thvatesa a- | these are a- |
A2b_3938 (A2 / n.d. NS) |
3 | thvatesa a-h* | these are a-h* |
A2b_3939 (A2 / n.d. NS) |
4 | thvatesa {4} ku | these are ku |
A2b_3940 (A2 / n.d. NS) |
4 | mabhim*gva, thvatesa dhik | bad, these are dhik |
A2b_3943 (A2 / n.d. NS) |
4 | thvatesa ati | these are ati |
A2b_3946 (A2 / n.d. NS) |
3 | thvatesa sakr*t | these are sakr*t |
A2b_3947 (A2 / n.d. NS) |
3 | thvatesa a-ra-t | these are a-ra-t |
A2b_3948 (A2 / n.d. NS) |
3 | thvatesa pas'ca-t | these are pas'ca-t |
A2b_3953 (A2 / n.d. NS) |
6 | thvatesa {5} hanta | these are hanta- |
A2b_3954 (A2 / n.d. NS) |
6 | thvatesa prati | these are prati |
A2b_3955 (A2 / n.d. NS) |
6 | thvatesa iti | these are iti |
A2b_3956 (A2 / n.d. NS) |
4 | thvatesa purasta-t | these are purasta-t |
A2b_3965 (A2 / n.d. NS) |
7 | thvatesa api | ther are api |
A2b_3967 (A2 / n.d. NS) |
3 | thvatesa sa-k sa-mi | these are sa-mi |
A2b_3968 (A2 / n.d. NS) |
3 | thvatesa ama- | these are ama- |
A2b_3971 (A2 / n.d. NS) |
4 | thvatesa nu-nam* | these are nu-nam* |
A2b_3972 (A2 / n.d. NS) |
4 | {10} thvatesa jos*am* | these are jos*am |
A2b_3978 (A2 / n.d. NS) |
4 | thvatesa punah* | these are Punah* |
A2b_4014 (A2 / n.d. NS) |
2 | thvatesa n^hathva pada tu a-dina | tu etc. words before these |
A2b_4090 (A2 / n.d. NS) |
3 | uttaradis'asa uttarades'asam* li-co thvatesa udak | north direction, northern nation, later these are udak |
4 | {7} pas'cimadis'a-sa pas'cimades'asa li-cosa thvatesa pratyak ca, | west direction, western nation, later these are pratyak | |
A2b_4119 (A2 / n.d. NS) |
2 | uttaradis'asa uttarades'a lico thvatesa udak, | these north direction, northern nation, later are udak |
A2b_4120 (A2 / n.d. NS) |
1 | lim*ga pratyaya kr*t taddhita sama-sa thvatesa siddho | these lin^ga, pratyaya, kr*t, taddhita, sama-sa are completed |
A5_29 (A2 / 662 NS) |
1 | i-s'varasa pariva-ragan*a prathama (3) pa-ris*ada- nandi maha-ka-la can*d*es'vara a-dipam* ma-tr*gan*a-h* brahma-n*i- ma-hes'vari- kauma-ri- vais*n*avi- va-ra-hi- indra-n*i- ca-mun*d*a- (4) maha-laks*mi- thvatesa na-ma | From _: |
A5_418 (A2 / 662 NS) |
2 | thvatesa s'a-nta rasana tam*n^a-va nava na-t*ya rasa dha-ye | when the sentiment s'a-nta is added in it, it is called nine sentiment of drama |
A5_1642 (A2 / 662 NS) |
2 | {5} thvatesa cam*drasa na-ma dva-konam* dva-konam* kapu-raya- na-ma juvakha | all these words with names of Candra "moon" become the camphor |
A5_2322 (A2 / 662 NS) |
1 | thvatesa thavathava vis'es*an*a na-ma no ja-ti nom* bis'es*arape | these are specified names as well as species according to one's speech |
A5_2497 (A2 / 662 NS) |
1 | thvatesa n^ha-thona tam*n^ana s'abaraya- na-ma | words for savages when these are added previously |
A5_3814 (A2 / 662 NS) |
5 | dha-tuya- pu-rvvasa biya- thvatesa a-n^ | keeping in prior to the root these are a-n^ |
A5_3815 (A2 / 662 NS) |
4 | thvatesa {9} a- | these are a- |
A5_3817 (A2 / 662 NS) |
4 | thvatesa ku | these are ku |
A5_3831 (A2 / 662 NS) |
4 | {2} kas*t*a juya-, thvatesa, hanta | From _: |
A5_3832 (A2 / 662 NS) |
5 | thvatesa prati | these are prati |
A5_3833 (A2 / 662 NS) |
5 | thvatesa {4} iti | these are iti |
A5_3834 (A2 / 662 NS) |
4 | thvatesa purasta-t | these are purasta-t |
A5_3835 (A2 / 662 NS) |
4 | thvatesa agratah* | these are agrata |
A5_3843 (A2 / 662 NS) |
6 | thvatesa api | these are api |
A5_3852 (A2 / 662 NS) |
5 | thvatesa na-ma | these are na-ma |
A5_3960 (A2 / 662 NS) |
2 | uttaradis'asa uttarades'asa li-co thvatesa udak, | these north direction, northern nation, later are udak |
A5_3961 (A2 / 662 NS) |
1 | lim*ga pratyaya kr*t taddhi sama-sa thvatesa siddhau | these lin^ga (gender), pratyaya (termination), kr*t (primary derivative), taddhita (secondary derivative), sama-sa (compound) are completed |
A7_464 (A2 / 803 NS) |
2 | thvatesa s'a-nta rasana tam*n^a-va nava na-t*ya rasa dha-ya | when the sentiment s'a-nta is added in it, it is called nine sentiment of drama |
A7_711 (A2 / 803 NS) |
2 | mu-ra nagaram* dha-ya pra-ka-ra {3} kha-ra, gad*a, ra-ja-dhanika, devala, man*d*apa, s'otri-, vaidya, yidisi a-dipa pan*d*italoka thvatesa man*d*ala juva nagara; | It is called a main city which is sorrounded by a wall, a moat, a fort and where there are a capital, shrines, community-hall, pundit people like learned persons, physician, astrologer etc. |
A7_1089 (A2 / 803 NS) |
4 | thvatesa chata- chom* dha-va | any one of these is to be known |
A7_1153 (A2 / 803 NS) |
2 | thvatesa meghasa na-mana kas'u-liya- na-ma | these words for Cyperus are with the name of cloud |
A7_1244 (A2 / 803 NS) |
2 | thvatesa ghad*aca-kaya- na-mana tam*nem* | all words for wheel are to be added in this |
A7_1715 (A2 / 803 NS) |
5 | thvatesa na-ma n^u dha-va | these names are also called |
A7_3645 (A2 / 803 NS) |
1 | {7} lim*ga pratyaya, kr*t pada, taddhita pada, sama-sa, thvatesa sidhu | these gender terminations, kr*t words taddhita words, sama-sa are completed |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A5_3890 (A2 / 662 NS) |
1 | deva agni pitya thvatesake pu-ja- va-kya | worshiping speech to these God, Fire, Manes |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2_3835 (A2 / 506 NS) |
5 | (thvatesa?) {2} prati | these are prati |
manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A3_1078 (A1 / 550 NS) |
1 | {51a.1} (thvate?) mr*ga samu-haya- na-ma | From A1_993: these are words for deer |
A4_122 (no trad. / 591 NS) |
5 | {5} kta yam*n^a lha-ram*gu s'loka varn*n*a-game . . (thvate?) praka-ra; | Jyotis*a a treatise of astrologer |